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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Do Christians And Muslims Worship The Same God?
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<blockquote data-quote="amarjit singh bamrah" data-source="post: 161462" data-attributes="member: 17197"><p>Paji Satnaam</p><p> </p><p>I have not tried many religions. I have studied them and looked at them.</p><p> </p><p>I am born a Sikh and am happy with this. However I have learned to limit ourself that God is only in Religion, this takes our power away.</p><p> </p><p>From the many divine experiences I have had, I have been</p><p>taught time and time again by the divine <span style="color: magenta">the only religion is that of Love</span></p><p><span style="color: #ff00ff">and respect for all.</span></p><p> </p><p><span style="color: #ff00ff">Our main hurdles are our internal conditioning/traumas from past lives which we have to release to allow communication with our God head.</span></p><p> </p><p>Our Godhead within us awakes potently when we practice</p><p>Unconditional love for all Living and inert things, and also observe some Disciplines.</p><p> </p><p>Even inert things have a conciousness and speak when God's grace graces us. </p><p>Maybe I will post some of my experiences later, I do not know how they will be taken thoug!</p><p> </p><p>I think I will post this to the other thread as well where Harry has asked me a question.</p><p> </p><p>Amarjit</p><p> </p><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em>The Holy Bible : Acts 17:24-25 God that made the world</em></strong></span></span></p></em></strong></span></span></p><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em><span style="color: #000080"><span style="font-size: 12px"><span style="color: #ff0000"><strong><em>and all things therein,</em></strong></span></span></span></p></em></strong></span></span></p><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em><span style="color: #000080"><strong><em>seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25 Neither is worshiped with men's hands, as though he needed anything, <span style="font-size: 12px"><span style="color: magenta">seeing he giveth to all life, and breath, </span></span></em></strong></span><strong><em><span style="font-size: 12px"><span style="color: magenta">and all things;</span></span></em></strong></p></em></strong></span></span></p><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em><span style="color: #000080"><strong><em>=============================================================================</em></strong></span></p></em></strong></span></span></p><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em><span style="font-size: 10px"><strong><em>What a profound consciousness to see God<span style="color: magenta"> <span style="font-size: 12px">in all things at all times</span>. </span>To understand that “in him we live, and move, and have our being” (Act 17:28 Bhagavad Gita ). </em></strong></span></p></em></strong></span></span></p><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em></p></em></strong></span></span></p><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em></em></strong></span></span></p><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em><span style="font-size: 10px"><strong><em><span style="color: #ff0000">It is not the spirit that is perishable, but its wrappings, the various sheaths or bodies.</span> Yet, the spirit is “perishable” in its experience of those bodies until it awakens to its true nature. In this verse Brahman is called “Kutashtha,” which means changeless, immutable, and “dweller in the height (or on the summit).”</em></strong></span></p></em></strong></span></span></p><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em></p></em></strong></span></span></p><p style="text-align: center"><span style="font-size: 10px"><span style="color: #000080"><strong><em><span style="font-size: 10px"><strong><em>Unlike Brahman, we “dwell” in the “bottom lands” and undergo suffering and change. “This is the most sacred of all the truths I have taught you. He who has realized it becomes truly wise. The purpose of his life is fulfilled.” (Bhagavad Gita 15:20)</em></strong></span></p> </p></p> <p style="text-align: center"></em></strong></span></span></p></blockquote><p></p>
[QUOTE="amarjit singh bamrah, post: 161462, member: 17197"] Paji Satnaam I have not tried many religions. I have studied them and looked at them. I am born a Sikh and am happy with this. However I have learned to limit ourself that God is only in Religion, this takes our power away. From the many divine experiences I have had, I have been taught time and time again by the divine [COLOR=magenta]the only religion is that of Love[/COLOR] [COLOR=#ff00ff]and respect for all.[/COLOR] [COLOR=#ff00ff][/COLOR] [COLOR=#ff00ff]Our main hurdles are our internal conditioning/traumas from past lives which we have to release to allow communication with our God head.[/COLOR] Our Godhead within us awakes potently when we practice Unconditional love for all Living and inert things, and also observe some Disciplines. Even inert things have a conciousness and speak when God's grace graces us. Maybe I will post some of my experiences later, I do not know how they will be taken thoug! I think I will post this to the other thread as well where Harry has asked me a question. Amarjit [CENTER][SIZE=2][COLOR=#000080][B][I][CENTER][SIZE=2][COLOR=#000080][B][I]The Holy Bible : Acts 17:24-25 God that made the world[/I][/B][/COLOR][/SIZE] [COLOR=#000080][SIZE=2][/SIZE][SIZE=3][COLOR=#ff0000][B][I]and all things therein,[/I][/B][/COLOR][/SIZE][/COLOR] [COLOR=#000080][B][I]seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25 Neither is worshiped with men's hands, as though he needed anything, [SIZE=3][COLOR=magenta]seeing he giveth to all life, and breath, [/COLOR][/SIZE][/I][/B][/COLOR][B][I][SIZE=3][COLOR=magenta]and all things;[/COLOR][/SIZE][/I][/B] [COLOR=#000080][B][I]=============================================================================[/I][/B][/COLOR] [SIZE=2][B][I]What a profound consciousness to see God[COLOR=magenta] [SIZE=3]in all things at all times[/SIZE]. [/COLOR]To understand that “in him we live, and move, and have our being” (Act 17:28 Bhagavad Gita ). [/I][/B][/SIZE] [B][/B] [CENTER][SIZE=2][B][I][COLOR=#ff0000]It is not the spirit that is perishable, but its wrappings, the various sheaths or bodies.[/COLOR] Yet, the spirit is “perishable” in its experience of those bodies until it awakens to its true nature. In this verse Brahman is called “Kutashtha,” which means changeless, immutable, and “dweller in the height (or on the summit).”[/I][/B][/SIZE] [SIZE=2][B][I]Unlike Brahman, we “dwell” in the “bottom lands” and undergo suffering and change. “This is the most sacred of all the truths I have taught you. He who has realized it becomes truly wise. The purpose of his life is fulfilled.” (Bhagavad Gita 15:20)[/I][/B][/SIZE][/CENTER] [/CENTER] [/I][/B][/COLOR][/SIZE][/CENTER] [/QUOTE]
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Do Christians And Muslims Worship The Same God?
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