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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Compilation Of Dasam Granth By Kuldip Singh
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 113055" data-attributes="member: 189"><p style="text-align: center"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>vwihgurU jI kw ^wlsw vwihgurU jI kI &qih</strong></span></span></p> <p style="text-align: center"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong></strong></span></span></p> <p style="text-align: center"><span style="font-family: 'WebAkharThick'"></span> </p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>in~qnym Aqy KMfy dI pwhul dIAW bwxIAW vwry, is~K rihq mrXwdw ivc audyS id~qw hoieAw hY [ hux keI swlW qoN ieh BI pRVoqw kIqI jw rhI hY ik jdoN iqMn bwxIAW bicqR nwtk ivcoN leIAW hoeIAW hn qW swry bicqR nwtk (d~sm gRMQ) nMU ikauN nhIN pRvwn kIqw jWdw?</strong></span> </span></p><p></p><p>The Sikh Rehat Maryada published by the SGPC since 1945 lists five Banis as Nitnem banis. Three of these are from Bachitar Natak. No one raised any doubts until the logic was put forwards strongly that since 3 Nitnem Banis are from Bachitar natak..so WHY NOT ACCEPT THE ENTIRE BACHITAR NATAK AS Guru Gobind Singh Ji Kirt.</p><p></p><p> <span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>gurU grMQ swihb Anuswr, “jpu jI swihb, rihrws Aqy soihlw” pMny 1 qoN 13 q~k AMikq hn Aqy ies qoN EpRMq isrIrwgu qoN ArMB ho ky muMdwvxI ‘qy smwpq hMudw hY [</strong></span></span></p><p><span style="font-family: 'WebAkharThick'"></span></p><p><span style="font-family: 'WebAkharThick'"></span> <span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>ieMtrin~t rwhIN koeI jwxkwrI nhIN pRwpq hoeI ik 1677 qoN lY ky 1877 q~k ienHW (7) bwxIAW dw vyrvw iksy ikqwb ivc id~qw hoieAw hY, jW ik ieh swrIAW bwxIAW pihly AMimRq sMcwr smyN (30 mwrc 1699) nMU gurU goibMd rwey (isMG) swihb ny pVHIAW sn? jy iksy ivdvwn, KojI, ieiqhwskwr, </strong></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong></strong></span></span></p><p><span style="font-family: 'WebAkharThick'"></span> <span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>igAwnI nMU pqw hovy qW aus ikqwb Aqy aus dy lyKk vwry jwxkwrI dyx dI ikRpwlqw krnI jI Aqy auh iks swl ilKI geI sI ! Swied ienHW (7) bwxIAW dw izkr bicqR nwtk ivc BI nhIN imldw!</strong></span></span></p><p> Neither the bachitar natak nor any other Historicla book, manuscript etc by any historian or writer details WHICH Bnais were actually read at vasakhi 1699 by Guru Ji.</p><p>The Japji and Rehrass Sohila Banis are in the very Beginning of SGGS..showing their IMPORTANCE. The SGGS proper only begins from Sri raag on Page 13. The Ananad Sahib and the Mundwnni Mahalla Panjavaan and Slok Tera kita jato Nahin are also in SGGS. The Only Bnais missing from SGGS and appearing in bachitar natak are the Jaap Sahib, Swaiyahs from Akal Ustat, Chaupaii from Charitarapakhoyan and Bhagauti Pauree from Chandi vaar. There is no indication or historicla precedent as to WHO read what banis and when this was instructed. SGPC has inlcuded these Bachitar natak banis and also put in the INJUNCTION that NO BOOK MAY BE PARKAS AT PAR WITH SGGS. Yet the question then remains WHY are these banis from a BOOK (Bachitar natak) read at Khandey batte dee Pahul and at Nitnem ??</p><p>In the absence of clarity..the Sikhs MUST continue to follow only the GURU GRANTH in Guidnace as to daily nitnem.</p><p></p><p>Gurmit Singh sydeny Australia . Translated by Gyani jarnail Singh</p><p></p><ol> <li data-xf-list-type="ol"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>jpu jI swihb, pMnw 1 qoN 8, gurU grMQ swihb; <br /> </strong></span></span></li> <li data-xf-list-type="ol"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>jwp swihb, bicqR nwtk / d~sm gRMQ;</strong></span></span></li> <li data-xf-list-type="ol"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>10 sv~Xy, Akwl ausiqq (21 qoN 30);</strong></span></span></li> <li data-xf-list-type="ol"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>so dru rhrwis, pMnw 8 qoN 12, gurU grMQ swihb; cOpeI (377 qoN 401, cirqR pKXwno iqRXw cirqR nMbr 404, bicqR nwtk); sYvXw qy dohrw (nMbr 863 qy 864, cObIs Avqwr; rwmklI mhlw 3 AnMdu, 1 qoN 5 qy 40, pMnw 917-922, gurU grMQ swihb; Aqy mMudwvxI mhlw 5 qy slok mhlw 5, pMnw 1429, gurU grMQ swihb; </strong></span></span></li> <li data-xf-list-type="ol"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>soihlw, pMnw 12-13, gurU gMrQ swihb;</strong></span></span></li> <li data-xf-list-type="ol"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>bynqI cOpeI, 1 - 25, cirqR pKXwn iqRXw criqR, bicqR nwtk;</strong></span></span></li> <li data-xf-list-type="ol"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>AnMd swihb, 1 qoN 40, pMnw 917-922, gurU grMQ swihb;</strong></span></span></li> <li data-xf-list-type="ol"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>Ardws dw pihlw ih~sw, sRI BgOqI….vwr durgw kI (cMfI dI vwr, bicqR nwtk)</strong></span></span></li> </ol><p><span style="font-family: 'WebAkharThick'"></span></p><p><span style="font-family: 'WebAkharThick'"></span> </p><ul> <li data-xf-list-type="ul"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>1945 qoN SRomxI gurduAwrw pRbMDk kmytI ny is~Dy qOr qy is~KW nMU ieh d~sx dI kdy BI Kycl nhIN kIqI jW is~K rihq mrXwdw ivc ieh AMikq nhIN kIqw ik iqMn bwxIAW bicqR nwtk ivcoN leIAW hoeIAW hn ? isrP iehI ilK id~qw hoieAw hY ik “sRI gurU gRMQ swihb jI dy vwkr (q~ul) iksy pusqk nMU AsQwpn nhIN krnw [ iPr, gurU grMQ swihb dI hzUrI ivc bciqR nwtk ivcoN leIAW ?bwxIAW ikayuN pVHIAW jWdIAW hn? ieh iks ny hukm id~qw ?</strong></span></span></li> </ul><p></p><ul> <li data-xf-list-type="ul"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong>(20) imMt vIfIXo suxn qoN ieh ieMdwzw lwauxw Zlq hY ik tkswlI, bicqR nwtk (d~sm gRMQ) dy iKlwP hn, sgoN aunHW dw ih~f qW ies dI pRVoqw krdw hY ? ies leI, is~K mwrg dy pWDI, gurU grMQ swihb Anuswr hI soJI lYNdy rihx [ </strong></span></span></li> </ul><p></p><ul> <li data-xf-list-type="ul"><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"><strong> <wbr> gurmIq isMG (is~fnI, AstRylIAw)</strong></span></span></li> </ul></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 113055, member: 189"] [CENTER][FONT=WebAkharThick][SIZE=3][B]vwihgurU jI kw ^wlsw vwihgurU jI kI &qih [/B][/SIZE] [/FONT] [/CENTER] [FONT=WebAkharThick][SIZE=3][B]in~qnym Aqy KMfy dI pwhul dIAW bwxIAW vwry, is~K rihq mrXwdw ivc audyS id~qw hoieAw hY [ hux keI swlW qoN ieh BI pRVoqw kIqI jw rhI hY ik jdoN iqMn bwxIAW bicqR nwtk ivcoN leIAW hoeIAW hn qW swry bicqR nwtk (d~sm gRMQ) nMU ikauN nhIN pRvwn kIqw jWdw?[/B][/SIZE] [/FONT] The Sikh Rehat Maryada published by the SGPC since 1945 lists five Banis as Nitnem banis. Three of these are from Bachitar Natak. No one raised any doubts until the logic was put forwards strongly that since 3 Nitnem Banis are from Bachitar natak..so WHY NOT ACCEPT THE ENTIRE BACHITAR NATAK AS Guru Gobind Singh Ji Kirt. [FONT=WebAkharThick][SIZE=3][B]gurU grMQ swihb Anuswr, “jpu jI swihb, rihrws Aqy soihlw” pMny 1 qoN 13 q~k AMikq hn Aqy ies qoN EpRMq isrIrwgu qoN ArMB ho ky muMdwvxI ‘qy smwpq hMudw hY [[/B][/SIZE] [/FONT] [FONT=WebAkharThick][SIZE=3][B]ieMtrin~t rwhIN koeI jwxkwrI nhIN pRwpq hoeI ik 1677 qoN lY ky 1877 q~k ienHW (7) bwxIAW dw vyrvw iksy ikqwb ivc id~qw hoieAw hY, jW ik ieh swrIAW bwxIAW pihly AMimRq sMcwr smyN (30 mwrc 1699) nMU gurU goibMd rwey (isMG) swihb ny pVHIAW sn? jy iksy ivdvwn, KojI, ieiqhwskwr, [/B][/SIZE] [/FONT] [FONT=WebAkharThick][SIZE=3][B]igAwnI nMU pqw hovy qW aus ikqwb Aqy aus dy lyKk vwry jwxkwrI dyx dI ikRpwlqw krnI jI Aqy auh iks swl ilKI geI sI ! Swied ienHW (7) bwxIAW dw izkr bicqR nwtk ivc BI nhIN imldw![/B][/SIZE][/FONT] Neither the bachitar natak nor any other Historicla book, manuscript etc by any historian or writer details WHICH Bnais were actually read at vasakhi 1699 by Guru Ji. The Japji and Rehrass Sohila Banis are in the very Beginning of SGGS..showing their IMPORTANCE. The SGGS proper only begins from Sri raag on Page 13. The Ananad Sahib and the Mundwnni Mahalla Panjavaan and Slok Tera kita jato Nahin are also in SGGS. The Only Bnais missing from SGGS and appearing in bachitar natak are the Jaap Sahib, Swaiyahs from Akal Ustat, Chaupaii from Charitarapakhoyan and Bhagauti Pauree from Chandi vaar. There is no indication or historicla precedent as to WHO read what banis and when this was instructed. SGPC has inlcuded these Bachitar natak banis and also put in the INJUNCTION that NO BOOK MAY BE PARKAS AT PAR WITH SGGS. Yet the question then remains WHY are these banis from a BOOK (Bachitar natak) read at Khandey batte dee Pahul and at Nitnem ?? In the absence of clarity..the Sikhs MUST continue to follow only the GURU GRANTH in Guidnace as to daily nitnem. Gurmit Singh sydeny Australia . Translated by Gyani jarnail Singh [LIST=1] [*][FONT=WebAkharThick][SIZE=3][B]jpu jI swihb, pMnw 1 qoN 8, gurU grMQ swihb; [/B][/SIZE][/FONT] [*][FONT=WebAkharThick][SIZE=3][B]jwp swihb, bicqR nwtk / d~sm gRMQ;[/B][/SIZE][/FONT] [*][FONT=WebAkharThick][SIZE=3][B]10 sv~Xy, Akwl ausiqq (21 qoN 30);[/B][/SIZE][/FONT] [*][FONT=WebAkharThick][SIZE=3][B]so dru rhrwis, pMnw 8 qoN 12, gurU grMQ swihb; cOpeI (377 qoN 401, cirqR pKXwno iqRXw cirqR nMbr 404, bicqR nwtk); sYvXw qy dohrw (nMbr 863 qy 864, cObIs Avqwr; rwmklI mhlw 3 AnMdu, 1 qoN 5 qy 40, pMnw 917-922, gurU grMQ swihb; Aqy mMudwvxI mhlw 5 qy slok mhlw 5, pMnw 1429, gurU grMQ swihb; [/B][/SIZE][/FONT] [*][FONT=WebAkharThick][SIZE=3][B]soihlw, pMnw 12-13, gurU gMrQ swihb;[/B][/SIZE][/FONT] [*][FONT=WebAkharThick][SIZE=3][B]bynqI cOpeI, 1 - 25, cirqR pKXwn iqRXw criqR, bicqR nwtk;[/B][/SIZE][/FONT] [*][FONT=WebAkharThick][SIZE=3][B]AnMd swihb, 1 qoN 40, pMnw 917-922, gurU grMQ swihb;[/B][/SIZE][/FONT] [*][FONT=WebAkharThick][SIZE=3][B]Ardws dw pihlw ih~sw, sRI BgOqI….vwr durgw kI (cMfI dI vwr, bicqR nwtk)[/B][/SIZE][/FONT] [/LIST] [FONT=WebAkharThick] [/FONT] [LIST] [*][FONT=WebAkharThick][SIZE=3][B]1945 qoN SRomxI gurduAwrw pRbMDk kmytI ny is~Dy qOr qy is~KW nMU ieh d~sx dI kdy BI Kycl nhIN kIqI jW is~K rihq mrXwdw ivc ieh AMikq nhIN kIqw ik iqMn bwxIAW bicqR nwtk ivcoN leIAW hoeIAW hn ? isrP iehI ilK id~qw hoieAw hY ik “sRI gurU gRMQ swihb jI dy vwkr (q~ul) iksy pusqk nMU AsQwpn nhIN krnw [ iPr, gurU grMQ swihb dI hzUrI ivc bciqR nwtk ivcoN leIAW ?bwxIAW ikayuN pVHIAW jWdIAW hn? ieh iks ny hukm id~qw ?[/B][/SIZE][/FONT] [/LIST] [LIST] [*][FONT=WebAkharThick][SIZE=3][B](20) imMt vIfIXo suxn qoN ieh ieMdwzw lwauxw Zlq hY ik tkswlI, bicqR nwtk (d~sm gRMQ) dy iKlwP hn, sgoN aunHW dw ih~f qW ies dI pRVoqw krdw hY ? ies leI, is~K mwrg dy pWDI, gurU grMQ swihb Anuswr hI soJI lYNdy rihx [ [/B][/SIZE][/FONT] [/LIST] [LIST] [*][FONT=WebAkharThick][SIZE=3][B] <wbr> gurmIq isMG (is~fnI, AstRylIAw)[/B][/SIZE][/FONT] [/LIST] [/QUOTE]
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Hard Talk
Bachittar Natak
Compilation Of Dasam Granth By Kuldip Singh
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