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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Claims In The Sri Guru Granth Sahib Are False
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<blockquote data-quote="Harkiran Kaur" data-source="post: 209709" data-attributes="member: 18224"><p>Actually there IS a way which something can expand and still not be within something else (in the sense of space anyway).</p><p></p><p>If the Universe is really manifest out of thought (as suggested by the double slit experiment, which shows us that as an electron can behave as either a wave or a particle, but the mere act of conscious observation, is what collapses the wave function, essentially turning the electron from something intangible - a wave has no substance of itself, but is just energy travelling through a medium - to something tangible in the form of a particle of matter). This suggests that consciousness IS the base of the Universe and exists outside of the constructs of space / time in a quantum state.</p><p></p><p>Now lets imagine the world is like a dream (and Gurbani uses the comparison as well) When you dream at night, how can you quantify how 'large' that dream world is? You can't measure it as tangible space from outside of it, and from within it, the only way you can see how far it goes, is to look further. Well, since the dream is essentially created AS YOU DREAM IT, that means the mere act of LOOKING further, causes more dreamworld to be created! It has been suggested the Universe is similar. So maybe our (collective) consciousness peering further and further, actually creates the reality that shows us more. In other words maybe 13.7 billion light years is as far as we can look (or have looked so far). Maybe the next milestone will be when we discover what lies beyond that.... And maybe that is not yet created by our collective (ONE Universal) Consciousness?</p><p></p><p>I want to include a somewhat creepy claymation from Adventures of Mark Twain. I saw this years ago but never noticed the final words of the 'Satan' character. Listen to the whole thing as it speaks about the futility of our greed, war, etc. and even how dispoable 'we' (as characters) are. But his final words about the nature of reality gave me goosebumps when I had seen this again recently....</p><p>(I know the video is not Sikh related but the same concept is there... just goes to show that science - quantum physics, philosophy, Gurbani, other spiritual paths... all seem to be pointing to this truth about reality - and then there is this children's claymation that I don't think anyone really ever analyzed closely before)</p><p></p><p>[MEDIA=youtube]BpaRouocBes[/MEDIA]</p><p></p><p>[USER=18170]@Brother Onam[/USER] </p><p>[USER=14400]@Original[/USER] </p><p>Just wondering what your input is on that video? Do you think they were trying to get the same message across about the nature of the Universe being vibration / thought?</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 209709, member: 18224"] Actually there IS a way which something can expand and still not be within something else (in the sense of space anyway). If the Universe is really manifest out of thought (as suggested by the double slit experiment, which shows us that as an electron can behave as either a wave or a particle, but the mere act of conscious observation, is what collapses the wave function, essentially turning the electron from something intangible - a wave has no substance of itself, but is just energy travelling through a medium - to something tangible in the form of a particle of matter). This suggests that consciousness IS the base of the Universe and exists outside of the constructs of space / time in a quantum state. Now lets imagine the world is like a dream (and Gurbani uses the comparison as well) When you dream at night, how can you quantify how 'large' that dream world is? You can't measure it as tangible space from outside of it, and from within it, the only way you can see how far it goes, is to look further. Well, since the dream is essentially created AS YOU DREAM IT, that means the mere act of LOOKING further, causes more dreamworld to be created! It has been suggested the Universe is similar. So maybe our (collective) consciousness peering further and further, actually creates the reality that shows us more. In other words maybe 13.7 billion light years is as far as we can look (or have looked so far). Maybe the next milestone will be when we discover what lies beyond that.... And maybe that is not yet created by our collective (ONE Universal) Consciousness? I want to include a somewhat creepy claymation from Adventures of Mark Twain. I saw this years ago but never noticed the final words of the 'Satan' character. Listen to the whole thing as it speaks about the futility of our greed, war, etc. and even how dispoable 'we' (as characters) are. But his final words about the nature of reality gave me goosebumps when I had seen this again recently.... (I know the video is not Sikh related but the same concept is there... just goes to show that science - quantum physics, philosophy, Gurbani, other spiritual paths... all seem to be pointing to this truth about reality - and then there is this children's claymation that I don't think anyone really ever analyzed closely before) [MEDIA=youtube]BpaRouocBes[/MEDIA] [USER=18170]@Brother Onam[/USER] [USER=14400]@Original[/USER] Just wondering what your input is on that video? Do you think they were trying to get the same message across about the nature of the Universe being vibration / thought? [/QUOTE]
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Sikh Sikhi Sikhism
Claims In The Sri Guru Granth Sahib Are False
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