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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Delay In Justice To Sikhs After 25 Years In India
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<blockquote data-quote="Ajmer singh Randhawa" data-source="post: 114832" data-attributes="member: 8590"><p><strong><span style="color: #ff0000"><span style="color: Black">With reference to apeal of Dal Khalsa to PUNJAB BAND on 3rd Nov09 in Punjab, India; I quote these lines from my blog randhawacalling. blogspot.com and support Dal Khalsa to their demand of justice after 25 years.</span></span></strong></p><p> <strong><span style="color: #ff0000"><span style="color: Black">To prove this allegation and discrimination by our govt, <span style="color: Red"><em>i give another report </em></span>next to these few lines which are already on blog.</span></span></strong></p><p><strong><span style="color: #ff0000"><span style="color: Black"></span>How can we seek our future in India if discrimination continues?</span></strong> </p><p><strong><span style="color: #3366ff">Next is from," 62 get life term in Kerala riot case."</span></strong> this is first instance of life sentence to such large number for communal violence.<span style="color: Red"> <strong>A special court in Kozikode on Thursday sentenced to life imprisonment 62 of the 63 convicts in the Marad communal riot case of 2003, which had left nine person dead.</strong> </span>On May 2,2003, a mob on two boats crossed the Chaliyar river and attacked Hindu fishermen resting on Marad beach, 12 kms from Kozhikode. In the stabbing spree, nine persons were killed. <span style="color: Blue"><strong>From above incidents one can see the terms of justice. </strong></span></p><p><strong><span style="color: #ff0000">There are two type of law is followed in India. For the 84' riots, no justice</span></strong> could be delivered to Sikhs since than, but in this instance where Hindus were killed, 62 out of 63 were given life term punishment by special court, that is just within four years only whereas we Sikhs are not delivered the justice for<span style="color: #ff0000"><span style="color: #000000"> the last 24 years.</span> </span></p><p><strong><span style="color: #ff0000">If it is not discrimination with Sikhs in India than what? </span></strong><strong><span style="color: #ff0000">Is this the equality given to all citizens in India? What does the Indian Constitution says;</span></strong></p><p> · <strong><span style="color: #ff0000">Artcle 141 : </span></strong>The law, declared by the Supreme Court shall be binding on all courts within the territories of India.</p><p> · <strong><span style="color: #ff0000">Article 15,</span></strong> of the constitution act of India. The state shall not discriminate against any citizen on grounds only on religion, race, cast, sex, place of birth or any of them. </p><p>· <strong><span style="color: #ff0000">But where is the constitution</span></strong> <strong><span style="color: Blue"><em>to punish the masterminds of riots/genocide of any minority community like Muslims and Sikhs?</em></span></strong></p><p></p><p>I filed a PIL against <span style="color: Red"><strong>Amitabh Bacchan</strong></span> in Delhi High Court on 19th Sep.09, which is rejected by the Registrar of Delhi High Court on 24th Oct,09 on grounds of late submission. The reason given is due to indefinite delay in filing the complaint and this is verified by the justice Man Mohan of Delhi High Court.</p><p>Now! May i ask the learner ed justice to give any time frame in which the case is filed or the culprit is sentenced. Suppose a deserter is caught after 20 years or so after the murder, is he freed on these ground that the after such a long period of 20 years the file can not be opened?</p><p>The Chief Minister of Bihar, Sh. Nitish Kumar is summoned him in connection with a petition alleging that<strong><span style="color: Red"> he was involved in a murder of a voter during a Lok sabha (Parliamentary) by-poll 18 years ago </span></strong>by an <span style="color: Blue">Aditional Chief Judicial Magistrate in BARH, Bihar on Sep. 1/09.</span></p><p><span style="color: Blue"><strong>I alleged</strong></span> <span style="color: Red"><strong>Amitabh Bacchan</strong></span> fo<strong><span style="color: Blue">r his involvement in 84 genocide, </span></strong>he raised slogans of <span style="color: Red"><em><strong>KHOON KA BADLA KHOON</strong></em></span> <span style="color: Blue"><strong>and incited Hindus to spill blood of Sikhs.</strong></span> <span style="color: DarkRed"><em><strong>I saw him personally and an eye-witness to it</strong></em>.</span> <span style="color: Red"><em><strong>He appeared LIve on Door Darshan TV and spread violence throughout India. </strong></em></span>I have come forward personally to raise this issue as a senior Judge of Delhi himself apologized the Sikhs for delay in justice in his Court, so if i submitted the PIL, it is rejected.</p><p>Thus i have successfully proved by both the incidents (as above), that there are two type of law is in India , One for majority and the other for minority.Readers can judge it themselves.</p><p>Readers can see the details at indiansikhs.blogspot.com in Punjabi.</p></blockquote><p></p>
[QUOTE="Ajmer singh Randhawa, post: 114832, member: 8590"] [B][COLOR=#ff0000][COLOR=Black]With reference to apeal of Dal Khalsa to PUNJAB BAND on 3rd Nov09 in Punjab, India; I quote these lines from my blog randhawacalling. blogspot.com and support Dal Khalsa to their demand of justice after 25 years. To prove this allegation and discrimination by our govt, [COLOR=Red][I]i give another report [/I][/COLOR]next to these few lines which are already on blog. [/COLOR]How can we seek our future in India if discrimination continues?[/COLOR][/B] [B][COLOR=#3366ff]Next is from," 62 get life term in Kerala riot case."[/COLOR][/B] this is first instance of life sentence to such large number for communal violence.[COLOR=Red] [B]A special court in Kozikode on Thursday sentenced to life imprisonment 62 of the 63 convicts in the Marad communal riot case of 2003, which had left nine person dead.[/B] [/COLOR]On May 2,2003, a mob on two boats crossed the Chaliyar river and attacked Hindu fishermen resting on Marad beach, 12 kms from Kozhikode. In the stabbing spree, nine persons were killed. [COLOR=Blue][B]From above incidents one can see the terms of justice. [/B][/COLOR] [B][COLOR=#ff0000]There are two type of law is followed in India. For the 84' riots, no justice[/COLOR][/B] could be delivered to Sikhs since than, but in this instance where Hindus were killed, 62 out of 63 were given life term punishment by special court, that is just within four years only whereas we Sikhs are not delivered the justice for[COLOR=#ff0000][COLOR=#000000] the last 24 years.[/COLOR] [/COLOR] [B][COLOR=#ff0000]If it is not discrimination with Sikhs in India than what? [/COLOR][/B][B][COLOR=#ff0000]Is this the equality given to all citizens in India? What does the Indian Constitution says;[/COLOR][/B] · [B][COLOR=#ff0000]Artcle 141 : [/COLOR][/B]The law, declared by the Supreme Court shall be binding on all courts within the territories of India. · [B][COLOR=#ff0000]Article 15,[/COLOR][/B] of the constitution act of India. The state shall not discriminate against any citizen on grounds only on religion, race, cast, sex, place of birth or any of them. · [B][COLOR=#ff0000]But where is the constitution[/COLOR][/B] [B][COLOR=Blue][I]to punish the masterminds of riots/genocide of any minority community like Muslims and Sikhs?[/I][/COLOR][/B] I filed a PIL against [COLOR=Red][B]Amitabh Bacchan[/B][/COLOR] in Delhi High Court on 19th Sep.09, which is rejected by the Registrar of Delhi High Court on 24th Oct,09 on grounds of late submission. The reason given is due to indefinite delay in filing the complaint and this is verified by the justice Man Mohan of Delhi High Court. Now! May i ask the learner ed justice to give any time frame in which the case is filed or the culprit is sentenced. Suppose a deserter is caught after 20 years or so after the murder, is he freed on these ground that the after such a long period of 20 years the file can not be opened? The Chief Minister of Bihar, Sh. Nitish Kumar is summoned him in connection with a petition alleging that[B][COLOR=Red] he was involved in a murder of a voter during a Lok sabha (Parliamentary) by-poll 18 years ago [/COLOR][/B]by an [COLOR=Blue]Aditional Chief Judicial Magistrate in BARH, Bihar on Sep. 1/09.[/COLOR] [COLOR=Blue][B]I alleged[/B][/COLOR] [COLOR=Red][B]Amitabh Bacchan[/B][/COLOR] fo[B][COLOR=Blue]r his involvement in 84 genocide, [/COLOR][/B]he raised slogans of [COLOR=Red][I][B]KHOON KA BADLA KHOON[/B][/I][/COLOR] [COLOR=Blue][B]and incited Hindus to spill blood of Sikhs.[/B][/COLOR] [COLOR=DarkRed][I][B]I saw him personally and an eye-witness to it[/B][/I].[/COLOR] [COLOR=Red][I][B]He appeared LIve on Door Darshan TV and spread violence throughout India. [/B][/I][/COLOR]I have come forward personally to raise this issue as a senior Judge of Delhi himself apologized the Sikhs for delay in justice in his Court, so if i submitted the PIL, it is rejected. Thus i have successfully proved by both the incidents (as above), that there are two type of law is in India , One for majority and the other for minority.Readers can judge it themselves. Readers can see the details at indiansikhs.blogspot.com in Punjabi. [/QUOTE]
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Delay In Justice To Sikhs After 25 Years In India
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