☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Contradictory Themes In Sikhism
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 51102" data-attributes="member: 4398"><p><span style="color: black">Atwalamar ji,</span></p><p> </p><p><span style="color: black">Paradoxes will remain. You need to understand that the Bani was not written in one go by one person. The "Bani" is a collection of poetry by our Gurus and 15 Bhagats. Knowledge, experience and advice in poetic form that came to being under different circumstances in front of people with different intellects. </span></p><p> </p><p><span style="color: black">It is not a story book and shall not be treated like one. It would also be foolish to expect all answers from Bani. A min of 25 souls have contributed to this Holly Granth. One may say there are 25 different opinions with the same goal in mind. You will however get the answer when you are one with the Gurus. The answers come to you automatically without even asking, actually all questions will disappear there.</span></p><p> </p><p><span style="color: black">Each individual will get a different answer based on his mind set. The mind set is in the hands of nature. </span><span style="color: black">Have faith in Our Gurus. </span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Yes you will reap what you sow. If you stay within the “bhana”, the will – meaning accept what nature has provided you. You have what is due to you, this is what you deserve. “Sabbar” Do not be anxious, what is due to you will come your way. If you strive to get something before your time then you are taking away what was not yours. The others suffer due to your greed. Here you have exercised your will. Grabbed some on else’s food when actually you did not really need it. Here you have taken control. </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">When you become a yogi be renouncing the world. All you have done is to change your clothes. The real you has not changed. You have externally cast off things but your “kaam, krodth, lobh, moh ahankaar” are still live and well inside you. You have not become detached internally. One day the thought of a comfortable bed in front of sleeping rough etc will haunt you.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">This Earth is called a “Karam bhoomi.” This is the place where we make payments to Nature, Our Guardian" and each other for their dues. No one escapes this net. The reason why Guru ji may have put us this path is so that you make your payments and at the same time progress spiritually to merge into God.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">“Koor mian Koor Bibi “ This world is an illusion. One that is our mother could be or have previousily been your sister or wife. Any combination can take place. You son could be you father in your previous lives. What i understand Guru ji saying to us is do not cling to them (Moh) one of the five evils. (Salok Mehla 9). The conlusion of Guru Granth Sahib. Problem is that we do not want to move beyond " Jo mangey thakur apne te soi soi devey". We feel secure here.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">There are several ways to reach god. Our Gurus in their infinite wisdom provided us with a universal fool proof formula, the path, “The Prem Marg”. To reach god. A Buddhist way is a scientific way and is not wrong to awaken oneself. But he too shall pay for his “Karmas”. It could be through serious disease, illness, degradation of character or various other means …infinite ways……….. But Guru jis way that is through prem one accrues less bad karmas that other methods. </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I hope I have been able to give you some insight. This is my opinion. You can make yours. There are several messages in Siri Guru Granth Sahib to back what is my Understanding. Have faith, </span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Trust Gurus and listen to them. The torch of Spirituality is in the hands of our Gurus in This “Time period”. The path of sikhi is open for all and is signified by the four doors to Harimandir Sahib.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Good Luck <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </span></span></p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 51102, member: 4398"] [COLOR=black]Atwalamar ji,[/COLOR] [COLOR=black]Paradoxes will remain. You need to understand that the Bani was not written in one go by one person. The "Bani" is a collection of poetry by our Gurus and 15 Bhagats. Knowledge, experience and advice in poetic form that came to being under different circumstances in front of people with different intellects. [/COLOR] [COLOR=black]It is not a story book and shall not be treated like one. It would also be foolish to expect all answers from Bani. A min of 25 souls have contributed to this Holly Granth. One may say there are 25 different opinions with the same goal in mind. You will however get the answer when you are one with the Gurus. The answers come to you automatically without even asking, actually all questions will disappear there.[/COLOR] [COLOR=black]Each individual will get a different answer based on his mind set. The mind set is in the hands of nature. [/COLOR][COLOR=black]Have faith in Our Gurus. [/COLOR] [FONT=Times New Roman][SIZE=3]Yes you will reap what you sow. If you stay within the “bhana”, the will – meaning accept what nature has provided you. You have what is due to you, this is what you deserve. “Sabbar” Do not be anxious, what is due to you will come your way. If you strive to get something before your time then you are taking away what was not yours. The others suffer due to your greed. Here you have exercised your will. Grabbed some on else’s food when actually you did not really need it. Here you have taken control. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]When you become a yogi be renouncing the world. All you have done is to change your clothes. The real you has not changed. You have externally cast off things but your “kaam, krodth, lobh, moh ahankaar” are still live and well inside you. You have not become detached internally. One day the thought of a comfortable bed in front of sleeping rough etc will haunt you.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]This Earth is called a “Karam bhoomi.” This is the place where we make payments to Nature, Our Guardian" and each other for their dues. No one escapes this net. The reason why Guru ji may have put us this path is so that you make your payments and at the same time progress spiritually to merge into God.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]“Koor mian Koor Bibi “ This world is an illusion. One that is our mother could be or have previousily been your sister or wife. Any combination can take place. You son could be you father in your previous lives. What i understand Guru ji saying to us is do not cling to them (Moh) one of the five evils. (Salok Mehla 9). The conlusion of Guru Granth Sahib. Problem is that we do not want to move beyond " Jo mangey thakur apne te soi soi devey". We feel secure here.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]There are several ways to reach god. Our Gurus in their infinite wisdom provided us with a universal fool proof formula, the path, “The Prem Marg”. To reach god. A Buddhist way is a scientific way and is not wrong to awaken oneself. But he too shall pay for his “Karmas”. It could be through serious disease, illness, degradation of character or various other means …infinite ways……….. But Guru jis way that is through prem one accrues less bad karmas that other methods. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I hope I have been able to give you some insight. This is my opinion. You can make yours. There are several messages in Siri Guru Granth Sahib to back what is my Understanding. Have faith, [/SIZE][/FONT][FONT=Times New Roman][SIZE=3]Trust Gurus and listen to them. The torch of Spirituality is in the hands of our Gurus in This “Time period”. The path of sikhi is open for all and is signified by the four doors to Harimandir Sahib.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Good Luck :) [/SIZE][/FONT] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Contradictory Themes In Sikhism
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top