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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Dasam Granth And The 'Bani' Recited In Khande Di Pahul
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<blockquote data-quote="Luckysingh" data-source="post: 175460" data-attributes="member: 16886"><p><span style="color: purple">The time scales were mentioned because you had stated and questioned if the other guru's had used the DG for their shaheedis.</span></p><p><span style="color: #800080">The Guru granthsahib ji was not an inspiration for Guru Nanak Ji, but he started the composition and it is more like that Nanak was the inspiration for the shabad and word throughout the gurbani, Hence- why his name is referenced by other contributers throughout since the jyot and construction of gurbani began with him.</span></p><p> </p><p><span style="color: #800080">Your statement of 'DG is essential for the complete gursikh-doesn't hold' is what this thread is about. <em>What we are saying is that a gursikh is not complete with out the jaap sahib, sawayya and benti chaupai.</em></span></p><p><span style="color: #800080">So your comment is defeating the purpose of this thread.</span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: purple">If it is not gurbani then what is Jaap sahib for example ?</span></p><p><span style="color: #800080">You mean the written compositions of dasam pita are NOT all gurbani and gurbani is ONLY Adi granth ?</span></p><p><span style="color: #800080">Your idea is more dangerous and misleading,</span></p><p><span style="color: #800080">If I have a gutka with just jaap sahib in it, then do I not treat with the same respect as other gurbani gutka ?</span></p><p><span style="color: #800080">Do I just leave it on the floor withn my other books? </span></p><p><span style="color: #800080">Do i start jotting little notes in pen on th pages like i do with other literature books i have ?</span></p><p><span style="color: #800080"><strong>You CANNOT confine gurbani to adi granth only</strong>. In the sikh rehat it makes it clear that gurbani is meant to be sang as kirtan only in gurdwara and this includes Guru Gobind Singh Ji's writings, Bhai Gurdas ji and Bhai Nand lal ji.</span></p><p><span style="color: #800080">So how can you say that Guru Gobind Singh Ji's writings are NOT bani ?</span></p><p> </p><p></p><p> </p><p><span style="color: purple">In response to that, you should read my previous posts of taking in what you find as gurmat and leaving what you dont.</span></p><p>If you didn't understand them or my approach towards DG, then there is no point discussing further.</p><p> </p><p>If you enjoy twisting around my statements and it gives you satisfaction, then by all means carry on. </p><p>I am NOT here to do that. </p><p>I have simply made it clear in the previous posts what DG means to me. I'm not begging for it to mean the same to you.</p><p>If it makes me a better sikh, more inclined to take amrit, gives more more love and praise for Dasam Pita Guru Gobind Singh Ji, can help pave the way to khalsa for me, -THEN i'm afraid you can NOT take that away from me.</p><p> </p><p>If DG makes has a negative impact on your gurmat and sikhi approach then that is something you have to deal with because it doesn't do that to me and I explained why and how previously.</p><p> </p><p>We are here to debate and discuss the issues and not poke at each other personally which I sense from your good self. </p><p>I would have expected a better and more balanced approach from a mod</p><p> </p><p> </p><p>Waheguru ji ka khalsa</p><p>Waheguru ji ki fateh.</p><p>(where did this come from ?)</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 175460, member: 16886"] [COLOR=purple]The time scales were mentioned because you had stated and questioned if the other guru's had used the DG for their shaheedis.[/COLOR] [COLOR=#800080]The Guru granthsahib ji was not an inspiration for Guru Nanak Ji, but he started the composition and it is more like that Nanak was the inspiration for the shabad and word throughout the gurbani, Hence- why his name is referenced by other contributers throughout since the jyot and construction of gurbani began with him.[/COLOR] [COLOR=#800080]Your statement of 'DG is essential for the complete gursikh-doesn't hold' is what this thread is about. [I]What we are saying is that a gursikh is not complete with out the jaap sahib, sawayya and benti chaupai.[/I][/COLOR] [COLOR=#800080]So your comment is defeating the purpose of this thread.[/COLOR] [COLOR=purple]If it is not gurbani then what is Jaap sahib for example ?[/COLOR] [COLOR=#800080]You mean the written compositions of dasam pita are NOT all gurbani and gurbani is ONLY Adi granth ?[/COLOR] [COLOR=#800080]Your idea is more dangerous and misleading,[/COLOR] [COLOR=#800080]If I have a gutka with just jaap sahib in it, then do I not treat with the same respect as other gurbani gutka ?[/COLOR] [COLOR=#800080]Do I just leave it on the floor withn my other books? [/COLOR] [COLOR=#800080]Do i start jotting little notes in pen on th pages like i do with other literature books i have ?[/COLOR] [COLOR=#800080][B]You CANNOT confine gurbani to adi granth only[/B]. In the sikh rehat it makes it clear that gurbani is meant to be sang as kirtan only in gurdwara and this includes Guru Gobind Singh Ji's writings, Bhai Gurdas ji and Bhai Nand lal ji.[/COLOR] [COLOR=#800080]So how can you say that Guru Gobind Singh Ji's writings are NOT bani ?[/COLOR] [COLOR=purple]In response to that, you should read my previous posts of taking in what you find as gurmat and leaving what you dont.[/COLOR] If you didn't understand them or my approach towards DG, then there is no point discussing further. If you enjoy twisting around my statements and it gives you satisfaction, then by all means carry on. I am NOT here to do that. I have simply made it clear in the previous posts what DG means to me. I'm not begging for it to mean the same to you. If it makes me a better sikh, more inclined to take amrit, gives more more love and praise for Dasam Pita Guru Gobind Singh Ji, can help pave the way to khalsa for me, -THEN i'm afraid you can NOT take that away from me. If DG makes has a negative impact on your gurmat and sikhi approach then that is something you have to deal with because it doesn't do that to me and I explained why and how previously. We are here to debate and discuss the issues and not poke at each other personally which I sense from your good self. I would have expected a better and more balanced approach from a mod Waheguru ji ka khalsa Waheguru ji ki fateh. (where did this come from ?) [/QUOTE]
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Hard Talk
Bachittar Natak
Dasam Granth And The 'Bani' Recited In Khande Di Pahul
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