☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Interviews
Caught Driving Drunk, Man Serve At Gurudwara
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Chaan Pardesi" data-source="post: 168159" data-attributes="member: 7047"><p>I think a very important point is missed here.Guru Granth sahib Ji says love everyone, hate no one.serve all, hoard nothing since God goes on giving to every one according to the need and past performance!</p><p> </p><p>I think the judge has acted very well and in truly right manner.A sinking person needs saving.That is exactly what the judge had in mind to offer a linefor this person and reflect upon his past and change his ways for better.</p><p> </p><p>In Gauri Majh Mahela 5 , Guru Granth sahib ji ,on page 218 says..</p><p> </p><p>sajan bandh sumat so har naam hirde deye </p><p>augan sabh mitae kae parupkar karae//</p><p> </p><p>The judge was only following what Guru Nanak ji says about social justice!Its conformity to truth, fact, reason, rightfulness and correction of the wrong!</p><p> </p><p>That is all the judge did.Punishing him painfully with intent to hurt would only alienate the person.Being in the Gurduara and having the darshan of hundreds of souls who have not commited similar mistakes will put him on the straight road to reflect his own wrongs and learn.</p><p> </p><p> </p><p>Justice is a central theme to Guru Nanak's teachings.</p><p> </p><p>If I was in the shoes of that person, I would be embarrased and full of guilt when I enter the Gurduara.I will not want to repeat such silly behaviour ever again.I will not want the thought of that guilt on me ever.</p><p> </p><p>I think such punishment is more beneficial than one when one is sent to jail, in such cases.It serves no purposes to be sent to jail at the expense of the tax payer.The man will mix with hardened criminals and learn more negative things and come out unchanged and re commit such offences again.</p><p> </p><p>In the house of God, he will get a genuine opportunity to truly reflect upon his doing ...and think about Guru Nanaks words like Sach, Ni'aah; dharam,tapvaas,bhol; baksh..</p><p> </p><p>Only on one's deeds , justice is administered.If some body says and utters aught else , that is all prattle.Guru Nanak Ji said...he is the Lord, he is the true, true is his decision..and He issues command based on true justice...</p><p> </p><p>So I would look at this person with compassion and hope the wise decision of the Adalat will truly offer the person to a real chance--- once in life time to CHANGE.That is important.His change is more needed and important, than inflicting him pain and denying his freedom to think about it with a conscious ...righteousness should be assayed.</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 168159, member: 7047"] I think a very important point is missed here.Guru Granth sahib Ji says love everyone, hate no one.serve all, hoard nothing since God goes on giving to every one according to the need and past performance! I think the judge has acted very well and in truly right manner.A sinking person needs saving.That is exactly what the judge had in mind to offer a linefor this person and reflect upon his past and change his ways for better. In Gauri Majh Mahela 5 , Guru Granth sahib ji ,on page 218 says.. sajan bandh sumat so har naam hirde deye augan sabh mitae kae parupkar karae// The judge was only following what Guru Nanak ji says about social justice!Its conformity to truth, fact, reason, rightfulness and correction of the wrong! That is all the judge did.Punishing him painfully with intent to hurt would only alienate the person.Being in the Gurduara and having the darshan of hundreds of souls who have not commited similar mistakes will put him on the straight road to reflect his own wrongs and learn. Justice is a central theme to Guru Nanak's teachings. If I was in the shoes of that person, I would be embarrased and full of guilt when I enter the Gurduara.I will not want to repeat such silly behaviour ever again.I will not want the thought of that guilt on me ever. I think such punishment is more beneficial than one when one is sent to jail, in such cases.It serves no purposes to be sent to jail at the expense of the tax payer.The man will mix with hardened criminals and learn more negative things and come out unchanged and re commit such offences again. In the house of God, he will get a genuine opportunity to truly reflect upon his doing ...and think about Guru Nanaks words like Sach, Ni'aah; dharam,tapvaas,bhol; baksh.. Only on one's deeds , justice is administered.If some body says and utters aught else , that is all prattle.Guru Nanak Ji said...he is the Lord, he is the true, true is his decision..and He issues command based on true justice... So I would look at this person with compassion and hope the wise decision of the Adalat will truly offer the person to a real chance--- once in life time to CHANGE.That is important.His change is more needed and important, than inflicting him pain and denying his freedom to think about it with a conscious ...righteousness should be assayed. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Interviews
Caught Driving Drunk, Man Serve At Gurudwara
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top