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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Charitropakhyan And I
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 150630" data-attributes="member: 189"><p>Guru Nanak Sahib Ji is our Founder... the Satguru.</p><p></p><p>If you read the Sri Guru Granth Sahib Ji... you will find that every contributor (even the earlier bhagats and sheikh farid ji) remain within the parameters set out by the Gurbani of Guru Nanak ji. As for the other GURU SAHIBS... all of their Gurbani is EXPANSION of Gurbani of Guru nanak ji. None of the Gurus went a hair-breadth out/or away from the Gurbani of Guru Nanak ji... Sabh te WADDAH... <strong>SATGUR</strong>.... nanak jin kal raakhee meree says Guru Arjun Ji affirming the fountain head status of SATGUR - meaning TRUTH and GYAAN/Method of reaching TRUTH (sat Truth and GUR Gyaan/Method) Guru Amardass ji delcared..SATGUR..bina hor kachee bani...all bani that doesn't teach us the GUR...Gyaan way..method of TRUTH is Kachee..not worthy of being sung, heard...Kehndeh kacche, sundeh kacheh kachhe aakh vekhanne.. So its said that the Sri Guru Granth Sahib Ji Begins with EKOANKAAR....SAT-GUR PARSAAD and the Mool mantar is an exposition of the EKOANKAAR...and the 1429 pages that follow are an exposition of the Mool mantar.</p><p></p><p>ITS A WAY OF LIFE... Jeewan Jaach... man is Born... EK Oankaar... he goes thru childhood sucking the breast of his mother... drinking milk... into teen-hood... man-hood... married life... old age... and dies... and the Sri Guru Granth Sahib Ji is ARRANGED IN THAT FASHION...the Very Last Final Nauvehn Mahlaleh de Slok read at every BHOG..portray the Gurus anguish that the LIFE BOOK is about to CLOSE..its the Final Chapter..and SOME have NOT YET got the Message...they have wasted their lives...READ the Final Lines properly and you get the Message..and for those that USED the TOOLS in the Toolbox to shape and improve their lives..the GURU is HAPPY....Thaal vich teen vastoo paiyeh..all those that ate, chewed properly got the benefits...and the Concluding slok...TERA KITA JATOH NAHIN expresses the Gurus JOY at a Task accomplished..as we feel the same JOY IF we have lived life accordingly...and we go as in..Jab ham ayeh Jagat mehn..HUM ROYEH jaag hasseeh...aisee karnee kargayeeh..HUM HASSEH..jag royeh..WHEN we came into this world..WE CRIED..while the World laughed with joy at our coming....BUT we did so well in life..that when we WENT....we went LAUGHING..while the World CRIED (missing us sorely).</p><p></p><p>My POINT is..that the <u><strong>Sri Guru Granth Sahib Ji is a COMPLETE..Sarab kala samraath GURU</strong></u>. No one doubted IF Guru nanak ji was any "less" qualified in any field ?? Did anyone dare say..Guru Arjun Ji was "incomplete/lacking" in warfare skills that Guru hargobind Ji Had ?? Did anyone dare say that Guru Teg bahadur Ji was any lesser than the Guru that was Guru Gobind Singh Ji ?? WHY do people dare to say the Sri Guru Granth Sahib Ji is NOT complete..its lacking ??</p><p></p><p>These people dare to say that the Sri Guru Granth Sahib Ji only produces "SANTS"....and to get the SIPAHI...we have to OUTSOURCE !! What utter load of Bull-load GOBAR !! Wasnt Bhagat Kabir Ji a SANT-SIPAHI ?? Where did he get his SIPAHINESS when he declared..SOORA so pehchanniah larreh deen ke het...where did Guru nank Ji get his SIPAHINESS in facing babar, the Muslim tyrants, the wily Pandits who devoured HUMANS at night..while holding their noses in public at dead chickens ?? Where did GURU ANGADJI get his sipaheeness at facing the naked drawn sword of Humayun ?? Doesn't it require Massive amounts of SIPAHEENESS to sit on the Sizlling Hot Plate in height of summer and get boiled alive and still declare..tera Bhanna Meetha laggeh har nam padarth nanak manggeh ?? Dos na kahoon dehon ?? How did the Mere halwaiis, cooks, farmers, traders, ordinary folks who declared openly..WE Haven't even seen a knife..much less used one..how are we going to wield SWORDS ?? under <strong>Guru Hargobind Ji</strong> fight the well trained professional soldiers of Shah Jehan and <strong>WIN all 4 battles</strong> honorably ?? was it all just "sainthood" and sipahi valour ?? How much Sipahiness did the 2000 horse men of Guru Har rai ji have ?? How much sipahiness did Bhai mati Dass ji have to be SAWED ALIVE singing the JAPJI...or Bhai Dyala boiled to DEATH singing the Japji..Bhai Sati dass burnt alive singing the Japji....<strong>JAPJI SAHIB is the SANT</strong>....and the <strong>SAW is the SIPAHI...the Fire..the boiling water....all the Sipahi side...woven into the SIKH FABRIC BY GURU NANAK JI SAHIB FROM DAY ONE !!</strong> <strong>BHAGAUTII KA RAANG..colour of VALOUR...</strong></p><p></p><p>How come NOW people dare to question the Completeness of the GURU..Sri Guru Granth Sahib Ji. On one hand we have Charlatans like the nanaksariah saadhs who insist on "seeing and even feeding" Guru Nanak ji OUT of the Sri Guru Granth Sahib Ji with their "praying powers".."Haatth"...comparable to Bhagat Dhanna Ji getting his god to come out of a STONE to drink milk...they degrade the ETERNAL GURU Sri Guru Granth Sahib Ji to a mere "book/stone" that has to emerge from it a living Guru to drink their milk....</p><p></p><p>OTHER charlatans insist on "seeing" the Living GURU GOBIND SINGH riding about on His horse at hemkunt..or waiting at hazoor Sahib to grab His Singh's hair...WHY ?? isn't the Sri Guru Granth Sahib Ji sarab kala smarath complete GURU ?? why do we still need the HUMANS to RETURN ?? why the need ?? I can understand the namdharees doing this..they need the FICTION of "RESURRECTION OF GGS" to feed their own living dehdahree GURUs existence and legitimacy....IF they declare total belief in Sri Guru Granth Sahib Ji..their living human guru does a natural death....so they CANT..BUT why other SIKHS do this to Sri Guru Granth Sahib Ji ???</p><p></p><p>2. HUMANS like you and me made the SRM in 1945 and included banis and left out some..and other humans like you and me can sit down and do the same once more...in 1935 resources were limited..times were different..now its the 3rd millinuem.science etc have made great advances..we have better resources..better tools to judge and make decisions..if anything wrong with 1935..can be corrected..and amended..in fact this AMENDMENT PROVISION is right there in SRM and it has been amended several times already.......MAIN POINT IS TO REMAIN UNDER AGEIS OF Sri Guru Granth Sahib Ji...THE PANTH CANNOT CHANGE A SINGLE WORD IN THE Sri Guru Granth Sahib Ji..NOT EVEN A FULL STOP. SOME DERAWALLAHS AND TAKSALS HAVE CHANGED THE JAPJI SAHIB BY REMOVING THE FOUR DANDEES THAT DELIENATE THE MOOL MANTAR FROM THE OPENING SLOK. THIS IS A SACRILIGE EQUIVALENT OT THE ONE DONE BY RAM RAI...( The TWO Dandees in front of JAP and two dandees after it are INCONVENIENT to these people...becasue they would like to see them disappear !!! { <strong>[[ JAP ]]</strong> } THESE FOUR DANDEES indicate a BOUNDARY...a STOP at GURPARSAAD..which these people don't want to believe in....so they remove the offending dandees !! Indicates to what lengths unscrupulous people can go to to put across their invalid points.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 150630, member: 189"] Guru Nanak Sahib Ji is our Founder... the Satguru. If you read the Sri Guru Granth Sahib Ji... you will find that every contributor (even the earlier bhagats and sheikh farid ji) remain within the parameters set out by the Gurbani of Guru Nanak ji. As for the other GURU SAHIBS... all of their Gurbani is EXPANSION of Gurbani of Guru nanak ji. None of the Gurus went a hair-breadth out/or away from the Gurbani of Guru Nanak ji... Sabh te WADDAH... [B]SATGUR[/B].... nanak jin kal raakhee meree says Guru Arjun Ji affirming the fountain head status of SATGUR - meaning TRUTH and GYAAN/Method of reaching TRUTH (sat Truth and GUR Gyaan/Method) Guru Amardass ji delcared..SATGUR..bina hor kachee bani...all bani that doesn't teach us the GUR...Gyaan way..method of TRUTH is Kachee..not worthy of being sung, heard...Kehndeh kacche, sundeh kacheh kachhe aakh vekhanne.. So its said that the Sri Guru Granth Sahib Ji Begins with EKOANKAAR....SAT-GUR PARSAAD and the Mool mantar is an exposition of the EKOANKAAR...and the 1429 pages that follow are an exposition of the Mool mantar. ITS A WAY OF LIFE... Jeewan Jaach... man is Born... EK Oankaar... he goes thru childhood sucking the breast of his mother... drinking milk... into teen-hood... man-hood... married life... old age... and dies... and the Sri Guru Granth Sahib Ji is ARRANGED IN THAT FASHION...the Very Last Final Nauvehn Mahlaleh de Slok read at every BHOG..portray the Gurus anguish that the LIFE BOOK is about to CLOSE..its the Final Chapter..and SOME have NOT YET got the Message...they have wasted their lives...READ the Final Lines properly and you get the Message..and for those that USED the TOOLS in the Toolbox to shape and improve their lives..the GURU is HAPPY....Thaal vich teen vastoo paiyeh..all those that ate, chewed properly got the benefits...and the Concluding slok...TERA KITA JATOH NAHIN expresses the Gurus JOY at a Task accomplished..as we feel the same JOY IF we have lived life accordingly...and we go as in..Jab ham ayeh Jagat mehn..HUM ROYEH jaag hasseeh...aisee karnee kargayeeh..HUM HASSEH..jag royeh..WHEN we came into this world..WE CRIED..while the World laughed with joy at our coming....BUT we did so well in life..that when we WENT....we went LAUGHING..while the World CRIED (missing us sorely). My POINT is..that the [U][B]Sri Guru Granth Sahib Ji is a COMPLETE..Sarab kala samraath GURU[/B][/U]. No one doubted IF Guru nanak ji was any "less" qualified in any field ?? Did anyone dare say..Guru Arjun Ji was "incomplete/lacking" in warfare skills that Guru hargobind Ji Had ?? Did anyone dare say that Guru Teg bahadur Ji was any lesser than the Guru that was Guru Gobind Singh Ji ?? WHY do people dare to say the Sri Guru Granth Sahib Ji is NOT complete..its lacking ?? These people dare to say that the Sri Guru Granth Sahib Ji only produces "SANTS"....and to get the SIPAHI...we have to OUTSOURCE !! What utter load of Bull-load GOBAR !! Wasnt Bhagat Kabir Ji a SANT-SIPAHI ?? Where did he get his SIPAHINESS when he declared..SOORA so pehchanniah larreh deen ke het...where did Guru nank Ji get his SIPAHINESS in facing babar, the Muslim tyrants, the wily Pandits who devoured HUMANS at night..while holding their noses in public at dead chickens ?? Where did GURU ANGADJI get his sipaheeness at facing the naked drawn sword of Humayun ?? Doesn't it require Massive amounts of SIPAHEENESS to sit on the Sizlling Hot Plate in height of summer and get boiled alive and still declare..tera Bhanna Meetha laggeh har nam padarth nanak manggeh ?? Dos na kahoon dehon ?? How did the Mere halwaiis, cooks, farmers, traders, ordinary folks who declared openly..WE Haven't even seen a knife..much less used one..how are we going to wield SWORDS ?? under [B]Guru Hargobind Ji[/B] fight the well trained professional soldiers of Shah Jehan and [B]WIN all 4 battles[/B] honorably ?? was it all just "sainthood" and sipahi valour ?? How much Sipahiness did the 2000 horse men of Guru Har rai ji have ?? How much sipahiness did Bhai mati Dass ji have to be SAWED ALIVE singing the JAPJI...or Bhai Dyala boiled to DEATH singing the Japji..Bhai Sati dass burnt alive singing the Japji....[B]JAPJI SAHIB is the SANT[/B]....and the [B]SAW is the SIPAHI...the Fire..the boiling water....all the Sipahi side...woven into the SIKH FABRIC BY GURU NANAK JI SAHIB FROM DAY ONE !![/B] [B]BHAGAUTII KA RAANG..colour of VALOUR...[/B] How come NOW people dare to question the Completeness of the GURU..Sri Guru Granth Sahib Ji. On one hand we have Charlatans like the nanaksariah saadhs who insist on "seeing and even feeding" Guru Nanak ji OUT of the Sri Guru Granth Sahib Ji with their "praying powers".."Haatth"...comparable to Bhagat Dhanna Ji getting his god to come out of a STONE to drink milk...they degrade the ETERNAL GURU Sri Guru Granth Sahib Ji to a mere "book/stone" that has to emerge from it a living Guru to drink their milk.... OTHER charlatans insist on "seeing" the Living GURU GOBIND SINGH riding about on His horse at hemkunt..or waiting at hazoor Sahib to grab His Singh's hair...WHY ?? isn't the Sri Guru Granth Sahib Ji sarab kala smarath complete GURU ?? why do we still need the HUMANS to RETURN ?? why the need ?? I can understand the namdharees doing this..they need the FICTION of "RESURRECTION OF GGS" to feed their own living dehdahree GURUs existence and legitimacy....IF they declare total belief in Sri Guru Granth Sahib Ji..their living human guru does a natural death....so they CANT..BUT why other SIKHS do this to Sri Guru Granth Sahib Ji ??? 2. HUMANS like you and me made the SRM in 1945 and included banis and left out some..and other humans like you and me can sit down and do the same once more...in 1935 resources were limited..times were different..now its the 3rd millinuem.science etc have made great advances..we have better resources..better tools to judge and make decisions..if anything wrong with 1935..can be corrected..and amended..in fact this AMENDMENT PROVISION is right there in SRM and it has been amended several times already.......MAIN POINT IS TO REMAIN UNDER AGEIS OF Sri Guru Granth Sahib Ji...THE PANTH CANNOT CHANGE A SINGLE WORD IN THE Sri Guru Granth Sahib Ji..NOT EVEN A FULL STOP. SOME DERAWALLAHS AND TAKSALS HAVE CHANGED THE JAPJI SAHIB BY REMOVING THE FOUR DANDEES THAT DELIENATE THE MOOL MANTAR FROM THE OPENING SLOK. THIS IS A SACRILIGE EQUIVALENT OT THE ONE DONE BY RAM RAI...( The TWO Dandees in front of JAP and two dandees after it are INCONVENIENT to these people...becasue they would like to see them disappear !!! { [B][[ JAP ]][/B] } THESE FOUR DANDEES indicate a BOUNDARY...a STOP at GURPARSAAD..which these people don't want to believe in....so they remove the offending dandees !! Indicates to what lengths unscrupulous people can go to to put across their invalid points. [/QUOTE]
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