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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Divinity Of Gurbani : A Must Read
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 3199" data-attributes="member: 189"><p>Waheguru Ji ka Khalsa Waheguru Ji Ki fateh.</p><p> </p><p>The story of the bucket and strainer....parrotting gurbani...mindless repettition of waheguru waheguru etc...lots of concerns.</p><p> </p><p>The reality that I have learnt from my years of simran and paaths is that GURBANI has an intrinsic "gunn"... what is this gunn ?</p><p> </p><p>Lets consider soap/washing powder/etc. These have an intrinsic gunn of CLEANING POWER...clothes "just soaked" in washing powder, without any effort at rubbing etc will still LOSE some DIRT. Soap rubbed on gently will regardeless of "force used" will CLEAN off Dirt....the More stubborn the stain..the more effort required in rubbing with soap..</p><p> </p><p>Guur Nanak Ji also uses the exaple of SOAP in japji Sahib...MOOT paleetee kappar hoiyeh deh sabun lehiyeh oh thoiyeh...BHAREAH MATT PAPAANNKE SANG...thopeh NAVEH KE RAANG.. Beautiful isnt it. Now do we see why the example of SOAP is used ?? A dirty cloth can be "cleansed" by just lying next to soap....but if effort is put in and the cloth is rubbed....then it becomes spotless..</p><p> </p><p>Just by being in contact with Gurbani/Naam/Waheguru...chanting, parrotting, jsut reppeating on the tongue without paying attention, listening from a cd player in the car/home stereo....etc STILL has SOME BENEFIT of cleaning our Dirty mann/paaps...BUT if we pout in MORE EFFORT - take the time to READ/VICHAAR Gurbani, repeat waheguru with Love/Devotion...the END RESULTS are GREATER...our Mann becomes spotless.....sooner than later !!!</p><p> </p><p>So when my young and adult students of Gurbani approach me and put this question to me my reply is: JUST be in "contact" with gurbani naam...the rest will come by itself.....the END RESULT is DIRECTLY PROPORTIONAL to the amount of effort you put in. Those who swaas swaas naam japp...are the ones who have "rubbed" the bar of soap relentlessly day and night....and so their "chola" is near spotless.....thats what we should aim for. Rubbing a bar of soap on a dirty cloth is NO JOKE - just ask the "laundry man" ( or your mum !!)....BUT then a spotless cloth is also a sight to behold !!!</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 3199, member: 189"] Waheguru Ji ka Khalsa Waheguru Ji Ki fateh. The story of the bucket and strainer....parrotting gurbani...mindless repettition of waheguru waheguru etc...lots of concerns. The reality that I have learnt from my years of simran and paaths is that GURBANI has an intrinsic "gunn"... what is this gunn ? Lets consider soap/washing powder/etc. These have an intrinsic gunn of CLEANING POWER...clothes "just soaked" in washing powder, without any effort at rubbing etc will still LOSE some DIRT. Soap rubbed on gently will regardeless of "force used" will CLEAN off Dirt....the More stubborn the stain..the more effort required in rubbing with soap.. Guur Nanak Ji also uses the exaple of SOAP in japji Sahib...MOOT paleetee kappar hoiyeh deh sabun lehiyeh oh thoiyeh...BHAREAH MATT PAPAANNKE SANG...thopeh NAVEH KE RAANG.. Beautiful isnt it. Now do we see why the example of SOAP is used ?? A dirty cloth can be "cleansed" by just lying next to soap....but if effort is put in and the cloth is rubbed....then it becomes spotless.. Just by being in contact with Gurbani/Naam/Waheguru...chanting, parrotting, jsut reppeating on the tongue without paying attention, listening from a cd player in the car/home stereo....etc STILL has SOME BENEFIT of cleaning our Dirty mann/paaps...BUT if we pout in MORE EFFORT - take the time to READ/VICHAAR Gurbani, repeat waheguru with Love/Devotion...the END RESULTS are GREATER...our Mann becomes spotless.....sooner than later !!! So when my young and adult students of Gurbani approach me and put this question to me my reply is: JUST be in "contact" with gurbani naam...the rest will come by itself.....the END RESULT is DIRECTLY PROPORTIONAL to the amount of effort you put in. Those who swaas swaas naam japp...are the ones who have "rubbed" the bar of soap relentlessly day and night....and so their "chola" is near spotless.....thats what we should aim for. Rubbing a bar of soap on a dirty cloth is NO JOKE - just ask the "laundry man" ( or your mum !!)....BUT then a spotless cloth is also a sight to behold !!! Jarnail Singh [/QUOTE]
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Divinity Of Gurbani : A Must Read
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