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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth And The 'Bani' Recited In Khande Di Pahul
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<blockquote data-quote="findingmyway" data-source="post: 175729" data-attributes="member: 12855"><p>Your post has left me at a loss to understand your sentiments and the personal attack which was uncalled for.</p><p></p><p>It is fascinating how DG conversations always descend into slander esp when there is no valid reponse. Why was it so wrong of me to post a video with evidence little known? Where have I picked on you personally? Please tell me so I can put this right? Luckysingh ji, not once have I insulted you personally or discussed your personality. I suggest you re-read my posts without anger-tinted glasses. Viewpoints not agreement to yours are not a personal attack. I have tried to understand how other viewpoints have been reached as I see contradictions there which I can't get my head around. I am a scientist so questions are a way I use to get myself thinking. It is through questions that I challenge myself as well as others to always keep a check on my thoughts. If you do not like questions, I am sorry. Everyone works differently! </p><p></p><p>Saying Sri Guru Granth Sahib Ji is not enough for a Gursikh is undermining Sri Guru Granth Sahib Ji IMHO. That is not a personal attack but a reflection on my Sikhi and my belief in the truth of Sri Guru Granth Sahib Ji. I honestly don't understand why you have so many problems with me not requiring the DG for inspiration? This is not a problem for me, so why is it a problem for you?</p><p></p><p>Your question was about the bani's that are read daily. You assume these are written by Guru Gobind Singh ji. Yet the video I have shared shows the actual origin of those banis. I would rather encourage interested members to watch the video, read the banis with an open mind (i.e. without the assumption of authorship) and then judge for themselves. The video is from someone far more learned than me.</p><p></p><p>Acceptance of charitopakhyan as bani is definitely against Gurmat (basic study of gurmat shows this and this has been stated by other learned members such as Gyani ji ). Other passages, I think it should be a personal decision whether to accept them or not. This is what I have always been saying. When you agree with this as far as I understand your post then what are you accusing me of? Why must everyone be inspired by these passages? If they are not, why is this a problem? Why can Sri Guru Granth Sahib Ji not be enough for some? When inspired by other books, do you also elevate them to the level of bani? If not, why not as that seems to be the discussion point put forward in favour of the DG? </p><p></p><p>I have never said not to read other texts, but simply there needs to be a clear demarcation between what is bani as per Guru Gobind Singh ji's instructions. I am not trying to take anything away from you or anyone, simply answering the question posed as per my understanding with reference to Sri Guru Granth Sahib Ji. Why do the pro DG camp find that so threatening? Is the fact that I speak from love of Sri Guru Granth Sahib Ji the threatening part? You wrote about your reasons for your viewpoints. I wrote about my reasons for my viewpoint. Is that not allowed? Is this only a one way discussion? </p><p></p><p>I am not a moderator on this thread, merely a participant. I have not deleted or amended the posts of anyone who does not agree with me but merely participated in the exchange of views. Guru Gobind Singh ji gave us the instruction that only Sri Guru Granth Sahib Ji is our Guru, therefore only Sri Guru Granth Sahib Ji is bani. I follow Guru Gobind Singh Ji's instructions, not yours. </p><p></p><p>P.S I was brought up to never leave ANY books on the floor as I was taught that it is disrespectful. If this sentiment is offensive to you then blame my deceased grandmother for the strength with which she instilled this sentiment in me.</p></blockquote><p></p>
[QUOTE="findingmyway, post: 175729, member: 12855"] Your post has left me at a loss to understand your sentiments and the personal attack which was uncalled for. It is fascinating how DG conversations always descend into slander esp when there is no valid reponse. Why was it so wrong of me to post a video with evidence little known? Where have I picked on you personally? Please tell me so I can put this right? Luckysingh ji, not once have I insulted you personally or discussed your personality. I suggest you re-read my posts without anger-tinted glasses. Viewpoints not agreement to yours are not a personal attack. I have tried to understand how other viewpoints have been reached as I see contradictions there which I can't get my head around. I am a scientist so questions are a way I use to get myself thinking. It is through questions that I challenge myself as well as others to always keep a check on my thoughts. If you do not like questions, I am sorry. Everyone works differently! Saying Sri Guru Granth Sahib Ji is not enough for a Gursikh is undermining Sri Guru Granth Sahib Ji IMHO. That is not a personal attack but a reflection on my Sikhi and my belief in the truth of Sri Guru Granth Sahib Ji. I honestly don't understand why you have so many problems with me not requiring the DG for inspiration? This is not a problem for me, so why is it a problem for you? Your question was about the bani's that are read daily. You assume these are written by Guru Gobind Singh ji. Yet the video I have shared shows the actual origin of those banis. I would rather encourage interested members to watch the video, read the banis with an open mind (i.e. without the assumption of authorship) and then judge for themselves. The video is from someone far more learned than me. Acceptance of charitopakhyan as bani is definitely against Gurmat (basic study of gurmat shows this and this has been stated by other learned members such as Gyani ji ). Other passages, I think it should be a personal decision whether to accept them or not. This is what I have always been saying. When you agree with this as far as I understand your post then what are you accusing me of? Why must everyone be inspired by these passages? If they are not, why is this a problem? Why can Sri Guru Granth Sahib Ji not be enough for some? When inspired by other books, do you also elevate them to the level of bani? If not, why not as that seems to be the discussion point put forward in favour of the DG? I have never said not to read other texts, but simply there needs to be a clear demarcation between what is bani as per Guru Gobind Singh ji's instructions. I am not trying to take anything away from you or anyone, simply answering the question posed as per my understanding with reference to Sri Guru Granth Sahib Ji. Why do the pro DG camp find that so threatening? Is the fact that I speak from love of Sri Guru Granth Sahib Ji the threatening part? You wrote about your reasons for your viewpoints. I wrote about my reasons for my viewpoint. Is that not allowed? Is this only a one way discussion? I am not a moderator on this thread, merely a participant. I have not deleted or amended the posts of anyone who does not agree with me but merely participated in the exchange of views. Guru Gobind Singh ji gave us the instruction that only Sri Guru Granth Sahib Ji is our Guru, therefore only Sri Guru Granth Sahib Ji is bani. I follow Guru Gobind Singh Ji's instructions, not yours. P.S I was brought up to never leave ANY books on the floor as I was taught that it is disrespectful. If this sentiment is offensive to you then blame my deceased grandmother for the strength with which she instilled this sentiment in me. [/QUOTE]
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Hard Talk
Bachittar Natak
Dasam Granth And The 'Bani' Recited In Khande Di Pahul
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