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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Comparing The Khalsa Rehat: Damdami, Nihang, Nanaksar, AKJ And Singh Sabha Traditions
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<blockquote data-quote="spnadmin" data-source="post: 112484" data-attributes="member: 35"><p><strong>Re: Comparing the Khalsa Rehat: Damdami, Nihang, Nanaskar, AKJ and SinghSaba Traditio</strong></p><p></p><p><span style="color: DarkRed"><strong><span style="font-family: 'Verdana'"><span style="font-size: 12px">Hazoori Sahib Maryada</span></span></strong></span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">If anyone can help locate a primary source or a link to the actual rehat I would appreciate knowing about it. Thanks.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">Here is a summary of the Hazoori Sahib Maryada -- but some things are missing from this account. </span></p><p><u></u></p><p><u><a href="http://www.tribuneindia.com/2008/20081030/punjab1.htm" target="_blank">The Tribune, Chandigarh, India - Punjab</a></u></p><p></p><p><strong>Hazur Sahib has unique maryada </strong></p><p> Varinder Walia</p><p> Tribune News Service </p><p>Hazur Sahib, October 29</p><p></p><p></p><p> Maryada (Sikh code) does not allow the Jathedar of Takht Hazur Sahib to leave Nanded till death and he has to be a “brahmchari” throughout life. </p><p></p><p></p><p>As per two-century-old maryada, the Jathedar, Giani Kulwant Singh, can’t attend the meetings of Akal Takht though he nominates his second in command (vice-Jathedar) to attend the meetings of Sikh high priests at Akal Takht. Though the first ardas in the wee hours is performed at Takht Hazur Sahib for allowing the Sikh community to do a pilgrimage of all historical gurdwaras, including the Golden Temple, as per the maryada of Takht Hazur Sahib, Giani Kulwant Singh can’t pay obeisance there.</p><p></p><p></p><p></p><p>Talking to The Tribune, Dalip Singh, a class fellow of Giani Kulwant Singh, said he (Jathedar) had to remain at Nanded as his duty starts at 2 am with the performance of ardas before washing of the sanctum sanctorum with holy water of the Godavari is carried out. After a break of only a couple of hours, the Jathedar has to perform the daily rites in the sanctum sanctorum where even other Sikh high priests are not allowed to enter. </p><p></p><p>]Finally, the Jathedar goes back to his official residence in the Takht complex after the evening prayers, which are performed in the most traditional manner. </p><p></p><p></p><p>]Gagrya Sikh Hardyala Singh, who carries gaggar (a silver utensil) for carrying holy water from the Godavari to Takht Hazur Sahib, too has to be bachelor and can’t leave Nanded till death. A task force of the youth, carrying traditional weapons, escort him barefoot. The tradition of performing aarti besides ardas on the riverbanks after the first pitcher is drawn is a mesmerising experience. Being a separate committee, the maryada of Takht Hazur Sahib is quite different from that of Akal Takht and the SGPC.</p><p></p><p>Milk and water of the Godavari is sprayed on the gurdwara building from a fire tender on the eve of Diwali. </p><p></p><p></p><p></p><p>The naubat (a traditional musical instrument) is played by non-Sikhs in front of Takht Hazur Sahib every day. The most significant variation among maryada of Takht Hazur Sahib and other three Takhts of Punjab is that the recitation of Guru Granth Sahib and the Dasam Granth go on simultaneously. Unlike at the gurdwaras and Takhts under the control of the SGPC, devotees offer “panjeer parsad”, which can be collected from the counters put up by the Takht management.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 112484, member: 35"] [b]Re: Comparing the Khalsa Rehat: Damdami, Nihang, Nanaskar, AKJ and SinghSaba Traditio[/b] [COLOR=DarkRed][B][FONT=Verdana][SIZE=3]Hazoori Sahib Maryada[/SIZE][/FONT][/B] If anyone can help locate a primary source or a link to the actual rehat I would appreciate knowing about it. Thanks. Here is a summary of the Hazoori Sahib Maryada -- but some things are missing from this account. [/COLOR] [U] [URL="http://www.tribuneindia.com/2008/20081030/punjab1.htm"]The Tribune, Chandigarh, India - Punjab[/URL][/U] [B]Hazur Sahib has unique maryada [/B] Varinder Walia Tribune News Service Hazur Sahib, October 29 Maryada (Sikh code) does not allow the Jathedar of Takht Hazur Sahib to leave Nanded till death and he has to be a “brahmchari” throughout life. As per two-century-old maryada, the Jathedar, Giani Kulwant Singh, can’t attend the meetings of Akal Takht though he nominates his second in command (vice-Jathedar) to attend the meetings of Sikh high priests at Akal Takht. Though the first ardas in the wee hours is performed at Takht Hazur Sahib for allowing the Sikh community to do a pilgrimage of all historical gurdwaras, including the Golden Temple, as per the maryada of Takht Hazur Sahib, Giani Kulwant Singh can’t pay obeisance there. Talking to The Tribune, Dalip Singh, a class fellow of Giani Kulwant Singh, said he (Jathedar) had to remain at Nanded as his duty starts at 2 am with the performance of ardas before washing of the sanctum sanctorum with holy water of the Godavari is carried out. After a break of only a couple of hours, the Jathedar has to perform the daily rites in the sanctum sanctorum where even other Sikh high priests are not allowed to enter. ]Finally, the Jathedar goes back to his official residence in the Takht complex after the evening prayers, which are performed in the most traditional manner. ]Gagrya Sikh Hardyala Singh, who carries gaggar (a silver utensil) for carrying holy water from the Godavari to Takht Hazur Sahib, too has to be bachelor and can’t leave Nanded till death. A task force of the youth, carrying traditional weapons, escort him barefoot. The tradition of performing aarti besides ardas on the riverbanks after the first pitcher is drawn is a mesmerising experience. Being a separate committee, the maryada of Takht Hazur Sahib is quite different from that of Akal Takht and the SGPC. Milk and water of the Godavari is sprayed on the gurdwara building from a fire tender on the eve of Diwali. The naubat (a traditional musical instrument) is played by non-Sikhs in front of Takht Hazur Sahib every day. The most significant variation among maryada of Takht Hazur Sahib and other three Takhts of Punjab is that the recitation of Guru Granth Sahib and the Dasam Granth go on simultaneously. Unlike at the gurdwaras and Takhts under the control of the SGPC, devotees offer “panjeer parsad”, which can be collected from the counters put up by the Takht management. [/QUOTE]
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Comparing The Khalsa Rehat: Damdami, Nihang, Nanaksar, AKJ And Singh Sabha Traditions
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