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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Defination Of Patit/Fallen From Sikhhood
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<blockquote data-quote="vijaydeep Singh" data-source="post: 14269" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das will try to coclude it now.</p><p> </p><p>Guru Ji told us to stay awy from hypocratic Sikhs namely,Ramrayas,Siirgumms,Minas,Masand,Dhirmalliyas.</p><p> </p><p>we were told to keep Five Ks.</p><p> </p><p>Killing Female child for gender is an offense and no one can say that person is not patiti who does this.</p><p> </p><p>Adultray can increase risk of STD or UTIS are germs can pass via defecftive or just broken contraceptive.And institution of Family or child born out of it can also face lots or problrms.</p><p> </p><p>Then usegae of tobbco harsm the user and people nearby also and again i nhealthy body does a healthy mind and spirit lives(Sick people can not have stertnght to sing glory of God while they still keep on taking agent of sickness ie tobbaco or addiction ot intoxicants.</p><p> </p><p>Halal was discourage due to our saying same God in flesh and blood and code of Mosses to be ended by Jesus and as per Kuran eating blood is prohitibed may be taking about unhelath blood which is contaminated by ground contact.</p><p> </p><p>Last comes the 5Ks.</p><p> </p><p>When Guru was asked then how to see him after he is one with Akal.</p><p> </p><p>Guru said to see him Khalsa.Hewas askees say if There is no Khalsa to seen other then viewr then Guru told too see in miiror.</p><p> </p><p>So when in moring we see ourself in miioror we see the face of Guru and not ours and get inspire to do as Guru did.</p><p> </p><p>Perhaps Bhai Joga Singh did not commit adultory by seeing his own face in mirror outside the brothel which looked like the Guru and not one could imangine Guru doing wrong.</p><p> </p><p>So we as a Khalsa need to do Guruworthy acts so what is in mind comes in physcical form or in practical by 5ks.</p><p> </p><p>Then what was the reason of Guru Giving 5ks or what was about Amrit.</p><p> </p><p>It is said that Guru cut the head of all initial Fives and exchaged them.This is only symbol of ending of caste.After Amrit Dharam eating in same bowl also is proof of our joining one family and a speacial task force.</p><p> </p><p>Punjabis or Jatts have forgottan thier past due to living in a socity where Sikhism has weaken the caste but as due to pagan effect of fake Akalis we have Sikhism getting weak and castism coming Back.</p><p> </p><p>Das know that in meerut Area lower caste were oppredesed by higher caste as well as Muslim but some one of them become Sikh and was beaten by Muslim but Sikh arrounf irrespective of the caste Attacked and defened the attackee.</p><p> </p><p>As we have seen that militants in Kashmeer and Taliban wanted Hindus or Sikhs to wear saffron colour,Or in Past Hindus were not allowed to ride horses. That was the way to let infidal be easyly visible to be explotied. Even within Muslims only Rich or Ashraf(foreners) were wearing differanct dress(which was further subvided on racial based on regeonal variotion) and local were Indian were wearing diferant.</p><p> </p><p>Then in Hindus too based upon caste we had differnt dress code.Dand(Stick) till head for Brahmin,Till shoulder for Kshtriya and till Waist for Vaishyas and no stick to Shudra.</p><p> </p><p>That was anyway the misquting of Holy Books by veted intersets.Like in Islam also insptipe of Rasools saying to get knwlegde go till China while St Kabir was nor given eduaction due to his weaver caste inspite of being Muslim.So as per Manu Samrit caste does not exist but there are Professions.</p><p> </p><p>So to unite man Kind from racial or colour or caste differance they are givne 5 equal things to let them know that they were one.</p><p> </p><p>Sikh with 5Ks be it Syad or Jatt or Negro or Aryan in past look just the same in apperance also.</p><p> </p><p>but Jattism of Badalkis type move for dictatorship and they try to paint Patits as Sahijdharis or there are patits in them with 5 Ks on.</p><p> </p><p>Das wants the opinon of learned people over here.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 14269, member: 313"] Gurfateh Das will try to coclude it now. Guru Ji told us to stay awy from hypocratic Sikhs namely,Ramrayas,Siirgumms,Minas,Masand,Dhirmalliyas. we were told to keep Five Ks. Killing Female child for gender is an offense and no one can say that person is not patiti who does this. Adultray can increase risk of STD or UTIS are germs can pass via defecftive or just broken contraceptive.And institution of Family or child born out of it can also face lots or problrms. Then usegae of tobbco harsm the user and people nearby also and again i nhealthy body does a healthy mind and spirit lives(Sick people can not have stertnght to sing glory of God while they still keep on taking agent of sickness ie tobbaco or addiction ot intoxicants. Halal was discourage due to our saying same God in flesh and blood and code of Mosses to be ended by Jesus and as per Kuran eating blood is prohitibed may be taking about unhelath blood which is contaminated by ground contact. Last comes the 5Ks. When Guru was asked then how to see him after he is one with Akal. Guru said to see him Khalsa.Hewas askees say if There is no Khalsa to seen other then viewr then Guru told too see in miiror. So when in moring we see ourself in miioror we see the face of Guru and not ours and get inspire to do as Guru did. Perhaps Bhai Joga Singh did not commit adultory by seeing his own face in mirror outside the brothel which looked like the Guru and not one could imangine Guru doing wrong. So we as a Khalsa need to do Guruworthy acts so what is in mind comes in physcical form or in practical by 5ks. Then what was the reason of Guru Giving 5ks or what was about Amrit. It is said that Guru cut the head of all initial Fives and exchaged them.This is only symbol of ending of caste.After Amrit Dharam eating in same bowl also is proof of our joining one family and a speacial task force. Punjabis or Jatts have forgottan thier past due to living in a socity where Sikhism has weaken the caste but as due to pagan effect of fake Akalis we have Sikhism getting weak and castism coming Back. Das know that in meerut Area lower caste were oppredesed by higher caste as well as Muslim but some one of them become Sikh and was beaten by Muslim but Sikh arrounf irrespective of the caste Attacked and defened the attackee. As we have seen that militants in Kashmeer and Taliban wanted Hindus or Sikhs to wear saffron colour,Or in Past Hindus were not allowed to ride horses. That was the way to let infidal be easyly visible to be explotied. Even within Muslims only Rich or Ashraf(foreners) were wearing differanct dress(which was further subvided on racial based on regeonal variotion) and local were Indian were wearing diferant. Then in Hindus too based upon caste we had differnt dress code.Dand(Stick) till head for Brahmin,Till shoulder for Kshtriya and till Waist for Vaishyas and no stick to Shudra. That was anyway the misquting of Holy Books by veted intersets.Like in Islam also insptipe of Rasools saying to get knwlegde go till China while St Kabir was nor given eduaction due to his weaver caste inspite of being Muslim.So as per Manu Samrit caste does not exist but there are Professions. So to unite man Kind from racial or colour or caste differance they are givne 5 equal things to let them know that they were one. Sikh with 5Ks be it Syad or Jatt or Negro or Aryan in past look just the same in apperance also. but Jattism of Badalkis type move for dictatorship and they try to paint Patits as Sahijdharis or there are patits in them with 5 Ks on. Das wants the opinon of learned people over here. [/QUOTE]
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Defination Of Patit/Fallen From Sikhhood
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