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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Definition Of Sant In Sikh Religion
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<blockquote data-quote="Balbir27" data-source="post: 214336" data-attributes="member: 21905"><p>Dear Harry Ji</p><p></p><p>You posed some questions for me, based on my post at #43 above, and, I see that a lot of water has passed under the bridge since yesterday. I tread therefore with trepidation and I do not know if you will reject my answers and statements, poke holes in them while not giving any <em>reasons</em> yourself, or, address them. But here goes:</p><p></p><p>You asked “<em>what constitutes playing the game pretty seriously</em>”?</p><p></p><p>For me, that’s working pretty hard to keep the 5 “thieves” at bay and doing “meditation” daily, for starters.</p><p></p><p>You rejected my statement that “<em>I seek salvation from</em>…) yet did not give any reason why you did so. I am interested why.</p><p></p><p>I posed a question for you “<em>why you do not have a goal in mind</em>”?</p><p></p><p>You evaded the answer directly and made a joke (“<em>here’s something quite funny</em>”) about God "<em>whatdya mean you waited for it to finish so you could meet me, I just gave you something wonderful, and you spent the entire time wanting to meet me</em>".</p><p></p><p>So my understanding is that you believe that</p><p></p><p>1) there <strong><u>is</u></strong> a God, but he has put you on this Earth to <em>enjoy</em> everything (“the main course” and “nothing after”) (Can you explain why you believe this is the correct model or have I misunderstood you?)</p><p></p><p>2) there is nothing after the main course (but how did you end up meeting God afterwards and what was the purpose, if there is "nothing after"?)</p><p></p><p>3) the image of God is someone wearing a white beard (therefore a man) with sandals (who is cracking jokes as above). (So are you, on the other hand, an atheist who makes fun about God or am I confused?)</p><p></p><p><strong>I intend no offence and welcome any criticism, but I need to understand what you understand, and need reasons from you for your statements and rejections just like most of us give, so that a reasonable discussion may continue and that we may help each other. There is absolutely nothing wrong in having a particular belief or view, but it should be clear, apparent and supported with reasons. Otherwise, it would be pointless or enigmatic to continue, don’t you think?</strong></p></blockquote><p></p>
[QUOTE="Balbir27, post: 214336, member: 21905"] Dear Harry Ji You posed some questions for me, based on my post at #43 above, and, I see that a lot of water has passed under the bridge since yesterday. I tread therefore with trepidation and I do not know if you will reject my answers and statements, poke holes in them while not giving any [I]reasons[/I] yourself, or, address them. But here goes: You asked “[I]what constitutes playing the game pretty seriously[/I]”? For me, that’s working pretty hard to keep the 5 “thieves” at bay and doing “meditation” daily, for starters. You rejected my statement that “[I]I seek salvation from[/I]…) yet did not give any reason why you did so. I am interested why. I posed a question for you “[I]why you do not have a goal in mind[/I]”? You evaded the answer directly and made a joke (“[I]here’s something quite funny[/I]”) about God "[I]whatdya mean you waited for it to finish so you could meet me, I just gave you something wonderful, and you spent the entire time wanting to meet me[/I]". So my understanding is that you believe that 1) there [B][U]is[/U][/B] a God, but he has put you on this Earth to [I]enjoy[/I] everything (“the main course” and “nothing after”) (Can you explain why you believe this is the correct model or have I misunderstood you?) 2) there is nothing after the main course (but how did you end up meeting God afterwards and what was the purpose, if there is "nothing after"?) 3) the image of God is someone wearing a white beard (therefore a man) with sandals (who is cracking jokes as above). (So are you, on the other hand, an atheist who makes fun about God or am I confused?) [B]I intend no offence and welcome any criticism, but I need to understand what you understand, and need reasons from you for your statements and rejections just like most of us give, so that a reasonable discussion may continue and that we may help each other. There is absolutely nothing wrong in having a particular belief or view, but it should be clear, apparent and supported with reasons. Otherwise, it would be pointless or enigmatic to continue, don’t you think?[/B] [/QUOTE]
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