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Sehskritee Mahala 1
Sehskritee Mahala 5
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Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 46226" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>There is no paradox in Gurmat as such but some people do not understand Gurmat or do false interpetaiotn to be premeptive from false slander Protestants or Arya Samjis put on them in past.</p><p> </p><p>1. First Issue,It is absolute that Akal only controls us Manas Ke Kichchh Nahi Hath.Saying Ape Beej Ape Hi Khah means that Akal by self is seed and self is eater.</p><p> </p><p>But sometime realtive things are writtan say some verse will say that we need to do good but later on same will say that it can happen by will of Akal.Deeds are realtive and Akal is absolute.</p><p> </p><p>So misguided people go after reltive things and some time try to undermine the absolute.Best Example of that can be seen at <a href="http://www.sikhmarg.com" target="_blank">Sikh-MARG "The Way Of Life"</a> .</p><p> </p><p>It is wrong interpetation of the followers and they may not have answer to question youself raised.</p><p>2.Answer of that lies in Dasham Granth.Re Man Aiso Kar Sanyasa </p><p> <a href="http://www.sridasam.org/dasam?Action=Page&p=1344" target="_blank">[SIZE=-1]<span style="color: #0000ff"><u>Previous</u></span>[/SIZE]</a>[SIZE=-1]<strong>Sri Dasam Granth Sahib</strong>; Displaying page of 2326 <a href="http://www.sridasam.org/dasam" target="_blank"><u><span style="color: #0000ff">Home</span></u></a>[/SIZE]<a href="http://www.sridasam.org/dasam?Action=Page&p=1346" target="_blank">[SIZE=-1]<span style="color: #dd9900"><u>Next</u></span>[/SIZE]</a></p><p><span style="font-family: 'AnmolDevanSpl'">ਤਬ ਜਰੀ ਅਗਨਿ ਬਿਸੇਖ ॥ ਤ੍ਰਿਨ ਕਾਸ੍ਹ ਘਿਰਤ ਅਸੇਖ ॥ ਤਬ ਜਰਯੋ ਤਾਮਹਿ ਰਾਇ ॥ ਭਏ ਭਸਮ ਅਦਭੁਤ ਕਾਇ ॥੧੩੦॥੩੫੭॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">तब जरी अगनि बिसेख ॥ त्रिन कास्ह घिरत असेख ॥ तब जरयो तामहि राइ ॥ भए भसम अदभुत काइ ॥१३०॥३५७॥</span></p><p>Then with many grass-blades, the faggots alongwith ghee (clarified butter), the flames of fire arose, in which the king was burnt and his body was reduced to ashes.130.357.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਕਈ ਦਯੋਸ ਬਰਖ ਪ੍ਰਮਾਨ ॥ ਸੱਲ ਜਰਾ ਜੋਰ ਮਹਾਨ ॥ ਭਈ ਭੂਤ ਭਸਮੀ ਦੇਹ ॥ ਧਨ ਧਾਮ ਛਾਡਯੋ ਨੇਹ ॥੧੩੧॥੧੫੮॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">कई दयोस बरख प्रमान ॥ स्ल जरा जोर महान ॥ भई भूत भसमी देह ॥ धन धाम छाडयो नेह ॥१३१॥१५८॥</span></p><p>That pyre continued to burn for several years, when the body of the king was reduced to ashes and he abandoned the attachment of wealth and place.131.358.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਮੁਖ ਭਗ 8</span></p><p><span style="font-family: 'AnmolDevanSpl'">मुख भग 8</span></p><p>CHAPTER 8</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਸ਼ਬਦ</span></p><p><span style="font-family: 'AnmolDevanSpl'">शबद</span></p><p>SHABAD</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ੴ ਸ੍ਰੀ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਹ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">ੴ स्री वाहिगुरू जी की फतह ॥</span></p><p>The Lord is One the Victory is of the Lord.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਰਾਮਕਲੀ ਪਾਤਿਸ਼ਾਹੀ ੧੦ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">रामकली पातिशाही १० ॥</span></p><p>RAMKALI OF THE TENTH KING</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਰੇ ਮਨ ਐਸੋ ਕਰਿ ਸੰਨਿਆਸਾ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">रे मन ऐसो करि संनिआसा ॥</span></p><p>O mind ! the asceticism be practised in this way :</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਬਨ ਸੇ ਸਦਨ ਸਭੈ ਕਰਿ ਸਮਝਹੁ ਮਨ ਹੀ ਮਾਹਿ ਉਦਾਸਾ ॥੧॥ ਰਹਾਉ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">बन से सदन सभै करि समझहु मन ही माहि उदासा ॥१॥ रहाउ ॥</span></p><p>Consider your house as the forest and remain unattached within yourself…..Pause.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਜਤ ਕੀ ਜਟਾ ਜੋਗ ਕੋ ਮੱਜਨੁ ਨੇਮ ਕੇ ਨਖਨ ਬਢਾਓ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">जत की जटा जोग को म्जनु नेम के नखन बढाओ ॥</span></p><p>Consider continence as the matted hair, Yoga as the ablution and daily observances as your nails,</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਗਯਾਨ ਗੁਰੂ ਆਤਮ ਉਪਦੇਸ਼ਹੁ ਨਾਮ ਬਿਭੂਤ ਲਗਾਓ ॥੧॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">गयान गुरू आतम उपदेशहु नाम बिभूत लगाओ ॥१॥</span></p><p>Consider the knowledge as the preceptor giving lessons to you and apply the Name of the Lord as ashes.1.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਅਲਪ ਅਹਾਰ ਸੁਲਾਪ ਸੀ ਨਿੰਦ੍ਰਾ ਦਯਾ ਛਿਮਾ ਤਨ ਪ੍ਰੀਤਿ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">अलप अहार सुलाप सी निंद्रा दया छिमा तन प्रीति ॥</span></p><p>Eat less and sleep less, cherish mercy and forgiveness;</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਸੀਲ ਸੰਤੋਖ ਸਦਾ ਨਿਰਬਾਹਿਬੋ ਹ੍ਵੈਬੋ ਤ੍ਰਿਗੁਣ ਅਤੀਤਿ ॥੨॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">सील संतोख सदा निरबाहिबो ह्वैबो त्रिगुण अतीति ॥२॥</span></p><p>Practise gentleness and contentment and remain free from three modes.2.</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਕਾਮ ਕ੍ਰੋਧ ਹੰਕਾਰ ਲੋਭ ਹਠ ਮੋਹ ਨ ਮਨ ਸੋ ਲਯਾਵੈ ॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">काम क्रोध हंकार लोभ हठ मोह न मन सो लयावै ॥</span></p><p>Keep your mind unattached from lust, anger, greed, insistence and infatuation,</p><p></p><p><span style="font-family: 'AnmolDevanSpl'">ਤਬ ਹੀ ਆਤਮ ਤਤ ਕੋ ਦਰਸੇ ਪਰਮ ਪੁਰਖ ਕਹ ਪਾਵੈ ॥੩॥੧॥</span></p><p><span style="font-family: 'AnmolDevanSpl'">तब ही आतम तत को दरसे परम पुरख कह पावै ॥३॥१॥</span></p><p>Then you will visualize the supreme essence and realise the supreme Purusha.3.1.</p><p> </p><p>So even if someone goes to jungle ,it may not matter that self realisation is done.</p><p> </p><p>As per us Our God is in universe and Bandgi or service of that Lord is to serve universe.We go to secluison for self interest of imporing ourself.</p><p> </p><p>But we are told to serve others selflessly.One who does service(by will of God) without wishes(of returns) gets the Lord.</p><p> </p><p>so worship is serivce of others and in selusion,we are more pro self.</p><p> </p><p>When we know that family ,partner etc. are false and oour deeds are false and only God is true,and God only is truly in all,so we treat all as God and rather we get the position when it is realised that in us God only serve God outside us.All but God reamins.so better to carry out Productive work as a tool of Akal,then to go to Jungle.Had Akal wanted best people in jungle and seclusion then why did God made us social.</p><p> </p><p>In Past Vedanta and Nath Yoga had same God as we have but they failed as they prefered to leave socity and went for self imporvemtn via knwoledge.In us devotion is eqauly important and God is vaste and unlimited and when we find that in all and with devotion we serve that while serving all,we are blessed by same as we are in such position.</p><p> </p><p>In Budhists,there is no God at all,while some Mahayan and Vajryan due to Shavite influence make mortal called Budha as God at present.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 46226, member: 313"] Gurfateh There is no paradox in Gurmat as such but some people do not understand Gurmat or do false interpetaiotn to be premeptive from false slander Protestants or Arya Samjis put on them in past. 1. First Issue,It is absolute that Akal only controls us Manas Ke Kichchh Nahi Hath.Saying Ape Beej Ape Hi Khah means that Akal by self is seed and self is eater. But sometime realtive things are writtan say some verse will say that we need to do good but later on same will say that it can happen by will of Akal.Deeds are realtive and Akal is absolute. So misguided people go after reltive things and some time try to undermine the absolute.Best Example of that can be seen at [url=http://www.sikhmarg.com]Sikh-MARG "The Way Of Life"[/url] . It is wrong interpetation of the followers and they may not have answer to question youself raised. 2.Answer of that lies in Dasham Granth.Re Man Aiso Kar Sanyasa [URL="http://www.sridasam.org/dasam?Action=Page&p=1344"][SIZE=-1][COLOR=#0000ff][U]Previous[/U][/COLOR][/SIZE][/URL][SIZE=-1][B]Sri Dasam Granth Sahib[/B]; Displaying page of 2326 [URL="http://www.sridasam.org/dasam"][U][COLOR=#0000ff]Home[/COLOR][/U][/URL][/SIZE][URL="http://www.sridasam.org/dasam?Action=Page&p=1346"][SIZE=-1][COLOR=#dd9900][U]Next[/U][/COLOR][/SIZE][/URL] [FONT=AnmolDevanSpl]ਤਬ ਜਰੀ ਅਗਨਿ ਬਿਸੇਖ ॥ ਤ੍ਰਿਨ ਕਾਸ੍ਹ ਘਿਰਤ ਅਸੇਖ ॥ ਤਬ ਜਰਯੋ ਤਾਮਹਿ ਰਾਇ ॥ ਭਏ ਭਸਮ ਅਦਭੁਤ ਕਾਇ ॥੧੩੦॥੩੫੭॥[/FONT] [FONT=AnmolDevanSpl]तब जरी अगनि बिसेख ॥ त्रिन कास्ह घिरत असेख ॥ तब जरयो तामहि राइ ॥ भए भसम अदभुत काइ ॥१३०॥३५७॥[/FONT] Then with many grass-blades, the faggots alongwith ghee (clarified butter), the flames of fire arose, in which the king was burnt and his body was reduced to ashes.130.357. [FONT=AnmolDevanSpl]ਕਈ ਦਯੋਸ ਬਰਖ ਪ੍ਰਮਾਨ ॥ ਸੱਲ ਜਰਾ ਜੋਰ ਮਹਾਨ ॥ ਭਈ ਭੂਤ ਭਸਮੀ ਦੇਹ ॥ ਧਨ ਧਾਮ ਛਾਡਯੋ ਨੇਹ ॥੧੩੧॥੧੫੮॥[/FONT] [FONT=AnmolDevanSpl]कई दयोस बरख प्रमान ॥ स्ल जरा जोर महान ॥ भई भूत भसमी देह ॥ धन धाम छाडयो नेह ॥१३१॥१५८॥[/FONT] That pyre continued to burn for several years, when the body of the king was reduced to ashes and he abandoned the attachment of wealth and place.131.358. [FONT=AnmolDevanSpl]ਮੁਖ ਭਗ 8[/FONT] [FONT=AnmolDevanSpl]मुख भग 8[/FONT] CHAPTER 8 [FONT=AnmolDevanSpl]ਸ਼ਬਦ[/FONT] [FONT=AnmolDevanSpl]शबद[/FONT] SHABAD [FONT=AnmolDevanSpl]ੴ ਸ੍ਰੀ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਹ ॥[/FONT] [FONT=AnmolDevanSpl]ੴ स्री वाहिगुरू जी की फतह ॥[/FONT] The Lord is One the Victory is of the Lord. [FONT=AnmolDevanSpl]ਰਾਮਕਲੀ ਪਾਤਿਸ਼ਾਹੀ ੧੦ ॥[/FONT] [FONT=AnmolDevanSpl]रामकली पातिशाही १० ॥[/FONT] RAMKALI OF THE TENTH KING [FONT=AnmolDevanSpl]ਰੇ ਮਨ ਐਸੋ ਕਰਿ ਸੰਨਿਆਸਾ ॥[/FONT] [FONT=AnmolDevanSpl]रे मन ऐसो करि संनिआसा ॥[/FONT] O mind ! the asceticism be practised in this way : [FONT=AnmolDevanSpl]ਬਨ ਸੇ ਸਦਨ ਸਭੈ ਕਰਿ ਸਮਝਹੁ ਮਨ ਹੀ ਮਾਹਿ ਉਦਾਸਾ ॥੧॥ ਰਹਾਉ ॥[/FONT] [FONT=AnmolDevanSpl]बन से सदन सभै करि समझहु मन ही माहि उदासा ॥१॥ रहाउ ॥[/FONT] Consider your house as the forest and remain unattached within yourself…..Pause. [FONT=AnmolDevanSpl]ਜਤ ਕੀ ਜਟਾ ਜੋਗ ਕੋ ਮੱਜਨੁ ਨੇਮ ਕੇ ਨਖਨ ਬਢਾਓ ॥[/FONT] [FONT=AnmolDevanSpl]जत की जटा जोग को म्जनु नेम के नखन बढाओ ॥[/FONT] Consider continence as the matted hair, Yoga as the ablution and daily observances as your nails, [FONT=AnmolDevanSpl]ਗਯਾਨ ਗੁਰੂ ਆਤਮ ਉਪਦੇਸ਼ਹੁ ਨਾਮ ਬਿਭੂਤ ਲਗਾਓ ॥੧॥[/FONT] [FONT=AnmolDevanSpl]गयान गुरू आतम उपदेशहु नाम बिभूत लगाओ ॥१॥[/FONT] Consider the knowledge as the preceptor giving lessons to you and apply the Name of the Lord as ashes.1. [FONT=AnmolDevanSpl]ਅਲਪ ਅਹਾਰ ਸੁਲਾਪ ਸੀ ਨਿੰਦ੍ਰਾ ਦਯਾ ਛਿਮਾ ਤਨ ਪ੍ਰੀਤਿ ॥[/FONT] [FONT=AnmolDevanSpl]अलप अहार सुलाप सी निंद्रा दया छिमा तन प्रीति ॥[/FONT] Eat less and sleep less, cherish mercy and forgiveness; [FONT=AnmolDevanSpl]ਸੀਲ ਸੰਤੋਖ ਸਦਾ ਨਿਰਬਾਹਿਬੋ ਹ੍ਵੈਬੋ ਤ੍ਰਿਗੁਣ ਅਤੀਤਿ ॥੨॥[/FONT] [FONT=AnmolDevanSpl]सील संतोख सदा निरबाहिबो ह्वैबो त्रिगुण अतीति ॥२॥[/FONT] Practise gentleness and contentment and remain free from three modes.2. [FONT=AnmolDevanSpl]ਕਾਮ ਕ੍ਰੋਧ ਹੰਕਾਰ ਲੋਭ ਹਠ ਮੋਹ ਨ ਮਨ ਸੋ ਲਯਾਵੈ ॥[/FONT] [FONT=AnmolDevanSpl]काम क्रोध हंकार लोभ हठ मोह न मन सो लयावै ॥[/FONT] Keep your mind unattached from lust, anger, greed, insistence and infatuation, [FONT=AnmolDevanSpl]ਤਬ ਹੀ ਆਤਮ ਤਤ ਕੋ ਦਰਸੇ ਪਰਮ ਪੁਰਖ ਕਹ ਪਾਵੈ ॥੩॥੧॥[/FONT] [FONT=AnmolDevanSpl]तब ही आतम तत को दरसे परम पुरख कह पावै ॥३॥१॥[/FONT] Then you will visualize the supreme essence and realise the supreme Purusha.3.1. So even if someone goes to jungle ,it may not matter that self realisation is done. As per us Our God is in universe and Bandgi or service of that Lord is to serve universe.We go to secluison for self interest of imporing ourself. But we are told to serve others selflessly.One who does service(by will of God) without wishes(of returns) gets the Lord. so worship is serivce of others and in selusion,we are more pro self. When we know that family ,partner etc. are false and oour deeds are false and only God is true,and God only is truly in all,so we treat all as God and rather we get the position when it is realised that in us God only serve God outside us.All but God reamins.so better to carry out Productive work as a tool of Akal,then to go to Jungle.Had Akal wanted best people in jungle and seclusion then why did God made us social. In Past Vedanta and Nath Yoga had same God as we have but they failed as they prefered to leave socity and went for self imporvemtn via knwoledge.In us devotion is eqauly important and God is vaste and unlimited and when we find that in all and with devotion we serve that while serving all,we are blessed by same as we are in such position. In Budhists,there is no God at all,while some Mahayan and Vajryan due to Shavite influence make mortal called Budha as God at present. [/QUOTE]
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