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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Correlating Astrology And Theory Of Karma
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<blockquote data-quote="dattaswami" data-source="post: 13522" data-attributes="member: 1315"><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Astrologers say that you are getting troubles due to the movement of the planets. This means that you are getting the trouble not due to your previous sins. Therefore you feel that you are unnecessarily getting troubles, even though you have not done any sin. Astrologers say that a police arrests you because you are going on a road and accidentally the police is also walking on the same road. You are very anxious to get rid of these troubles because these are unnecessary punishments for you. The astrologers exploit your anxiety by suggesting some remedies. The word Graha (planet) means that system which gives the exact result for your exact deed in exact time. </span></span></span></p><p></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">The planets are just the computers. They are inert and are not independent. Only Swami can change the decisions. Therefore there is no use of worshipping the planets. One has to receive the fruits of the deeds whether good or bad (Naabhuktam Ksheeyate Karma). There is only one way to escape the fruits of the deeds. The Lord comes down in human form and undergoes the punishments for your sake and saves you. At the same time He will protect the prestige of God of Justice and the theory of Karma. This is the main reason for His human incarnation. </span></span></span></p><p></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">He will never cancel the fruits of deeds. He will sacrifice Himself and protects you. When you cannot pay the fine, your father pays it. You must become eligible for such grace of the Lord. The eligibility is achieved by you when you do not aspire to get rid of the fruits of your deeds and prepare to undergo the punishments of all your sins. You should never think that the Lord should sacrifice for your sake. </span></span></span></p><p> </p><p></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Verdana'"><span style="font-size: 10px">At the Lotus feet of Datta Swami</span></span></span></span></p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Verdana'"><span style="font-size: 10px">ANIL ANTONY</span></span></span></span></p></blockquote><p></p>
[QUOTE="dattaswami, post: 13522, member: 1315"] [COLOR=black][SIZE=3][FONT=Times New Roman]Astrologers say that you are getting troubles due to the movement of the planets. This means that you are getting the trouble not due to your previous sins. Therefore you feel that you are unnecessarily getting troubles, even though you have not done any sin. Astrologers say that a police arrests you because you are going on a road and accidentally the police is also walking on the same road. You are very anxious to get rid of these troubles because these are unnecessary punishments for you. The astrologers exploit your anxiety by suggesting some remedies. The word Graha (planet) means that system which gives the exact result for your exact deed in exact time. [/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]The planets are just the computers. They are inert and are not independent. Only Swami can change the decisions. Therefore there is no use of worshipping the planets. One has to receive the fruits of the deeds whether good or bad (Naabhuktam Ksheeyate Karma). There is only one way to escape the fruits of the deeds. The Lord comes down in human form and undergoes the punishments for your sake and saves you. At the same time He will protect the prestige of God of Justice and the theory of Karma. This is the main reason for His human incarnation. [/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]He will never cancel the fruits of deeds. He will sacrifice Himself and protects you. When you cannot pay the fine, your father pays it. You must become eligible for such grace of the Lord. The eligibility is achieved by you when you do not aspire to get rid of the fruits of your deeds and prepare to undergo the punishments of all your sins. You should never think that the Lord should sacrifice for your sake. [/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Verdana][SIZE=2]At the Lotus feet of Datta Swami[/SIZE][/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Verdana][SIZE=2]ANIL ANTONY[/SIZE][/FONT][/SIZE][/COLOR] [/QUOTE]
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Correlating Astrology And Theory Of Karma
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