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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Christian Conversions In Punjab And India's Strategic Future
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<blockquote data-quote="spnadmin" data-source="post: 87736" data-attributes="member: 35"><p>This article was sent me by forum member Soul_Jyot. I found it interesting and want to share it with the forum. The author Inder T. Singh places the current and increasing trend of Christian proselytizing of Sikhs in India in a different context from the ones generally reported. He looks at the issue from the perspective of geo-political advantage, economics, caste and social consciousness. The article has an ending that will sound familiar to forum members who have much to say about the importance of sangat to the vitality of Sikhi. However, his take on the importance of sangat surprised me.</p><p></p><p><span style="color: Red"><strong>Christian Conversions in Punjab: Battleground Anew</strong></span></p><p></p><p>Here is a selection from the article.</p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Conversions have been happening all over the world, including Punjab. They are not likely to cease; after all, there is a smorgasbord of religions in the growing and global free marketplace out there. But why all this emphasis on the small state of Punjab? </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Keep in mind that there is real geopolitik at work here. The global realities are such that, to a West under siege, a powerful India is the only Asian counterweight to an increasingly muscular China and, as a nuclear power, the only one that can stem the rising tide of Islamic fundamentalism at the same time. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Punjab sits astride what has been the passageway to India for centuries, and it also abuts Kashmir as well as a nuclear Pakistan, two powerful powder kegs ever ready to blow. India today is a critical geographical and political presence. Strategic imperatives and economic interests of the Western world are closely intertwined with the realities of Punjab. For the Western nations, a Christianized Punjab is perceived as a potential bulwark and a dependable ally - not unlike the way Timor has recently been cultivated in the heart of Islamic Southeast Asia.</span> </p><p></p><p><span style="color: Red"><strong>Read the rest of the article</strong></span> at this link <a href="http://www.sikhnn.com/modules.php?op=modload&name=News&file=article&sid=620&mode=thread&order=0&thold=0" target="_blank">Christian Conversions in Punjab: Battleground Anew :: SikhNN :: The Next Generation of News and Views</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 87736, member: 35"] This article was sent me by forum member Soul_Jyot. I found it interesting and want to share it with the forum. The author Inder T. Singh places the current and increasing trend of Christian proselytizing of Sikhs in India in a different context from the ones generally reported. He looks at the issue from the perspective of geo-political advantage, economics, caste and social consciousness. The article has an ending that will sound familiar to forum members who have much to say about the importance of sangat to the vitality of Sikhi. However, his take on the importance of sangat surprised me. [COLOR=Red][B]Christian Conversions in Punjab: Battleground Anew[/B][/COLOR] Here is a selection from the article. [COLOR=Blue] Conversions have been happening all over the world, including Punjab. They are not likely to cease; after all, there is a smorgasbord of religions in the growing and global free marketplace out there. But why all this emphasis on the small state of Punjab? Keep in mind that there is real geopolitik at work here. The global realities are such that, to a West under siege, a powerful India is the only Asian counterweight to an increasingly muscular China and, as a nuclear power, the only one that can stem the rising tide of Islamic fundamentalism at the same time. Punjab sits astride what has been the passageway to India for centuries, and it also abuts Kashmir as well as a nuclear Pakistan, two powerful powder kegs ever ready to blow. India today is a critical geographical and political presence. Strategic imperatives and economic interests of the Western world are closely intertwined with the realities of Punjab. For the Western nations, a Christianized Punjab is perceived as a potential bulwark and a dependable ally - not unlike the way Timor has recently been cultivated in the heart of Islamic Southeast Asia.[/COLOR] [COLOR=Red][B]Read the rest of the article[/B][/COLOR] at this link [URL="http://www.sikhnn.com/modules.php?op=modload&name=News&file=article&sid=620&mode=thread&order=0&thold=0"]Christian Conversions in Punjab: Battleground Anew :: SikhNN :: The Next Generation of News and Views[/URL] [/QUOTE]
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Interfaith Dialogues
Christian Conversions In Punjab And India's Strategic Future
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