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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Daily Amrit Vela Blog - Difficulties, Joys, Methods Of This Practical Journey To Self Discovery
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<blockquote data-quote="BhagatSingh" data-source="post: 208024" data-attributes="member: 2610"><p>That's better. Your post indicates an inward turn.</p><p></p><p>You made some <strong>good observations</strong> that will nurture growth -</p><p></p><p><em>Observation 1 - A changing person, not the same as yesterday.</em></p><p></p><p>It is powerful to recognize this... not even day-by-day but moment-by-moment, due to the fact that we are constantly in flux, transient. Thoughts and feelings arise and disappear in a moments.</p><p></p><p>So ramping up this type of observation and watching the person in constant change is of great value, as it provides insights into the person's struggles, challenges and maximizes learning.</p><p></p><p>Which leads us to -</p><p></p><p><em>Observation 2 - There is struggle, there is challenge, there is the possibility to learn.</em></p><p></p><p>This is true of any path. And thus observation of oneself, can provide leverage in whatever path you are on, it can provide leverage with regards to challenges and learning experiences.</p><p></p><p>Question -</p><p>1. What are you goals regarding your struggles, challenges and the things you want to learn?</p><p></p><p></p><p></p><p>Some <strong>assumptions</strong> you are making that may make you stagnant -</p><p><em></em></p><p><em>Assumption 1 - An Inner state is Worthless if it doesn't help anyone else.</em></p><p></p><p>Is that so?</p><p></p><p>I think not.</p><p></p><p>When you dance in the rain and splash around in the puddles - that experience is worth a lot regardless of whether it helped anyone.</p><p></p><p>When you go hike up a mountain, reach the top, smell that fresh air, wipe that sweat off your face and gaze down at the beautiful valley - that experience is worth a lot regardless of whether it helped anyone.</p><p></p><p></p><p>Also -</p><p>While it is good to help people, when you judge your worth SOLELY by how much you have helped someone then that is an unhealthy state to be in.</p><p></p><p>Question-</p><p>2. What inner states have you found in life that were worth it?</p><p></p><p></p><p><em>Assumption 2 - It's not possible to know who you are fully.</em></p><p></p><p>Is it really impossible?</p><p></p><p>I take that you are not parroting a belief here and have actually tried this yourself.</p><p></p><p>So two questions -</p><p>3. By which method(s) did you explore yourself?</p><p>4. What did you find out by employing them?</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 208024, member: 2610"] That's better. Your post indicates an inward turn. You made some [B]good observations[/B] that will nurture growth - [I]Observation 1 - A changing person, not the same as yesterday.[/I] It is powerful to recognize this... not even day-by-day but moment-by-moment, due to the fact that we are constantly in flux, transient. Thoughts and feelings arise and disappear in a moments. So ramping up this type of observation and watching the person in constant change is of great value, as it provides insights into the person's struggles, challenges and maximizes learning. Which leads us to - [I]Observation 2 - There is struggle, there is challenge, there is the possibility to learn.[/I] This is true of any path. And thus observation of oneself, can provide leverage in whatever path you are on, it can provide leverage with regards to challenges and learning experiences. Question - 1. What are you goals regarding your struggles, challenges and the things you want to learn? Some [B]assumptions[/B] you are making that may make you stagnant - [I] Assumption 1 - An Inner state is Worthless if it doesn't help anyone else.[/I] Is that so? I think not. When you dance in the rain and splash around in the puddles - that experience is worth a lot regardless of whether it helped anyone. When you go hike up a mountain, reach the top, smell that fresh air, wipe that sweat off your face and gaze down at the beautiful valley - that experience is worth a lot regardless of whether it helped anyone. Also - While it is good to help people, when you judge your worth SOLELY by how much you have helped someone then that is an unhealthy state to be in. Question- 2. What inner states have you found in life that were worth it? [I]Assumption 2 - It's not possible to know who you are fully.[/I] Is it really impossible? I take that you are not parroting a belief here and have actually tried this yourself. So two questions - 3. By which method(s) did you explore yourself? 4. What did you find out by employing them? [/QUOTE]
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