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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
CONFLICT Between SCIENCE AND GURBANI ?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 3036" data-attributes="member: 189"><p>Waheguru Ji Ka Khalsa Waheguru ji Ki fateh.</p><p></p><p>I have not found a single line in Guru Granth Sahib that does not conform to rational thinking. Interpretation of Gurbani with the help of cooked up mythical stories has blinded us and we are unable to see the thread of Logic running through the 1430 pages of Guru Granth Sahib. Guru Arjan Dev ji has told us in Sorath Raag that discerning intellect is the only right way.</p><p></p><p>pwTu piVE Aru bydu bIcwirE invil BuAMgm swDy ] </p><p>paath parhi-o ar bayd beechaari-o nival bhu-angam saaDhay.</p><p></p><p>They read scriptures, and contemplate the Vedas; they practice the inner cleansing techniques of Yoga, and control of the breath.</p><p></p><p>pMc jnw isau sMgu n CutikE AiDk AhMbuiD bwDy ]1] </p><p>panch janaa si-o sang na chhutki-o aDhik ahaN-buDh baaDhay. ||1||</p><p></p><p>But they cannot escape from the company of the five passions; they are increasingly bound to egotism. ||1||</p><p></p><p>ipAwry ien ibiD imlxu n jweI mY kIey krm Anykw ] </p><p>pi-aaray in biDh milan na jaa-ee mai kee-ay karam anaykaa.</p><p></p><p>O Beloved, this is not the way to meet the Lord; I have performed these rituals so many times.</p><p></p><p>hwir pirE suAwmI kY duAwrY dIjY buiD ibbykw ] rhwau ] (641-18, soriT, mÚ 5)</p><p>haar pari-o su-aamee kai du-aarai deejai buDh bibaykaa. rahaa-o.</p><p></p><p>I have collapsed, exhausted, at the Door of my Lord Master; I pray that He may grant me a discerning intellect. ||Pause||</p><p></p><p>The fifth Nanak testifies above that the discerning intellect or rational thinking is the only way to harness the Five human failings. The discerning intellect or rational thinking invariably leads to scientific interpretation of Gurbani.</p><p></p><p>Can we ignore the advice of our Guru?</p><p></p><p>Dass</p><p></p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 3036, member: 189"] Waheguru Ji Ka Khalsa Waheguru ji Ki fateh. I have not found a single line in Guru Granth Sahib that does not conform to rational thinking. Interpretation of Gurbani with the help of cooked up mythical stories has blinded us and we are unable to see the thread of Logic running through the 1430 pages of Guru Granth Sahib. Guru Arjan Dev ji has told us in Sorath Raag that discerning intellect is the only right way. pwTu piVE Aru bydu bIcwirE invil BuAMgm swDy ] paath parhi-o ar bayd beechaari-o nival bhu-angam saaDhay. They read scriptures, and contemplate the Vedas; they practice the inner cleansing techniques of Yoga, and control of the breath. pMc jnw isau sMgu n CutikE AiDk AhMbuiD bwDy ]1] panch janaa si-o sang na chhutki-o aDhik ahaN-buDh baaDhay. ||1|| But they cannot escape from the company of the five passions; they are increasingly bound to egotism. ||1|| ipAwry ien ibiD imlxu n jweI mY kIey krm Anykw ] pi-aaray in biDh milan na jaa-ee mai kee-ay karam anaykaa. O Beloved, this is not the way to meet the Lord; I have performed these rituals so many times. hwir pirE suAwmI kY duAwrY dIjY buiD ibbykw ] rhwau ] (641-18, soriT, mÚ 5) haar pari-o su-aamee kai du-aarai deejai buDh bibaykaa. rahaa-o. I have collapsed, exhausted, at the Door of my Lord Master; I pray that He may grant me a discerning intellect. ||Pause|| The fifth Nanak testifies above that the discerning intellect or rational thinking is the only way to harness the Five human failings. The discerning intellect or rational thinking invariably leads to scientific interpretation of Gurbani. Can we ignore the advice of our Guru? Dass Jarnail Singh [/QUOTE]
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Sikh Sikhi Sikhism
CONFLICT Between SCIENCE AND GURBANI ?
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