☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Bachittar Natak
Dasam Granth Cynics Now Attacking Guru Granth Sahib
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="ballym" data-source="post: 120856" data-attributes="member: 2772"><p>The real lines of Charitro pakhyaan are not discussed again and reverse logics are given. If Khaluraho is so explicit, let us be explicit here. If you are right, there should not be any problem in direct discussion.After all it is Out Guru's Bani. I am being direct ... to emphasize my point.</p><p>Why no other religion gives so explicit lines? THEY ARE FOOLS?????? </p><p>What was the need for being so graphic in the poetry. Same message could have been sent across to people is subtle ways like khajuraho or in a literary way of kaam sutra. Our Guruji thought it essential to give graphic details for what purpose?</p><p> This Kaam sutra.... is it a religious book to which every one bows their head every day?</p><p>Maskeen ji give us reference of kaam Sutra....Can we equate two Granths?????</p><p>Why did not Guruji mention about women character elsewhere. He should caution us about it every where..... if it is soooooo important.</p><p></p><p>It was a method to malign sikh religion during those days.... nothing else. Dasam Granth is written by Guruji... but only in parts.</p><p>If you refer to Bhindranwale to justify authenticity of dasam Granth...... !??! Any thing can be made into a truth.</p><p>On one hand Guruji give equality to women and on other they should not be considered worth believing... What rubbish. Which side we are... may be muslims... four women = 1 male.</p><p></p><p></p><p>Discuss controversial parts of Dasam Granth directly. ... No offence... no joke. TELL US the need to be so much detailed WITHOUT ANY other reference during his WHOLE LIFE TIME.</p><p> Why did not he reference Dasam granth teaching during 1699. WHAT was more important 1699 or charitropakhyan.</p><p> Choose one please.</p><p>We bow before Dasam granth.... but never hear about its teaching anywhere else. I am refering to ALL IMPORTANT wiles of women. </p><p></p><p> It is important ... very important( after all we bow before it) but never referenced in daily life.... why.. Is our life important?? If yes... then Why does not our Granth give us direction.....</p><p>WHAT WAS SO URGENT NEED... to devote a significant part to women's wiles......in graphic details.</p><p></p><p> BTW, Why do we have more and more deras..... A simple person like Gurpreet grover... aanandmaa could also have such beautiful dera/ hotel/ aashram...</p><p> People like her discourses... get peace.... and direction!!!!!!!</p><p> Where is the gap.... what is our mistake... What should we do to control this...</p><p> NOONE has given any practical idea.</p><p> LET US bring out future plan to engage masses..... </p><p>Again... these words are stated to bring out my point.. no blasphemy.</p></blockquote><p></p>
[QUOTE="ballym, post: 120856, member: 2772"] The real lines of Charitro pakhyaan are not discussed again and reverse logics are given. If Khaluraho is so explicit, let us be explicit here. If you are right, there should not be any problem in direct discussion.After all it is Out Guru's Bani. I am being direct ... to emphasize my point. Why no other religion gives so explicit lines? THEY ARE FOOLS?????? What was the need for being so graphic in the poetry. Same message could have been sent across to people is subtle ways like khajuraho or in a literary way of kaam sutra. Our Guruji thought it essential to give graphic details for what purpose? This Kaam sutra.... is it a religious book to which every one bows their head every day? Maskeen ji give us reference of kaam Sutra....Can we equate two Granths????? Why did not Guruji mention about women character elsewhere. He should caution us about it every where..... if it is soooooo important. It was a method to malign sikh religion during those days.... nothing else. Dasam Granth is written by Guruji... but only in parts. If you refer to Bhindranwale to justify authenticity of dasam Granth...... !??! Any thing can be made into a truth. On one hand Guruji give equality to women and on other they should not be considered worth believing... What rubbish. Which side we are... may be muslims... four women = 1 male. Discuss controversial parts of Dasam Granth directly. ... No offence... no joke. TELL US the need to be so much detailed WITHOUT ANY other reference during his WHOLE LIFE TIME. Why did not he reference Dasam granth teaching during 1699. WHAT was more important 1699 or charitropakhyan. Choose one please. We bow before Dasam granth.... but never hear about its teaching anywhere else. I am refering to ALL IMPORTANT wiles of women. It is important ... very important( after all we bow before it) but never referenced in daily life.... why.. Is our life important?? If yes... then Why does not our Granth give us direction..... WHAT WAS SO URGENT NEED... to devote a significant part to women's wiles......in graphic details. BTW, Why do we have more and more deras..... A simple person like Gurpreet grover... aanandmaa could also have such beautiful dera/ hotel/ aashram... People like her discourses... get peace.... and direction!!!!!!! Where is the gap.... what is our mistake... What should we do to control this... NOONE has given any practical idea. LET US bring out future plan to engage masses..... Again... these words are stated to bring out my point.. no blasphemy. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Bachittar Natak
Dasam Granth Cynics Now Attacking Guru Granth Sahib
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top