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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Definition Of Sant In Sikh Religion
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<blockquote data-quote="Harry Haller" data-source="post: 214340" data-attributes="member: 14641"><p>why? I have never been precious. </p><p></p><p></p><p>I will agree with the ones that I resonate with and reject the rest, no offence intended</p><p></p><p></p><p></p><p>its actually not that hard, most of thieves only appear when you are not alone, the more time you spend alone, the less pull the thieves have over you, the less interaction, the less they intrude. I sleep a lot, which is a form of meditation. </p><p></p><p></p><p></p><p>my apologies, I find it strange that anyone would seek anything after a while, I have been a seeker too, and have sought many things, found many things, it is not in my opinion a natural state, in that you cannot be yourself when you are seeking, when you want, when you desire,no matter what it is, be it salvation or a new mercedes. I want for nothing, you cannot say the same. </p><p></p><p></p><p></p><p>I have had many goals in my life, many many strange goals, to be a big powerful rich man, to sleep with lots of women, to bow down to the wishes of my ego and my pride, and then to marry, to be a father, a husband, a lover, a man, to be a Sikh, yes, many goals, I have seen much, and much has lost its shine, I allowed myself to become embroiled in the world, to be embroiled in maya, and now, my goal is to have no goals, just to live, in whatever fashion I wish. </p><p></p><p></p><p></p><p>I believe that there is a God, but it is not a he, and it does not actually do anything, it just detonated the big bang, and then went off and did something else. However, yes, you get a life, and then you die, and that's it.</p><p></p><p></p><p></p><p>Well it is my opinion that you do not meet God after, you just die, the big sleep, there is no purpose, no point, just today. Today, though it is possible to experience God, and the Devil, depending on your outlook and your needs. </p><p></p><p></p><p></p><p> Don't be confused, there is nothing funny about an image of God wearing sandals with a big beard, this is not comedy, this is something different, this is satire, you called God a he, can you tell me how you see this God male form of humankind.</p><p></p><p></p><p></p><p>For you to understand what I understand completely, you have to have had walked in my footsteps, as I would have to walk in yours to understand you, I have given up trying to understand, I know what I know, I live how I live, we are all free to do so</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 214340, member: 14641"] why? I have never been precious. I will agree with the ones that I resonate with and reject the rest, no offence intended its actually not that hard, most of thieves only appear when you are not alone, the more time you spend alone, the less pull the thieves have over you, the less interaction, the less they intrude. I sleep a lot, which is a form of meditation. my apologies, I find it strange that anyone would seek anything after a while, I have been a seeker too, and have sought many things, found many things, it is not in my opinion a natural state, in that you cannot be yourself when you are seeking, when you want, when you desire,no matter what it is, be it salvation or a new mercedes. I want for nothing, you cannot say the same. I have had many goals in my life, many many strange goals, to be a big powerful rich man, to sleep with lots of women, to bow down to the wishes of my ego and my pride, and then to marry, to be a father, a husband, a lover, a man, to be a Sikh, yes, many goals, I have seen much, and much has lost its shine, I allowed myself to become embroiled in the world, to be embroiled in maya, and now, my goal is to have no goals, just to live, in whatever fashion I wish. I believe that there is a God, but it is not a he, and it does not actually do anything, it just detonated the big bang, and then went off and did something else. However, yes, you get a life, and then you die, and that's it. Well it is my opinion that you do not meet God after, you just die, the big sleep, there is no purpose, no point, just today. Today, though it is possible to experience God, and the Devil, depending on your outlook and your needs. Don't be confused, there is nothing funny about an image of God wearing sandals with a big beard, this is not comedy, this is something different, this is satire, you called God a he, can you tell me how you see this God male form of humankind. For you to understand what I understand completely, you have to have had walked in my footsteps, as I would have to walk in yours to understand you, I have given up trying to understand, I know what I know, I live how I live, we are all free to do so [/QUOTE]
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