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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 168951" data-attributes="member: 189"><p>NO JIOS...thats ultra vires the entire concept and premise of MIRI-PIRI concept of Sikh Dharma Gurmatt.</p><p></p><p>I am a bit surprised that you missed a quote attributed to GURU GOBIND SINGH JI...<strong>Raaj bina Na DHARAM challeh haein..Dharam Bina sabh Dhalleh malleh haein...... <span style="color: Red"> IF you notice the UNIQUE POSITION of the Darbar sahib harmandar vis a vis Akal Takhat you will notice that while ONE is visible form the other..its NOT quite true the other way around. That is by DESIGN.</span></strong></p><p><strong><span style="color: Red"></span></strong></p><p><strong><span style="color: Red">1. Harmandar is the Seat of DHARAM...and the SGGS reigns SUPREME.</span></strong></p><p><strong><span style="color: Red">2. The Akal Takhat also has at its Position of Honour the SGGS </span></strong></p><p><strong><span style="color: Red"> Parkash. This means the Akal Takhat is also the SEAT of AKAL </span></strong></p><p><strong><span style="color: Red"> PURAKH - SGGS.</span></strong></p><p><strong><span style="color: Red">3. Commonly understood _ PIRI is in Harmandar and MIRI in Akal </span></strong></p><p><strong><span style="color: Red"> Takhat. A CONCEPT brought into prominence by Guur Hargobind </span></strong></p><p><strong><span style="color: Red"> Sahib Ji after the Martyrdom of Guru Arjun ji Sahib. Guur Hargobind </span></strong></p><p><strong><span style="color: Red"> Sahib built the Akal takhat and SAT there as <span style="color: Blue">SACHA PATSHAH</span> vs </span></strong></p><p><strong><span style="color: Red"> the <span style="color: Blue"><u>JHOOTHA</u></span> Patsha of this world - jehangir at delhi.</span></strong></p><p><strong><span style="color: Red"></span></strong></p><p><strong><span style="color: Red">4. Naturally because at the time of Guru Hargobind Sahib Ji there were TWO distinct Forms of SHABAD GURU - on as SGGS and second as Human Guru. BUT after 1708 the Human Guru dehdharee LINE was ended by GUru Gobind Singh ji and the ONLY ONE<span style="color: Blue"> Shabad GURU SGGS</span> was bestowed Supreme Power in Gurmatt oriented Sikhi....with the PANJ Pyara led Khalsa Panth as Human GURU working UNDER the SGGS.</span></strong></p><p><strong><span style="color: Red"></span></strong></p><p><strong><span style="color: Red"><span style="color: Blue">In GURMATT, the Politician of necessity has to be RELIGIOUS..Bound hand and foot by the Dharma Principles of honesty, brotherhood, love, universal ethics no fear or favour no corruption, no lying, no duplicity etc etc etc...That is IDEAL DHARAM RAAJ !!</span></span></strong></p><p><strong><span style="color: Red"><span style="color: Blue"></span></span></strong></p><p><strong><span style="color: Red"><span style="color: Blue"><span style="color: DarkRed">But IF POLITICS overpowers Dharam...as has happened in PUNJAB..then the DIRTY POLITICIAN spreads his CANCER even inside the Akal takhat, Harmandar sahib, Gurdwaras/Takhats etc etc..sgpc etc are all INFECTED and highly DISEASED. <span style="color: Red">SGGS is IGNORED</span> <span style="color: Red"><u>completely</u></span>. Human Orders issue form Akal Takhat becasue they emerge from Guarded closed ROOMS and Behind Locked doors and NOT in the Presence of SGGS in OPEN SANGAT. This means political HORSE TRADING and pay off like Golden Khandas lead to decisions visibly DISEASED...and smelling of TRASH.(Example of a SANT ( President of Sant samaaj no less !!) Caught red handed NAKED raping a lady, by HUNDRED VILLAGERS..whose testimony in OPEN COURT led to his conviction and sentencing to 10 years PRISON....<span style="color: Red">however he received a CLEAN CHIT form Akal takhat FIVE sitting behind closed doors ???? </span></span></span></span><u><span style="color: Red"><span style="color: Blue"><span style="color: DarkRed"><span style="color: Red"><span style="color: Blue">DHARAM BINA SABH DHALLEH MALLHE HAEIN IN BEST FORM. </span></span></span></span></span></u></strong><span style="color: Red"><span style="color: Blue"><span style="color: DarkRed"><span style="color: Red"><span style="color: Blue">THRES WAY MORE "DHARAM" VIISBLE IN THE human judge WHO SAT IN OPEN COURT AND SENTENCED THE HOLY MAN TO 10 YEARS IN PRISON...THAN IN THE FIVE HOLY ONES WHO SAT ON THE HALLOWED SEAT OF GURU HARGOBIND SAHIB AND ????</span></span></span></span></span><strong><span style="color: Red"><span style="color: Blue"></span></span></strong></p><p><strong><span style="color: Red"><span style="color: Blue"></span></span></strong></p><p><strong><span style="color: Red"><span style="color: Blue"></span></span></strong><span style="color: Red"><span style="color: Blue">any one who has studied a little basic science will know that..One NEVER ADDS WATER to ACID....one ALWAYS ADDS ACID TO WATER. PUT just ONE TINY DROP of WATER into a basin full of ACID..and DISASTER....BUT NOTHING Happens IF ACID by bucketful into a WELL full of water also NOTHING will happen...its the same way..DHARAMA added to POLITICS...and POLITICS added to DHARMA...two different scenarios !! One DROP of Politics to Dharma blows up.....Loads of Dharma added to POLITICS..TRANSFORMS politics into Dharma !! Just one "politician" entering into a Peaceful United sangat..can DESTROY it within a short time...and lead to 2 or three Groups....and Electioneering..poster wars..kirpans drawn..dastaars removed..blood flowing...and IF just one Totally Dharmic person becoms a member of a warring snagat..with Love and Dharma he can over time unite them...!!!</span></span></p><p><span style="color: Red"><span style="color: Blue"></span></span></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 168951, member: 189"] NO JIOS...thats ultra vires the entire concept and premise of MIRI-PIRI concept of Sikh Dharma Gurmatt. I am a bit surprised that you missed a quote attributed to GURU GOBIND SINGH JI...[B]Raaj bina Na DHARAM challeh haein..Dharam Bina sabh Dhalleh malleh haein...... [COLOR=Red] IF you notice the UNIQUE POSITION of the Darbar sahib harmandar vis a vis Akal Takhat you will notice that while ONE is visible form the other..its NOT quite true the other way around. That is by DESIGN. 1. Harmandar is the Seat of DHARAM...and the SGGS reigns SUPREME. 2. The Akal Takhat also has at its Position of Honour the SGGS Parkash. This means the Akal Takhat is also the SEAT of AKAL PURAKH - SGGS. 3. Commonly understood _ PIRI is in Harmandar and MIRI in Akal Takhat. A CONCEPT brought into prominence by Guur Hargobind Sahib Ji after the Martyrdom of Guru Arjun ji Sahib. Guur Hargobind Sahib built the Akal takhat and SAT there as [COLOR=Blue]SACHA PATSHAH[/COLOR] vs the [COLOR=Blue][U]JHOOTHA[/U][/COLOR] Patsha of this world - jehangir at delhi. 4. Naturally because at the time of Guru Hargobind Sahib Ji there were TWO distinct Forms of SHABAD GURU - on as SGGS and second as Human Guru. BUT after 1708 the Human Guru dehdharee LINE was ended by GUru Gobind Singh ji and the ONLY ONE[COLOR=Blue] Shabad GURU SGGS[/COLOR] was bestowed Supreme Power in Gurmatt oriented Sikhi....with the PANJ Pyara led Khalsa Panth as Human GURU working UNDER the SGGS. [COLOR=Blue]In GURMATT, the Politician of necessity has to be RELIGIOUS..Bound hand and foot by the Dharma Principles of honesty, brotherhood, love, universal ethics no fear or favour no corruption, no lying, no duplicity etc etc etc...That is IDEAL DHARAM RAAJ !! [COLOR=DarkRed]But IF POLITICS overpowers Dharam...as has happened in PUNJAB..then the DIRTY POLITICIAN spreads his CANCER even inside the Akal takhat, Harmandar sahib, Gurdwaras/Takhats etc etc..sgpc etc are all INFECTED and highly DISEASED. [COLOR=Red]SGGS is IGNORED[/COLOR] [COLOR=Red][U]completely[/U][/COLOR]. Human Orders issue form Akal Takhat becasue they emerge from Guarded closed ROOMS and Behind Locked doors and NOT in the Presence of SGGS in OPEN SANGAT. This means political HORSE TRADING and pay off like Golden Khandas lead to decisions visibly DISEASED...and smelling of TRASH.(Example of a SANT ( President of Sant samaaj no less !!) Caught red handed NAKED raping a lady, by HUNDRED VILLAGERS..whose testimony in OPEN COURT led to his conviction and sentencing to 10 years PRISON....[COLOR=Red]however he received a CLEAN CHIT form Akal takhat FIVE sitting behind closed doors ???? [/COLOR][/COLOR][/COLOR][/COLOR][U][COLOR=Red][COLOR=Blue][COLOR=DarkRed][COLOR=Red][COLOR=Blue]DHARAM BINA SABH DHALLEH MALLHE HAEIN IN BEST FORM. [/COLOR][/COLOR][/COLOR][/COLOR][/COLOR][/U][/B][COLOR=Red][COLOR=Blue][COLOR=DarkRed][COLOR=Red][COLOR=Blue]THRES WAY MORE "DHARAM" VIISBLE IN THE human judge WHO SAT IN OPEN COURT AND SENTENCED THE HOLY MAN TO 10 YEARS IN PRISON...THAN IN THE FIVE HOLY ONES WHO SAT ON THE HALLOWED SEAT OF GURU HARGOBIND SAHIB AND ????[/COLOR][/COLOR][/COLOR][/COLOR][/COLOR][B][COLOR=Red][COLOR=Blue] [/COLOR][/COLOR][/B][COLOR=Red][COLOR=Blue]any one who has studied a little basic science will know that..One NEVER ADDS WATER to ACID....one ALWAYS ADDS ACID TO WATER. PUT just ONE TINY DROP of WATER into a basin full of ACID..and DISASTER....BUT NOTHING Happens IF ACID by bucketful into a WELL full of water also NOTHING will happen...its the same way..DHARAMA added to POLITICS...and POLITICS added to DHARMA...two different scenarios !! One DROP of Politics to Dharma blows up.....Loads of Dharma added to POLITICS..TRANSFORMS politics into Dharma !! Just one "politician" entering into a Peaceful United sangat..can DESTROY it within a short time...and lead to 2 or three Groups....and Electioneering..poster wars..kirpans drawn..dastaars removed..blood flowing...and IF just one Totally Dharmic person becoms a member of a warring snagat..with Love and Dharma he can over time unite them...!!! [/COLOR][/COLOR] [/QUOTE]
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