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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Charitropakhyan: Translation By Sardar Kapur Singh
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<blockquote data-quote="ravneet_sb" data-source="post: 205986" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>GURU's BANI is not at all at physical level,</p><p></p><p>It is One's OWN Deceiving MIND, Mind Deceives and Action Appears</p><p></p><p>It is a mental activity state before physical actions appear, so having sex or no sex is ignorance</p><p>of thought.</p><p></p><p>A question if the</p><p></p><p>human mind has passion or attraction for fancy food and wine</p><p></p><p>and want's to consume fancy wood or wine.</p><p></p><p>Problem is with attraction or mind which gets attracted or have such passion, may be male or female.</p><p></p><p>Human mind will blame on Attraction and not the Self, it is blame tendency of MIND to pass the blame, withouth understanding of own self "MIND"</p><p></p><p>So do if male gets attracted for female for sex,</p><p></p><p>Isn't it like always resting the blame on others, and not resolving one's own passions.</p><p></p><p></p><p>Secondly Love is unconditional giving which is "TRUE NATURE" of "MOTHER" for every son,</p><p>Parent love there children, nourish them,</p><p></p><p>Woman Love for there SON</p><p>Father's Love for Daughter</p><p>he always secure here daughter without the feeling of "SEX" unless father is "ADDICT"</p><p></p><p></p><p>and Parental LOVE is not comparable to any physical material things.</p><p></p><p>But one mind attached to material and other mind drugs and intoxicants.</p><p></p><p>With no expectation of returns, </p><p></p><p>Human mind may say they do all this to get help in there old age,</p><p>But how affectionately one serve, it is not even little of return.</p><p></p><p>Mother feels no smell, no timings, for brought up of child and</p><p>is attached with feeling of "ONENESS" with child and children.</p><p>which is expected by "DHARMA" </p><p>As "Dharma" or "Eternal Law" which abides "HUMANS" otherwise there is "SPLIT" in society.</p><p></p><p>And "TRUTH" is the "PRINCIPAL" act,</p><p></p><p>This unconditional giving nature is missing to "MALE" mind</p><p></p><p>One's "MAN" has evoked this "FEMALE" routine and vice versa one is</p><p></p><p>"POORAN"</p><p></p><p>The word "POORAN" is very misunderstood, there is no outside physical relation,</p><p></p><p>It is "METAPHYSICAL" word.</p><p></p><p>Every Mother wants her Son to Be World's Best and gives unconditional Love with no return</p><p></p><p>But female who can take charge of her "SECURITY" that one can kill "SEX DEMON" from "MANS MIND" and "ERASE" that it's "MAN's" mind feeling, females are different. </p><p></p><p>If males have iota of this feeling,</p><p>they have not to give birth to children,</p><p>then its the way to "POORAN"</p><p></p><p>But "Lust" is enjoyed by humans, and one gets disconnected from eternal "TRUTH"</p><p>and they have to be silent in "ETERNAL COURT" or "SPEAK LIE" and shed "DHARAM"</p><p></p><p>Every "MIND"</p><p>is in search of</p><p>"TRUTH" after which "PEACE" dwells</p><p>with peace of Mind "Happiness" appears.</p><p></p><p>Practice of "TRUTH" is resolve to "LUST" to develop "KHALSA"</p><p></p><p></p><p>Bhul Chuk Maaf</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 205986, member: 13679"] Sat Sri Akaal, GURU's BANI is not at all at physical level, It is One's OWN Deceiving MIND, Mind Deceives and Action Appears It is a mental activity state before physical actions appear, so having sex or no sex is ignorance of thought. A question if the human mind has passion or attraction for fancy food and wine and want's to consume fancy wood or wine. Problem is with attraction or mind which gets attracted or have such passion, may be male or female. Human mind will blame on Attraction and not the Self, it is blame tendency of MIND to pass the blame, withouth understanding of own self "MIND" So do if male gets attracted for female for sex, Isn't it like always resting the blame on others, and not resolving one's own passions. Secondly Love is unconditional giving which is "TRUE NATURE" of "MOTHER" for every son, Parent love there children, nourish them, Woman Love for there SON Father's Love for Daughter he always secure here daughter without the feeling of "SEX" unless father is "ADDICT" and Parental LOVE is not comparable to any physical material things. But one mind attached to material and other mind drugs and intoxicants. With no expectation of returns, Human mind may say they do all this to get help in there old age, But how affectionately one serve, it is not even little of return. Mother feels no smell, no timings, for brought up of child and is attached with feeling of "ONENESS" with child and children. which is expected by "DHARMA" As "Dharma" or "Eternal Law" which abides "HUMANS" otherwise there is "SPLIT" in society. And "TRUTH" is the "PRINCIPAL" act, This unconditional giving nature is missing to "MALE" mind One's "MAN" has evoked this "FEMALE" routine and vice versa one is "POORAN" The word "POORAN" is very misunderstood, there is no outside physical relation, It is "METAPHYSICAL" word. Every Mother wants her Son to Be World's Best and gives unconditional Love with no return But female who can take charge of her "SECURITY" that one can kill "SEX DEMON" from "MANS MIND" and "ERASE" that it's "MAN's" mind feeling, females are different. If males have iota of this feeling, they have not to give birth to children, then its the way to "POORAN" But "Lust" is enjoyed by humans, and one gets disconnected from eternal "TRUTH" and they have to be silent in "ETERNAL COURT" or "SPEAK LIE" and shed "DHARAM" Every "MIND" is in search of "TRUTH" after which "PEACE" dwells with peace of Mind "Happiness" appears. Practice of "TRUTH" is resolve to "LUST" to develop "KHALSA" Bhul Chuk Maaf Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Hard Talk
Bachittar Natak
Charitropakhyan: Translation By Sardar Kapur Singh
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