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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Discussion On Naamdhari Sikhs
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<blockquote data-quote="Sikh Namdhari" data-source="post: 53120" data-attributes="member: 2579"><p>Surinder Kaur Bhenji, and Aad0002</p><p> </p><p>From your posts it is becoming clear that you don't have even basic knowledge about how and why Namdhari Sikhs <strong>continue to be</strong>. You have become so engrossed in trying to prove me wrong that instead of trying to understand what Namdharis believe and why (the original requests from you), you are trying to (and succeeding) in engaging me in futile arguments.</p><p> </p><p>I have repeatedly tried to tell you that I am not here to convert anyone. But you have WRONGLY ESTABLISHED the belief that I am a missionary out to destroy your faith, therefore you need to defend it by attacking everything I say. </p><p>If this is the way we are going to continue, then I see no reason for me to remain here. I am trying to tell you what Namdhari Sikhs practice and believe. You retaliate with accusations and arguments that are arguments for the sake of arguing.</p><p> </p><p>Surinder Bhenji, you seem to have a wealth of resources from Gurbani that you keep posting at the press of a button. Unfortunately I don't have Gurmukhi Fonts on my computer, so thus far I have no idea what you are posting when you quote Gurbani.</p><p> </p><p>I am not contradicting myself in any way, shape or form, you simply aren't understanding where I am coming from. This can be due either to a lack of basic knowledge and understanding of Sikhi and it's origins, or you are deliberately trying to cloud over everything I say by posing ridiculous questions.</p><p> </p><p>Guru Nanak Devji was a Human Guru, was He not? Or wasn't He a Guru. I notice that Aad0003 is even omitting the word 'Guru' from his/her posts. It's not 'Nanakji' It's <span style="color: red"><strong>Guru</strong></span> Nanak Devji.</p><p> </p><p>IS THIS THE NEXT EVOLUTIONARY STAGE FOR YOUR VERSION OF SIKHI? <strong>TO OMIT THE WORD 'GURU' FROM THE NAMES OF THE FIRST 10 HUMAN GURUS THAT EVEN YOUR PARENTS BELIEVED TO BE GURUS? AND DENY THEM THEIR SUFFIX NAMES OF 'DEV'? <em>OH! I GET IT, DOES IT SOUND TOO HINDUVTA!!!!? </em></strong></p><p><strong><em>MY GOD, WHERE WILL THIS CORRUPTION STOP, I WONDER?</em></strong></p><p> </p><p><strong>THE GURBANI IS FULL OF SHABADS THAT TELL US OF THE BLESSINGS IN THE DARSHAN OF THE LIVING HUMAN GURU. THESE SHABADS WERE COMPOSED BY LIVING HUMAN GURUS, IN PRAISE OF THEIR LIVING HUMAN GURUS. GURU ANGAD DEVJI COMPOSED SHABADS IN PRAISE OF GURU NANAK DEVJI. GURU AMARDASSJI COMPOSED SHABADS IN PRAISE OF GURU ANGAD DEVJI. GURU RAMDASSJI IN PRAISE OF GURU AMARDASSJI. GURU ARJUN DEVJI COMPOSED IN PRAISE OF GURU RAMDASSJI. </strong></p><p> </p><p>WHEN THE SATGURU <u>SPEAKS</u> HIS WORDS ARE SWEET<strong>.</strong></p><p><strong>'MITH BOLERRAJI HARI <u>SAJANNu</u> </strong><strong>SWAMI MORA,</strong></p><p><strong>HAU SAMAL THAKEE JEE, OHu KADAI NA BOLEI KAURRA,</strong></p><p><strong>KAURRA BOLI NA JAANEI, POORAN BHAGVAANAI,</strong></p><p><strong>AUGANu KO NA CHITAARAE...'</strong><strong> Aadh Guru Granth Sahib.</strong></p><p> </p><p>All of our Human Gurus saw their Predecessors as God's <strong>Sargun</strong> Form.</p><p>This is not a evolutionary belief. This is Sanatan belief. It is a belief that is ROCK SOLID THROUGHOUT the whole of Gurbani:</p><p><strong><span style="color: red">Aap Naarain kaladhaar Jag mei parvario.</span></strong></p><p> </p><p><strong>I have said this before and I will say it again. You guys <span style="color: red">CHOOSE</span> to ignore these Commands from Gurbani.</strong></p><p> </p><p><strong>Therein lies YOUR confusion and what you presume to be </strong><em><strong>'contradictions within Gurbani'.</strong> Hint, hint Bhenji! <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /> </em></p><p> </p><p>The <strong>Shabad</strong> is LITERALLY a SPOKEN WORD. It requires a Human tongue to speak it!</p><p>When a HUMAN GURU HAS SPOKEN it becomes GURBANI. What is so confusing or contradictory about that?</p><p> </p><p></p><p><strong>I have already explained this in another post. Either hunt it down yourself or I can, when I get time!!</strong></p></blockquote><p></p>
[QUOTE="Sikh Namdhari, post: 53120, member: 2579"] Surinder Kaur Bhenji, and Aad0002 From your posts it is becoming clear that you don't have even basic knowledge about how and why Namdhari Sikhs [B]continue to be[/B]. You have become so engrossed in trying to prove me wrong that instead of trying to understand what Namdharis believe and why (the original requests from you), you are trying to (and succeeding) in engaging me in futile arguments. I have repeatedly tried to tell you that I am not here to convert anyone. But you have WRONGLY ESTABLISHED the belief that I am a missionary out to destroy your faith, therefore you need to defend it by attacking everything I say. If this is the way we are going to continue, then I see no reason for me to remain here. I am trying to tell you what Namdhari Sikhs practice and believe. You retaliate with accusations and arguments that are arguments for the sake of arguing. Surinder Bhenji, you seem to have a wealth of resources from Gurbani that you keep posting at the press of a button. Unfortunately I don't have Gurmukhi Fonts on my computer, so thus far I have no idea what you are posting when you quote Gurbani. I am not contradicting myself in any way, shape or form, you simply aren't understanding where I am coming from. This can be due either to a lack of basic knowledge and understanding of Sikhi and it's origins, or you are deliberately trying to cloud over everything I say by posing ridiculous questions. Guru Nanak Devji was a Human Guru, was He not? Or wasn't He a Guru. I notice that Aad0003 is even omitting the word 'Guru' from his/her posts. It's not 'Nanakji' It's [COLOR=red][B]Guru[/B][/COLOR] Nanak Devji. IS THIS THE NEXT EVOLUTIONARY STAGE FOR YOUR VERSION OF SIKHI? [B]TO OMIT THE WORD 'GURU' FROM THE NAMES OF THE FIRST 10 HUMAN GURUS THAT EVEN YOUR PARENTS BELIEVED TO BE GURUS? AND DENY THEM THEIR SUFFIX NAMES OF 'DEV'? [I]OH! I GET IT, DOES IT SOUND TOO HINDUVTA!!!!? [/I][/B] [B][I]MY GOD, WHERE WILL THIS CORRUPTION STOP, I WONDER?[/I][/B] [B]THE GURBANI IS FULL OF SHABADS THAT TELL US OF THE BLESSINGS IN THE DARSHAN OF THE LIVING HUMAN GURU. THESE SHABADS WERE COMPOSED BY LIVING HUMAN GURUS, IN PRAISE OF THEIR LIVING HUMAN GURUS. GURU ANGAD DEVJI COMPOSED SHABADS IN PRAISE OF GURU NANAK DEVJI. GURU AMARDASSJI COMPOSED SHABADS IN PRAISE OF GURU ANGAD DEVJI. GURU RAMDASSJI IN PRAISE OF GURU AMARDASSJI. GURU ARJUN DEVJI COMPOSED IN PRAISE OF GURU RAMDASSJI. [/B] WHEN THE SATGURU [U]SPEAKS[/U] HIS WORDS ARE SWEET[B].[/B] [B]'MITH BOLERRAJI HARI [U]SAJANNu[/U] [/B][B]SWAMI MORA,[/B] [B]HAU SAMAL THAKEE JEE, OHu KADAI NA BOLEI KAURRA,[/B] [B]KAURRA BOLI NA JAANEI, POORAN BHAGVAANAI,[/B] [B]AUGANu KO NA CHITAARAE...'[/B][B] Aadh Guru Granth Sahib.[/B] All of our Human Gurus saw their Predecessors as God's [B]Sargun[/B] Form. This is not a evolutionary belief. This is Sanatan belief. It is a belief that is ROCK SOLID THROUGHOUT the whole of Gurbani: [B][COLOR=red]Aap Naarain kaladhaar Jag mei parvario.[/COLOR][/B] [B]I have said this before and I will say it again. You guys [COLOR=red]CHOOSE[/COLOR] to ignore these Commands from Gurbani.[/B] [B]Therein lies YOUR confusion and what you presume to be [/B][I][B]'contradictions within Gurbani'.[/B] Hint, hint Bhenji! ;) [/I] The [B]Shabad[/B] is LITERALLY a SPOKEN WORD. It requires a Human tongue to speak it! When a HUMAN GURU HAS SPOKEN it becomes GURBANI. What is so confusing or contradictory about that? [B]I have already explained this in another post. Either hunt it down yourself or I can, when I get time!![/B] [/QUOTE]
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