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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ActsOfGod" data-source="post: 200020" data-attributes="member: 18366"><p>There is some question about the authenticity of the 52 hukams. So take it with a grain of salt.</p><p></p><p>Things are bit more involved/complicated than being able to get a definitive answer by consulting a list of rules/regs. As far as color, there is no special color in Sikhi. However, in order to understand the answer to your question, some context and understanding of the background culture and history will be required.</p><p></p><p>In Punjabi culture, during weddings the bride will usually wear red and the groom also usually wears a red turban. This is more of a cultural norm, as red is the color of happiness/celebration.</p><p></p><p>Sikhs, however, generally associate with the colors navy blue and kesri. It is probable that 10th Guru Sahib gave his Sikhs the guidelines to avoid wearing the colors red and green because those colors were associated with Islam (green) and Hinduism (red). If I were to surmise, I would say that this was an additional way to assert the distinctiveness and uniqueness of Sikhs and Sikhi. It was very important in that time since the faith was just in it's infancy and it was imperative to build a strong foundation which demonstrated that this was a distinct and new path.</p><p></p><p>A note about Rehit. Rehit is a code of conduct. In my view, it encompasses a lot more than things like "wear this", "eat that", etc. Taking it as a literal set of rules/regs to follow without understanding why, or the background, can take us down a road which leads away from Sikhi. As an illustration, compare the following two statements:</p><p></p><p>1. "Do not tell a lie."</p><p></p><p>2. "Build a character of integrity."</p><p></p><p>Some might say that #1 is easy to understand and follow. People can take it literally. It's clear and there's no confusion. #2 poses more of a challenge. However, if a person focused his or her life on #2, it is apparent that #1 will be already taken care of, and so much more. At the end of the day, applying continual effort and improving oneself towards meeting #2 will yield immeasurably greater results than just following the literal command in #1 all our lives, sometimes not even knowing why it was important.</p><p></p><p>In Sikhi there is a reason behind everything we do. When we start becoming dogmatic and doing things without the understanding of why we're doing it, we'll be right back into the blind ritualism that Guru Sahib freed us from. So we must be very vigilant and we must educate ourselves.</p><p></p><p>Guru Sahib kirpa karan.</p><p></p><p>AoG</p></blockquote><p></p>
[QUOTE="ActsOfGod, post: 200020, member: 18366"] There is some question about the authenticity of the 52 hukams. So take it with a grain of salt. Things are bit more involved/complicated than being able to get a definitive answer by consulting a list of rules/regs. As far as color, there is no special color in Sikhi. However, in order to understand the answer to your question, some context and understanding of the background culture and history will be required. In Punjabi culture, during weddings the bride will usually wear red and the groom also usually wears a red turban. This is more of a cultural norm, as red is the color of happiness/celebration. Sikhs, however, generally associate with the colors navy blue and kesri. It is probable that 10th Guru Sahib gave his Sikhs the guidelines to avoid wearing the colors red and green because those colors were associated with Islam (green) and Hinduism (red). If I were to surmise, I would say that this was an additional way to assert the distinctiveness and uniqueness of Sikhs and Sikhi. It was very important in that time since the faith was just in it's infancy and it was imperative to build a strong foundation which demonstrated that this was a distinct and new path. A note about Rehit. Rehit is a code of conduct. In my view, it encompasses a lot more than things like "wear this", "eat that", etc. Taking it as a literal set of rules/regs to follow without understanding why, or the background, can take us down a road which leads away from Sikhi. As an illustration, compare the following two statements: 1. "Do not tell a lie." 2. "Build a character of integrity." Some might say that #1 is easy to understand and follow. People can take it literally. It's clear and there's no confusion. #2 poses more of a challenge. However, if a person focused his or her life on #2, it is apparent that #1 will be already taken care of, and so much more. At the end of the day, applying continual effort and improving oneself towards meeting #2 will yield immeasurably greater results than just following the literal command in #1 all our lives, sometimes not even knowing why it was important. In Sikhi there is a reason behind everything we do. When we start becoming dogmatic and doing things without the understanding of why we're doing it, we'll be right back into the blind ritualism that Guru Sahib freed us from. So we must be very vigilant and we must educate ourselves. Guru Sahib kirpa karan. AoG [/QUOTE]
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