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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Diwali Di Raat Diwey Ballian. Diwali And Sikhism ?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 113499" data-attributes="member: 189"><p><strong>Re: Diwali Ki Raat Deeweh Ballian.... Diwali And Sikhism ??</strong></p><p></p><p></p><p></p><p>Guru Piayare Jios,</p><p>Gurfateh .</p><p></p><p>Massacres happened twice before 1984 - Wadda Ghallooghara, Chhota Ghallughara. In these practically the Entire Sikh kaum was involved and it was a concerted effort to wipe out men, women and children. The Third ghallooghara was in Harmandar Sahib 1984 and the Fourth was in Oct/Nov 1984 all over NORTH INDIA.(South India remained aloof in this latest anti-sikh pogrom).</p><p></p><p>Guru nanak ji Sahib witnessed one of the biggest Massacres when Babars Mughals attacked the Lodhi Sultanate. What Guru Ji saw is in SGGS. Over there one of His verses..TEIN KEE DARD NA AIYAH..has been traditionally interpreted as Guur nanak Ji.."gently admonishing..remonstrating..complaining..whatever word to equate DARD...to Akal Purakh..BUT I diasgree with this traditional interpretation because to me this runs agaisnt the grain of Gurmatt..Which is HUKM RAZAEE CHALLNNA. I go with the interpretation that this Shabad is addressed to the PUNJABI PEOPLE..the Punjabi Society..the Punjabi Authorites..etc and not to the Creator. The Creator is Mitth Bollrra Ji Har sajjan Mera..Mein hambhal thakee ji..kadeh na bolleh Kaurra..my Creator is always Loving and no matter what i did He never said a hard word..bitter word...is Gurmatt speciifc quality of Akal Purakh. He would NEVER set out to "punish" a people ( among whom surely there were many many totally innocent people..children..infants..Fakirs and GURU NANAK J himself..and support a wild terrifying army of slaughterers....) THIS terrible Tragedy came upon the Punjabis because they had failed to follow the Path of righteousness...</p><p>So to me its Gurmatt that everything happens in His HUKM..and we must accept it all..happiness..sdaness..death..birth..wedding..divorce..</p><p>In this regard I will quote a "sakhi" from Guritihass....a person wishing to learn such a "lesson" in ACCEPTING HUKM..came to Guru Arjun Ji. He was sent to the house of a person. This man arrived at the house and saw that a wedding preparation was going on. The entire hosue was decorated..and all that..all sides song and dance...halwais making sweets etc..and he found the Master of the House Guru jis Sikh, weaving a cloth known as Kaffan. Upon asking why he replied that my son will die one day after the wedding.</p><p>Then WHY not STOP the wedding..why all this festiviites..etc ? THOSE are also in HIS HUKM was the reply. True enough the wedding took palce..all were happy and all that...and on return tot he house the enxt day..the new Groom fell dead. Everyone who was happya nd singing just a moment ago..began to wail...BUT Guru Jis SIKH..quietly went in and brought out the Kaffan which he had made ready. THIS is a LESSON in HUKM. EVEN IF we "KNOW" in advance that we will die ( we do know but choose to IGNORE it) then can we ESCAPE DEATH ?? Can we escape suffering..can we escape sickness..THIS is NOT to say we just sit down and hope for the best..NO. GOD gives FOOD to each BIRD..BUT He doesnt throw it into its NEST. WE do all we can..BUT still its HIS HUKM which we MUST accept. In Sukhmani sahib Guru Ji tells us..He gave you TEN GIFTS..he takes away just ONE..and you WAIL to high heaven..O Moorakh..what can you do IF he takes away ALL TEN ??.....??????? HE is the MASTER. Period.</p><p></p><p>2. YES Guru Teg bahdur ji did visit Harmandar sahib..BUT the Pujarees ( Sodhis ) LOCKED him OUT. He sat on a place just to the RIGHT of Akal Takhat and then went away. No one celebrated His coming...with or without deepmala !!</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 113499, member: 189"] [b]Re: Diwali Ki Raat Deeweh Ballian.... Diwali And Sikhism ??[/b] Guru Piayare Jios, Gurfateh . Massacres happened twice before 1984 - Wadda Ghallooghara, Chhota Ghallughara. In these practically the Entire Sikh kaum was involved and it was a concerted effort to wipe out men, women and children. The Third ghallooghara was in Harmandar Sahib 1984 and the Fourth was in Oct/Nov 1984 all over NORTH INDIA.(South India remained aloof in this latest anti-sikh pogrom). Guru nanak ji Sahib witnessed one of the biggest Massacres when Babars Mughals attacked the Lodhi Sultanate. What Guru Ji saw is in SGGS. Over there one of His verses..TEIN KEE DARD NA AIYAH..has been traditionally interpreted as Guur nanak Ji.."gently admonishing..remonstrating..complaining..whatever word to equate DARD...to Akal Purakh..BUT I diasgree with this traditional interpretation because to me this runs agaisnt the grain of Gurmatt..Which is HUKM RAZAEE CHALLNNA. I go with the interpretation that this Shabad is addressed to the PUNJABI PEOPLE..the Punjabi Society..the Punjabi Authorites..etc and not to the Creator. The Creator is Mitth Bollrra Ji Har sajjan Mera..Mein hambhal thakee ji..kadeh na bolleh Kaurra..my Creator is always Loving and no matter what i did He never said a hard word..bitter word...is Gurmatt speciifc quality of Akal Purakh. He would NEVER set out to "punish" a people ( among whom surely there were many many totally innocent people..children..infants..Fakirs and GURU NANAK J himself..and support a wild terrifying army of slaughterers....) THIS terrible Tragedy came upon the Punjabis because they had failed to follow the Path of righteousness... So to me its Gurmatt that everything happens in His HUKM..and we must accept it all..happiness..sdaness..death..birth..wedding..divorce.. In this regard I will quote a "sakhi" from Guritihass....a person wishing to learn such a "lesson" in ACCEPTING HUKM..came to Guru Arjun Ji. He was sent to the house of a person. This man arrived at the house and saw that a wedding preparation was going on. The entire hosue was decorated..and all that..all sides song and dance...halwais making sweets etc..and he found the Master of the House Guru jis Sikh, weaving a cloth known as Kaffan. Upon asking why he replied that my son will die one day after the wedding. Then WHY not STOP the wedding..why all this festiviites..etc ? THOSE are also in HIS HUKM was the reply. True enough the wedding took palce..all were happy and all that...and on return tot he house the enxt day..the new Groom fell dead. Everyone who was happya nd singing just a moment ago..began to wail...BUT Guru Jis SIKH..quietly went in and brought out the Kaffan which he had made ready. THIS is a LESSON in HUKM. EVEN IF we "KNOW" in advance that we will die ( we do know but choose to IGNORE it) then can we ESCAPE DEATH ?? Can we escape suffering..can we escape sickness..THIS is NOT to say we just sit down and hope for the best..NO. GOD gives FOOD to each BIRD..BUT He doesnt throw it into its NEST. WE do all we can..BUT still its HIS HUKM which we MUST accept. In Sukhmani sahib Guru Ji tells us..He gave you TEN GIFTS..he takes away just ONE..and you WAIL to high heaven..O Moorakh..what can you do IF he takes away ALL TEN ??.....??????? HE is the MASTER. Period. 2. YES Guru Teg bahdur ji did visit Harmandar sahib..BUT the Pujarees ( Sodhis ) LOCKED him OUT. He sat on a place just to the RIGHT of Akal Takhat and then went away. No one celebrated His coming...with or without deepmala !! [/QUOTE]
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