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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Do Sikhs Eat Meat?
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<blockquote data-quote="Randip Singh" data-source="post: 132389" data-attributes="member: 1323"><p>Absolutely.</p><p></p><p>I was one of those very pro-vegitarian people many years ago. Being very extreme in my views and some how linking vegetarianism with spirituality to Sikhism.</p><p></p><p>I then learned the notion of Karma in Sikhism is very different from other faiths. I learned history of Sikhs and how many Amrit dhari Sikhs actually ate meat, and how many didn't. The ONLY time the question of meat arose was at the time of Guru Angad Dev (when meat was actually served in langaar) and Vaishnavs objected, hence langar became vegetarian, and the second time when Banda Bahadhur (who has Vaishnav tendancies) caused a split in the Khalsa (Bandahi Khalsa), but even HE compromised. Recently "Bhai" Randhir Singh od AKJ again foolishly brought up this issue, as did the so called Karicho wala Sant of GNNSJ. Why did they do this? </p><p></p><p>Since 1984 religious zealots who are fanatically vegetarian AKJ, DDT, Rarionwalay, GNNSJ, Sant, Derawalay etc who have Vaishno tendancies have pushed a fanatical agenda in trying to re-interpret Rehat Maryada. They have even gone to the extent of trying to redifine the word "Kuttha".</p><p></p><p>THis is PURE "Manmat" (Self Will)!</p><p></p><p>To their credit, The SRM has stayed resolute on this, only banning "Kuttha", or meat sacrificed to a God or God.</p><p></p><p>People still cannot let this issue just lie. They are hypocritical over eggs (which are unfertalised ovums), and milk (which is in effect cows blood). How can Sikhs who turn their noses up to eggs (which is a waste product), drink milk (which is cows blood), and meant for a calf (where the calf is cruely denied)?</p><p></p><p>The answer to this is simple. Do what your conscience states is OK. People associate eggs with flesh yet not milk (which is liquified flesh). Guruji is clear "fools wrangle over flesh" and this is an excellent example of two types of flesh, yet one is OK to consume the over is not (according to Vaishno's).</p><p></p><p>Amridhari's are FREE to eat whaever they wish too. They do so with an open conscience. Only "Kuttha" is restricted.</p><p></p><p>Eat what YOU feel is OK, and stop this idiotic argument.</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 132389, member: 1323"] Absolutely. I was one of those very pro-vegitarian people many years ago. Being very extreme in my views and some how linking vegetarianism with spirituality to Sikhism. I then learned the notion of Karma in Sikhism is very different from other faiths. I learned history of Sikhs and how many Amrit dhari Sikhs actually ate meat, and how many didn't. The ONLY time the question of meat arose was at the time of Guru Angad Dev (when meat was actually served in langaar) and Vaishnavs objected, hence langar became vegetarian, and the second time when Banda Bahadhur (who has Vaishnav tendancies) caused a split in the Khalsa (Bandahi Khalsa), but even HE compromised. Recently "Bhai" Randhir Singh od AKJ again foolishly brought up this issue, as did the so called Karicho wala Sant of GNNSJ. Why did they do this? Since 1984 religious zealots who are fanatically vegetarian AKJ, DDT, Rarionwalay, GNNSJ, Sant, Derawalay etc who have Vaishno tendancies have pushed a fanatical agenda in trying to re-interpret Rehat Maryada. They have even gone to the extent of trying to redifine the word "Kuttha". THis is PURE "Manmat" (Self Will)! To their credit, The SRM has stayed resolute on this, only banning "Kuttha", or meat sacrificed to a God or God. People still cannot let this issue just lie. They are hypocritical over eggs (which are unfertalised ovums), and milk (which is in effect cows blood). How can Sikhs who turn their noses up to eggs (which is a waste product), drink milk (which is cows blood), and meant for a calf (where the calf is cruely denied)? The answer to this is simple. Do what your conscience states is OK. People associate eggs with flesh yet not milk (which is liquified flesh). Guruji is clear "fools wrangle over flesh" and this is an excellent example of two types of flesh, yet one is OK to consume the over is not (according to Vaishno's). Amridhari's are FREE to eat whaever they wish too. They do so with an open conscience. Only "Kuttha" is restricted. Eat what YOU feel is OK, and stop this idiotic argument. [/QUOTE]
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