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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Changes In Sikhi: Does It Depend On The Way We Interpret Gurbani?
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<blockquote data-quote="Tejwant Singh" data-source="post: 57184" data-attributes="member: 138"><p><span style="color: black"><span style="font-family: 'Tahoma'">Miri-Adjective.</span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Mir, Amir- Noun.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Mir is a wordly person. Unlike the one who hides himself in the forests from the world in order to find salvation/heaven/God etc. etc. while ignoring the problems of everyday life including a family life when grown up.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Piri- Adjective</span></span></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Pir- Noun</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Pir is a spritually oriented person.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Sikhi is based in Miri- Piri, the concept created by Guru Nanak, the founder of Sikhi and demonstrated by all nine Nanaks through the way they lived and how they adopted this very concept as the situation demanded. Guru Nanak gave us the tools to find the perfect balance between Miri and Piri what Gurbani calls Sehaj.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">If we claim that the concept of Miri- Piri was only started by Guru Hargobind Sahib ji then we are saying Sikhi started by the 6th Nanak, not by the Ist one. Yes, Guru Hargobind showed us the concept of Miri-Piri by wearing 2 Kirpans and taught us through his actions- his Sikhi way of living- that it is ok to use Kirpan to fight injustice which he did quite gallantly. This was the first in Sikhi as none of our previous 4 Gurus were forced to use Kirpan. The situation had not presented itself as such then. So in other words, Guru Hargobind using Kirpan to fight injustice gave us Sikhs the courage and one more tool to lead our life in Miri- Piri so that we could create peace and harmony in the society in which we live and participate in.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">In closing, Sikhi is Miri- Piri and SGGS shows us how to live that way.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Tejwant</span></span></p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 57184, member: 138"] [COLOR=black][FONT=Tahoma]Miri-Adjective.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Mir, Amir- Noun.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Mir is a wordly person. Unlike the one who hides himself in the forests from the world in order to find salvation/heaven/God etc. etc. while ignoring the problems of everyday life including a family life when grown up.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Piri- Adjective[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Pir- Noun[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Pir is a spritually oriented person.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Sikhi is based in Miri- Piri, the concept created by Guru Nanak, the founder of Sikhi and demonstrated by all nine Nanaks through the way they lived and how they adopted this very concept as the situation demanded. Guru Nanak gave us the tools to find the perfect balance between Miri and Piri what Gurbani calls Sehaj.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]If we claim that the concept of Miri- Piri was only started by Guru Hargobind Sahib ji then we are saying Sikhi started by the 6th Nanak, not by the Ist one. Yes, Guru Hargobind showed us the concept of Miri-Piri by wearing 2 Kirpans and taught us through his actions- his Sikhi way of living- that it is ok to use Kirpan to fight injustice which he did quite gallantly. This was the first in Sikhi as none of our previous 4 Gurus were forced to use Kirpan. The situation had not presented itself as such then. So in other words, Guru Hargobind using Kirpan to fight injustice gave us Sikhs the courage and one more tool to lead our life in Miri- Piri so that we could create peace and harmony in the society in which we live and participate in.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]In closing, Sikhi is Miri- Piri and SGGS shows us how to live that way.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Tejwant[/FONT][/COLOR] [FONT=Times New Roman][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Changes In Sikhi: Does It Depend On The Way We Interpret Gurbani?
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