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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Did Sant Jarnail Singh Bhindrawale Ji Ever Get The Respect He Deserved As Sikh Martyr
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<blockquote data-quote="vijaydeep Singh" data-source="post: 21765" data-attributes="member: 313"><p><strong>Re: Sant Baba Jarnail Singh Ji Khalsa Bhindranwale- TRUE SAINT SOLDIER</strong></p><p></p><p>Gurfateh</p><p> </p><p>As Banda was more anti muslim and at that point of time when Ganda Singh Ji wrote thebook we were nearing partition and Sikh Muslims reltions were not good.</p><p> </p><p>Due to anti Muslim policy of Banda and need of our a villian was made Hero.</p><p> </p><p>It is strange that person 125 years neaer to Banda was wrong but one 250 years was OK.</p><p> </p><p>If you go to Punjab we have memorials to great Sikhs but no of Banda but later on it was made in delhi.</p><p> </p><p>das would like to say that thier Gaddi si at Rahtak near Delhi ie Bandais.</p><p> </p><p>Still Bairage caste gives linage to him and talks ill of Panth by still calling him Madhodas.Hanspal of congress supports them.</p><p> </p><p>As per thier Bandais Legend Banda did not die in Delhi but went to Jammu ,gave birth to child who till this date has generatons called Sodis in surname.</p><p> </p><p>Then coming to Suraj Prakash,when Kavi Santokh Singh says something about RAAGmala it is OK but others things are wrong.</p><p> </p><p>Das would like to have a quote from Guru Granth Sahib Ji which tells us to not to punish rapists or say one who burns other alive.</p><p> </p><p>Das again wants you to go to link of Suraj Prakash and you will be finding the reason of buring alive of Masands.</p><p> </p><p>They burnt alive baba Ramrai,Son of Seventh Master and Brothewr of Eight Master.Guru punished them on complaint by Punjab Kaur wife of Baba Ram Rai.</p><p> </p><p>to be claer Das wants quote from Guru Bani which was writtan much before episode of Masand Burning which opposed it.</p><p> </p><p>Das would also like to know the reason that Tenth Guru who was one with God with no ego left.and Guru Granth Sahib are verses of God.</p><p> </p><p>Then how can God be bind with words God self told humans to follow.</p><p> </p><p>How is it posible that God was bounded by book God himself wrote</p><p> while God was working withing Tenth Master as Tenth Master was slave of God.</p><p> </p><p>If God moves as per book wriitan by self then that is not God who is omni potant.It is book which moves by God.</p><p> </p><p>Das is interested to know the verse which is anti to Masand Burning.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 21765, member: 313"] [b]Re: Sant Baba Jarnail Singh Ji Khalsa Bhindranwale- TRUE SAINT SOLDIER[/b] Gurfateh As Banda was more anti muslim and at that point of time when Ganda Singh Ji wrote thebook we were nearing partition and Sikh Muslims reltions were not good. Due to anti Muslim policy of Banda and need of our a villian was made Hero. It is strange that person 125 years neaer to Banda was wrong but one 250 years was OK. If you go to Punjab we have memorials to great Sikhs but no of Banda but later on it was made in delhi. das would like to say that thier Gaddi si at Rahtak near Delhi ie Bandais. Still Bairage caste gives linage to him and talks ill of Panth by still calling him Madhodas.Hanspal of congress supports them. As per thier Bandais Legend Banda did not die in Delhi but went to Jammu ,gave birth to child who till this date has generatons called Sodis in surname. Then coming to Suraj Prakash,when Kavi Santokh Singh says something about RAAGmala it is OK but others things are wrong. Das would like to have a quote from Guru Granth Sahib Ji which tells us to not to punish rapists or say one who burns other alive. Das again wants you to go to link of Suraj Prakash and you will be finding the reason of buring alive of Masands. They burnt alive baba Ramrai,Son of Seventh Master and Brothewr of Eight Master.Guru punished them on complaint by Punjab Kaur wife of Baba Ram Rai. to be claer Das wants quote from Guru Bani which was writtan much before episode of Masand Burning which opposed it. Das would also like to know the reason that Tenth Guru who was one with God with no ego left.and Guru Granth Sahib are verses of God. Then how can God be bind with words God self told humans to follow. How is it posible that God was bounded by book God himself wrote while God was working withing Tenth Master as Tenth Master was slave of God. If God moves as per book wriitan by self then that is not God who is omni potant.It is book which moves by God. Das is interested to know the verse which is anti to Masand Burning. [/QUOTE]
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Hard Talk
Did Sant Jarnail Singh Bhindrawale Ji Ever Get The Respect He Deserved As Sikh Martyr
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