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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Caste, Race, Ethnicity And Sikhism
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 82363" data-attributes="member: 189"><p>Guru Piayario jio,</p><p> </p><p>1) NO. SIKHI/Gurmatt is Universally for all.</p><p>2) YES definitely. Such campaigns began as soon as the Brahman realised that his position as "GURU JAGAT KA" was being challenged by the new GURU NANAK !! Bhagat Kabir Ji has already challenged the Jagat guru by saying..Brahman Guru Jagat Ka bhgatan ka nahin....and GURU NANAK began to put that into practise...</p><p>This anti-gurmatt campaign was carried on using the Guru's families..sri chand's rebellion against Guru nanak Ji, dasu datu going so far as to KICK Guru Amardass ji in public.. Complaints to Emperor Akabar gainst Guur Amardass Ji...the torture and killing of GURU ARJUN JI for having compiled the AAD GRANTH...instigating the Emperor Aurengzeb against Guru Har rai, Guru harkishan Ji..and Guru teg bahdur ji..four wars of Gurugobind Singh Ji and then after 1708 DENYING the Gurgadhi of Sri Guru Granth Sahib Jee by falsely claiming thet Guru Gobind Singh ji never passed away at nanded and instead "disappeared" to grant gurgadhi to a balak singh (Namdharees). This LAST action of DENYING GURGADHI of SGGS is the most dangerous act agaisnt Sikhi/Gurmatt of the Hosue fo nanak as it singlehandely demolishes SGGS as GURU. Recently this campaign ahs taken on another facet by bringing a secondary book as EQUAL to SGGS and insisting thet IF this "book" in its ENTIRETY is NOT ACCEPTED then its a negation of the Khalsa, the Amrit ceremony, the 5 kakaars, Nitnem Banis etc etc. This is an outright LIE..as no one is denying the Khalsa the 5 kakaars nitnem etc - ONLY objecting to the' Either ALL 100% or NOTHING" Hobsons choice on the book being offered.</p><p>3) Racial "differences" as in physical colour/shape of humans is a Natural thing.</p><p>Claiming to be superior or inferior due to race/colour height body shape etc is utter rubbish.</p><p>My two cents worth..</p><p>Gyani jarnail singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 82363, member: 189"] Guru Piayario jio, 1) NO. SIKHI/Gurmatt is Universally for all. 2) YES definitely. Such campaigns began as soon as the Brahman realised that his position as "GURU JAGAT KA" was being challenged by the new GURU NANAK !! Bhagat Kabir Ji has already challenged the Jagat guru by saying..Brahman Guru Jagat Ka bhgatan ka nahin....and GURU NANAK began to put that into practise... This anti-gurmatt campaign was carried on using the Guru's families..sri chand's rebellion against Guru nanak Ji, dasu datu going so far as to KICK Guru Amardass ji in public.. Complaints to Emperor Akabar gainst Guur Amardass Ji...the torture and killing of GURU ARJUN JI for having compiled the AAD GRANTH...instigating the Emperor Aurengzeb against Guru Har rai, Guru harkishan Ji..and Guru teg bahdur ji..four wars of Gurugobind Singh Ji and then after 1708 DENYING the Gurgadhi of Sri Guru Granth Sahib Jee by falsely claiming thet Guru Gobind Singh ji never passed away at nanded and instead "disappeared" to grant gurgadhi to a balak singh (Namdharees). This LAST action of DENYING GURGADHI of SGGS is the most dangerous act agaisnt Sikhi/Gurmatt of the Hosue fo nanak as it singlehandely demolishes SGGS as GURU. Recently this campaign ahs taken on another facet by bringing a secondary book as EQUAL to SGGS and insisting thet IF this "book" in its ENTIRETY is NOT ACCEPTED then its a negation of the Khalsa, the Amrit ceremony, the 5 kakaars, Nitnem Banis etc etc. This is an outright LIE..as no one is denying the Khalsa the 5 kakaars nitnem etc - ONLY objecting to the' Either ALL 100% or NOTHING" Hobsons choice on the book being offered. 3) Racial "differences" as in physical colour/shape of humans is a Natural thing. Claiming to be superior or inferior due to race/colour height body shape etc is utter rubbish. My two cents worth.. Gyani jarnail singh [/QUOTE]
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