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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Discussion On Naamdhari Sikhs
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<blockquote data-quote="Sikh Namdhari" data-source="post: 53081" data-attributes="member: 2579"><p>Sister Harjas Kaur</p><p> </p><p>Massacres committed under the name of a religion does not make the religion bad. It's the people who commit the crimes that are bad. It's the same as saying that a human being has committed a murder, therefore condemn the whole human race! You can't do that. You musn't do that. I agree with you that those people who committed these massacres should be brought to justice, but we can't destroy our own heritage in the process. Are you telling me that because of what happened in 1984 you are prepared to let the fanatics on our side destroy our own history and culture by changing what is written, even in our most Holy of Scriptures?</p><p> </p><p><strong>I don't think the RSS is as much hell bent on making the Sikhs submit to anything as the Sikhs are hell bent in denying their own roots. It is this constant hammering that 'we aren't Hindu' which is more dangerous.</strong></p><p> </p><p>The KHALSA gained it's strength partly because during and after Guru Gobind Singhji's time every Hindu family used to enlist their first born son into the Khalsa for the <em><u>defence of the Hindu Faith!</u></em> <strong>READ BHAI GURDASS' (II) VAARS. We emerge from that past. We are inseperable from it.</strong></p><p> </p><p><strong>Today, we need to work to heal wounds, not open new ones.</strong></p><p> </p><p>Satguru Jagjit Singhji sent a delegation to Delhi during the massacres in 1984 to the Congress Party; even they were attacked on the way. He didn't immediately declare war!</p><p>So I beg you time and time again to refrain from making allegations based on lies. You are being no different to the kind of people you are fighting against if you make accusations based on heresay. </p><p> </p><p>Just because He is known as A 'Guru' should not automatically make him a villian, just because <em>you believe there should not be a human Guru! </em></p><p> </p><p><em>Surinder Kaurj Bhenji</em></p><p> </p><p>You have always impressed me with your quotes from Gurbani. </p><p> </p><p></p><p> </p><p>Here you are relegating yourself too, by making fleeting statements.</p><p> </p><p>Did Guru Nanak Devji stop Humanity being smothered totally? He did HIS BEST TO EDUCATE PEOPLE. BUT EVEN HIS JYOT AS GURU ARJUN DEVJI WAS MARTYRS BY TYRANTS. </p><p> </p><p>It doesn't work like that. </p><p> </p><p>A Satguru comes to this Earth to make individual Souls realise themselves. He washes away their sins and releases them from the eternal cycle. The Guru is eternal. He is aloof of Birth and Death. Time is meaningless to Him. </p><p> </p><p>All our sufferings and pleasures are us reaping the fruits of seeds sown in past lives. </p><p> </p><p><strong>'Apai hi beej apai hi khahi..Nanak Hukami avai jahi...'</strong></p><p> </p><p><strong>'Jin mastak dhur Hari likhia, thina Satigur milia Ram Rajae...'</strong></p><p> </p><p>The Universe is <u>finite</u>. Matter is recycled over and over again. And so are we. Only He knows how many cycles each Soul has weaved and what seeds it has sown over milleniums. So when the time is ripe and when the Order is scribed on our foreheads He reveals Himself to us. It is not in our power to ascertain, when. </p><p> </p><p><em>But we can take heed from Gurbani and stop sowing bad seeds.</em></p></blockquote><p></p>
[QUOTE="Sikh Namdhari, post: 53081, member: 2579"] Sister Harjas Kaur Massacres committed under the name of a religion does not make the religion bad. It's the people who commit the crimes that are bad. It's the same as saying that a human being has committed a murder, therefore condemn the whole human race! You can't do that. You musn't do that. I agree with you that those people who committed these massacres should be brought to justice, but we can't destroy our own heritage in the process. Are you telling me that because of what happened in 1984 you are prepared to let the fanatics on our side destroy our own history and culture by changing what is written, even in our most Holy of Scriptures? [B]I don't think the RSS is as much hell bent on making the Sikhs submit to anything as the Sikhs are hell bent in denying their own roots. It is this constant hammering that 'we aren't Hindu' which is more dangerous.[/B] The KHALSA gained it's strength partly because during and after Guru Gobind Singhji's time every Hindu family used to enlist their first born son into the Khalsa for the [I][U]defence of the Hindu Faith![/U][/I] [B]READ BHAI GURDASS' (II) VAARS. We emerge from that past. We are inseperable from it.[/B] [B]Today, we need to work to heal wounds, not open new ones.[/B] Satguru Jagjit Singhji sent a delegation to Delhi during the massacres in 1984 to the Congress Party; even they were attacked on the way. He didn't immediately declare war! So I beg you time and time again to refrain from making allegations based on lies. You are being no different to the kind of people you are fighting against if you make accusations based on heresay. Just because He is known as A 'Guru' should not automatically make him a villian, just because [I]you believe there should not be a human Guru! [/I] [I]Surinder Kaurj Bhenji[/I] You have always impressed me with your quotes from Gurbani. [B][COLOR=#0000ff][/COLOR][/B] Here you are relegating yourself too, by making fleeting statements. Did Guru Nanak Devji stop Humanity being smothered totally? He did HIS BEST TO EDUCATE PEOPLE. BUT EVEN HIS JYOT AS GURU ARJUN DEVJI WAS MARTYRS BY TYRANTS. It doesn't work like that. A Satguru comes to this Earth to make individual Souls realise themselves. He washes away their sins and releases them from the eternal cycle. The Guru is eternal. He is aloof of Birth and Death. Time is meaningless to Him. All our sufferings and pleasures are us reaping the fruits of seeds sown in past lives. [B]'Apai hi beej apai hi khahi..Nanak Hukami avai jahi...'[/B] [B]'Jin mastak dhur Hari likhia, thina Satigur milia Ram Rajae...'[/B] The Universe is [U]finite[/U]. Matter is recycled over and over again. And so are we. Only He knows how many cycles each Soul has weaved and what seeds it has sown over milleniums. So when the time is ripe and when the Order is scribed on our foreheads He reveals Himself to us. It is not in our power to ascertain, when. [I]But we can take heed from Gurbani and stop sowing bad seeds.[/I] [/QUOTE]
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