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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Claims In The Sri Guru Granth Sahib Are False
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<blockquote data-quote="jsingh77" data-source="post: 209785" data-attributes="member: 21238"><p>I think our mind or 'mat' is influenced by 'Guns/Auguns' which stereotypes particular facts in memory or even stereotypes our perception to create particular thoughts. This stereotyping affects our impulsive reaction generated by our unconscious mind. </p><p><strong></strong></p><p><strong>BHARIYE MAT PAAPAA KAE SANG OH DHOPAE NAAVAE KAE RANG</strong></p><p>When the mind becomes polluted by evil thoughts and deeds, it is cleaned by meditating on God’s Name with love and devotion.</p><p></p><p></p><p></p><p><strong>TITHAE GHARIAE SURAT MAT MAN BUDH,</strong></p><p>There (in this stage of spiritual hard work), a person molds his conscience, mind, soul, and intellect</p><p></p><p>On the other hand, our intellect ('budh') can reason on those thoughts if we are conscious enough ('Bibek budh') about our actions (karams) and tell us (to our 'mann') to follow those thoughts. If we have knowledge about gurbani (because we did good karam before) or gur'mat' i.e. to create good thoughts, then our intellect will also try to consider that while making decision for our 'mann'. Depending on how much devotion ( we have towards following the gurbani and how much nirmal (self-deprecation) is our mann) our mann will then decide on particular action (karam). </p><p></p><p><strong>AHRAN MAT VED HATHIAAR</strong></p><p>Let your mind be the anvil, knowledge your hammer (awaken your mind by sharpening it with spiritual knowledge).</p><p> If we blindly follows the bad thoughts created by our 'mann' we can say that our 'atma' or 'zameer' is dead or we are manmukh. </p><p></p><p></p><p>Have a look at determinism vs free will (philosophy) on you tube, where they argue we do not have free will. All our actions are result of our beliefs (knowledge of ourself and others), desire and temptations.</p><p> </p><p>Gurbani tells us how to how to get rid of this karam chakar or deterministic nature of our mind</p><p></p><p><strong>Mann jeete jag jeet</strong></p><p><strong></strong></p><p><strong>Karam karat hovai nihkaram</strong> </p><p>Performing good deeds, he does not seek rewards.</p><p><strong>tis baisno kaa nirmal Dharam</strong> </p><p> Spotlessly pure is the religion of such a Vaishnaav;</p><p></p><p><strong>so pandit jo man parboDhai</strong></p><p> He is a true Pandit, a religious scholar, who instructs his own mind.</p><p><strong>raam naam aatam meh soDhai</strong>. </p><p>He searches for the Lord's Name within his own soul.</p><p></p><p><strong>jap jan sadaa sadaa din rainee</strong>. </p><p>Meditate on Him forever and ever, day and night. </p><p><strong>sabh tay ooch "nirmal" ih karnee</strong>. </p><p>This way of life is exalted and immaculate. </p><p></p><p>When we do "nirmal" or "nihkaram", our mind will not be influenced by either the pride ("hau-main") that we did something good (so we deserve something).</p></blockquote><p></p>
[QUOTE="jsingh77, post: 209785, member: 21238"] I think our mind or 'mat' is influenced by 'Guns/Auguns' which stereotypes particular facts in memory or even stereotypes our perception to create particular thoughts. This stereotyping affects our impulsive reaction generated by our unconscious mind. [B] BHARIYE MAT PAAPAA KAE SANG OH DHOPAE NAAVAE KAE RANG[/B] When the mind becomes polluted by evil thoughts and deeds, it is cleaned by meditating on God’s Name with love and devotion. [B]TITHAE GHARIAE SURAT MAT MAN BUDH,[/B] There (in this stage of spiritual hard work), a person molds his conscience, mind, soul, and intellect On the other hand, our intellect ('budh') can reason on those thoughts if we are conscious enough ('Bibek budh') about our actions (karams) and tell us (to our 'mann') to follow those thoughts. If we have knowledge about gurbani (because we did good karam before) or gur'mat' i.e. to create good thoughts, then our intellect will also try to consider that while making decision for our 'mann'. Depending on how much devotion ( we have towards following the gurbani and how much nirmal (self-deprecation) is our mann) our mann will then decide on particular action (karam). [B]AHRAN MAT VED HATHIAAR[/B] Let your mind be the anvil, knowledge your hammer (awaken your mind by sharpening it with spiritual knowledge). If we blindly follows the bad thoughts created by our 'mann' we can say that our 'atma' or 'zameer' is dead or we are manmukh. Have a look at determinism vs free will (philosophy) on you tube, where they argue we do not have free will. All our actions are result of our beliefs (knowledge of ourself and others), desire and temptations. Gurbani tells us how to how to get rid of this karam chakar or deterministic nature of our mind [B]Mann jeete jag jeet Karam karat hovai nihkaram[/B] Performing good deeds, he does not seek rewards. [B]tis baisno kaa nirmal Dharam[/B] Spotlessly pure is the religion of such a Vaishnaav; [B]so pandit jo man parboDhai[/B] He is a true Pandit, a religious scholar, who instructs his own mind. [B]raam naam aatam meh soDhai[/B]. He searches for the Lord's Name within his own soul. [B]jap jan sadaa sadaa din rainee[/B]. Meditate on Him forever and ever, day and night. [B]sabh tay ooch "nirmal" ih karnee[/B]. This way of life is exalted and immaculate. When we do "nirmal" or "nihkaram", our mind will not be influenced by either the pride ("hau-main") that we did something good (so we deserve something). [/QUOTE]
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Claims In The Sri Guru Granth Sahib Are False
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