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ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
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ਰਾਗੁ ਸੂਹੀ | Raag Suhi
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Gurbani (795-831)
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Vaar Bilaaval (849-855)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
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Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
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Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
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Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vsgrewal48895" data-source="post: 108448" data-attributes="member: 8024"><p>Caste system is against the tenets of Sikh Faith but unfortunately the practice of any faith is different from what is written in their respective scriptures. Individuals belonging to a higher caste egotistically consider themselves superior to others. Guru Nanak says that a person who considers every one equal is religious and Guru willed. On the other hand considering oneself superior to the others makes the individual narcissistic and irreligious. God does not have a caste says Guru Nanak in Raag Sorath and Guru Gobind Singh in his Jaap;</p><p> </p><p>ਜਾਤਿ ਅਜਾਤਿ ਅਜੋਨੀ ਸੰਭਉ ਨਾ ਤਿਸੁ ਭਾਉ ਨ ਭਰਮਾ ॥</p><p> </p><p><em>Jāṯ ajāṯ ajonī sambẖa¬o nā ṯis bẖā¬o na bẖarmā.</em></p><p> </p><p>Akal Purkh is casteless, unborn, self-illumined, and free of doubt and desire.-----Guru Nanak, Raag Sorath, AGGS, Page, 597-5</p><p> </p><p>ਚੱਕ੍ਰ ਚਿਹਨ ਅਰੁ ਬਰਨ ਜਾਤਿ ਅਰੁ ਪਾਤਿ ਨਹਿਨ ਜਿਹ ॥</p><p> </p><p><em>Chaqar Chihan Ur Baran Jaat Ur Paat Nehan Jeh</em></p><p> </p><p>God is without mark or sign, and is without caste or line.-----Jaap, DG, Page 1-9</p><p> </p><p>Guru Nanak equates the presence of Akal Purkh’s light equally and impartially in all and similarly the Sabd is equal to Khatris and Soodras in Slokes Sahskriti;</p><p> </p><p>ਖ੍ਯ੍ਯਤ੍ਰੀ ਸਬਦੰ ਸੂਰ ਸਬਦੰ ਸੂਦ੍ਰ ਸਬਦੰ ਪਰਾ ਕ੍ਰਿਤਹ ॥ ਸਰਬ ਸਬਦੰ ਤ ਏਕ ਸਬਦੰ ਜੇ ਕੋ ਜਾਨਸਿ ਭੇਉ ॥ ਨਾਨਕ ਤਾ ਕੋ ਦਾਸੁ ਹੈ ਸੋਈ ਨਿਰੰਜਨ ਦੇਉ ॥ ਏਕ ਕ੍ਰਿਸ੍ਨੰ ਤ ਸਰਬ ਦੇਵਾ ਦੇਵ ਦੇਵਾ ਤ ਆਤਮਹ ॥ ਆਤਮੰ ਸ੍ਰੀ ਬਾਸ੍ਵਦੇਵਸ੍ਯ੍ਯ ਜੇ ਕੋਈ ਜਾਨਸਿ ਭੇਵ ॥ ਨਾਨਕ ਤਾ ਕੋ ਦਾਸੁ ਹੈ ਸੋਈ ਨਿਰੰਜਨ ਦੇਵ ॥ </p><p> </p><p><em>Kẖa¬yṯarī sabḏaʼn sūr sabḏaʼn sūḏar sabḏaʼn parā kirṯeh. Sarab sabḏaʼn ṯa ėk sabḏaʼn jė ko jānas bẖė¬o. Nānak ṯā ko ḏās hai so▫ī niranjan ḏe▫o. Ėk krisanʼn ṯa sarab ḏevā ḏev ḏevā ṯa āṯmah. Āṯmaʼn sarī bāsavḏaivas▫y je ko▫ī jānas bẖev. Nānak ṯā ko ḏās hai so▫ī niranjan ḏev.</em></p><p> </p><p>For the Khatris, the Sabd is heroic bravery; for the Soodras, the Sabd is service to others. But for one who realizes the Divine mystery, one Sole path is for all. Says Nanak, to him I am a servant, who is the Divine Akal Purkh Himself. One Akal Purkh is supreme over all dietes as also the Universal Self. The Self is the image of the pervasive God, should one this mystery realize, Nanak is a servant to Him, who is the Divine Akal Purkh Himself. -----Guru Nanak, Sahskriti Slokes, AGGS, Page, 1353-12 & 13</p><p> </p><p>Sabd Guru advises about virtues of spiritual wisdom, devotional worship, and the righteous path of compassion, contentment, truth, Divine existence, equality, and courage. Sabd of the Guru leads all to the realization of Universal Self in the individual self. The end result is the eradication of ego (ਹਉਮੈ) veiling the Higher Self, to be replaced by humility by bathing in the pool of Truth as Guru willed. Acceptance in Sikhism has taught us that there is a bit of good in the worst of us and a bit of bad in the best of us; that we are all the children of God, equal in every respect and we each have a right to be here. Sikh faith is a set of principles, spiritual in nature, which if practiced as a way of life, can expel the obsession of the ego. These principles enable one to become “Happy and useful Whole” if he regards all as his equals created by One Creator says Guru Gobind Singh;</p><p> </p><p>ਕੋਊ ਭਇਓ ਮੁੰਡੀਆ ਸੰਨਿਆਸੀ ਕੋਊ ਜੋਗੀ ਭਇਓ ਕੋਊ ਬ੍ਹਮਚਾਰੀ ਕੋਊ ਜਤੀ ਅਨਮਾਨਬੋ ॥ਹਿੰਦੂ ਤੁਰਕ ਕੋਊ ਰਾਫਜ਼ੀ ਇਮਾਮਸਾਫੀ ਮਾਨਸ ਕੀ ਜਾਤ ਸਭੈ ਏਕੈ ਪਹਿਚਾਨਬੋ ॥ਕਰਤਾ ਕਰੀਮ ਸੋਈ ਰਾਜ਼ਕ ਰਹੀਮ ਓਈ ਦੂਸਰੋ ਨ ਭੇਦ ਕੋਈ ਭੂਲ ਭ੍ਮ ਮਾਨਬੋ ॥ਏਕ ਹੀ ਕੀ ਸੇਵ ਸਭਹੀ ਕੋ ਗੁਰਦੇਵ ਏਕ ਏਕ ਹੀ ਸਰੂਪ ਸਭੈ ਏਕੈ ਜੋਤ ਜਾਨਬੋ ॥ ੧੫ ॥ ੮੫ ੫॥</p><p> </p><p><em>Kouo Bheio Mundia Sanyasi Kouo Jogi BhaeoKouo Brahmchari Kouo Jati Anmanbo,Hindu Turk Kouo Rafzi Imamsafi Manski Jaat Sabhai Aykai Pehchanbo.Karta Krim Soee Raazk Rahim Ouee Doosro Na Bhed Koee Bhool Bharm Manbo.</em>Ayk He Ki Sev Sabhi Ko Gurdev Ayk Ayk He Saroop Sabhai Aykai Jot Janbo.</p><p> </p><p>Some people in the world call them selves clean shaven, some ascetics, some devotee, some celibates. Some call themselves Hindu, some Turk, some Shia others Suni Muslman. But the entire human kind/caste should be recognized one. The same One Creator (Akal Purkh) who is merciful, compassionate, generous, providing daily sustenance, and has no other peer or dualism; so we must never accept any duality. To serve the only One is our duty. Akal Purkh alone is the Guru of all. All mankind be taken as one manifestation of Its light. -----Guru Gobind Singh, Akal Ustit, DG, Page, 19</p><p> </p><p>Virinder S. Grewal</p></blockquote><p></p>
[QUOTE="vsgrewal48895, post: 108448, member: 8024"] Caste system is against the tenets of Sikh Faith but unfortunately the practice of any faith is different from what is written in their respective scriptures. Individuals belonging to a higher caste egotistically consider themselves superior to others. Guru Nanak says that a person who considers every one equal is religious and Guru willed. On the other hand considering oneself superior to the others makes the individual narcissistic and irreligious. God does not have a caste says Guru Nanak in Raag Sorath and Guru Gobind Singh in his Jaap; ਜਾਤਿ ਅਜਾਤਿ ਅਜੋਨੀ ਸੰਭਉ ਨਾ ਤਿਸੁ ਭਾਉ ਨ ਭਰਮਾ ॥ [I]Jāṯ ajāṯ ajonī sambẖa¬o nā ṯis bẖā¬o na bẖarmā.[/I] Akal Purkh is casteless, unborn, self-illumined, and free of doubt and desire.-----Guru Nanak, Raag Sorath, AGGS, Page, 597-5 ਚੱਕ੍ਰ ਚਿਹਨ ਅਰੁ ਬਰਨ ਜਾਤਿ ਅਰੁ ਪਾਤਿ ਨਹਿਨ ਜਿਹ ॥ [I]Chaqar Chihan Ur Baran Jaat Ur Paat Nehan Jeh[/I] God is without mark or sign, and is without caste or line.-----Jaap, DG, Page 1-9 Guru Nanak equates the presence of Akal Purkh’s light equally and impartially in all and similarly the Sabd is equal to Khatris and Soodras in Slokes Sahskriti; ਖ੍ਯ੍ਯਤ੍ਰੀ ਸਬਦੰ ਸੂਰ ਸਬਦੰ ਸੂਦ੍ਰ ਸਬਦੰ ਪਰਾ ਕ੍ਰਿਤਹ ॥ ਸਰਬ ਸਬਦੰ ਤ ਏਕ ਸਬਦੰ ਜੇ ਕੋ ਜਾਨਸਿ ਭੇਉ ॥ ਨਾਨਕ ਤਾ ਕੋ ਦਾਸੁ ਹੈ ਸੋਈ ਨਿਰੰਜਨ ਦੇਉ ॥ ਏਕ ਕ੍ਰਿਸ੍ਨੰ ਤ ਸਰਬ ਦੇਵਾ ਦੇਵ ਦੇਵਾ ਤ ਆਤਮਹ ॥ ਆਤਮੰ ਸ੍ਰੀ ਬਾਸ੍ਵਦੇਵਸ੍ਯ੍ਯ ਜੇ ਕੋਈ ਜਾਨਸਿ ਭੇਵ ॥ ਨਾਨਕ ਤਾ ਕੋ ਦਾਸੁ ਹੈ ਸੋਈ ਨਿਰੰਜਨ ਦੇਵ ॥ [I]Kẖa¬yṯarī sabḏaʼn sūr sabḏaʼn sūḏar sabḏaʼn parā kirṯeh. Sarab sabḏaʼn ṯa ėk sabḏaʼn jė ko jānas bẖė¬o. Nānak ṯā ko ḏās hai so▫ī niranjan ḏe▫o. Ėk krisanʼn ṯa sarab ḏevā ḏev ḏevā ṯa āṯmah. Āṯmaʼn sarī bāsavḏaivas▫y je ko▫ī jānas bẖev. Nānak ṯā ko ḏās hai so▫ī niranjan ḏev.[/I] For the Khatris, the Sabd is heroic bravery; for the Soodras, the Sabd is service to others. But for one who realizes the Divine mystery, one Sole path is for all. Says Nanak, to him I am a servant, who is the Divine Akal Purkh Himself. One Akal Purkh is supreme over all dietes as also the Universal Self. The Self is the image of the pervasive God, should one this mystery realize, Nanak is a servant to Him, who is the Divine Akal Purkh Himself. -----Guru Nanak, Sahskriti Slokes, AGGS, Page, 1353-12 & 13 Sabd Guru advises about virtues of spiritual wisdom, devotional worship, and the righteous path of compassion, contentment, truth, Divine existence, equality, and courage. Sabd of the Guru leads all to the realization of Universal Self in the individual self. The end result is the eradication of ego (ਹਉਮੈ) veiling the Higher Self, to be replaced by humility by bathing in the pool of Truth as Guru willed. Acceptance in Sikhism has taught us that there is a bit of good in the worst of us and a bit of bad in the best of us; that we are all the children of God, equal in every respect and we each have a right to be here. Sikh faith is a set of principles, spiritual in nature, which if practiced as a way of life, can expel the obsession of the ego. These principles enable one to become “Happy and useful Whole” if he regards all as his equals created by One Creator says Guru Gobind Singh; ਕੋਊ ਭਇਓ ਮੁੰਡੀਆ ਸੰਨਿਆਸੀ ਕੋਊ ਜੋਗੀ ਭਇਓ ਕੋਊ ਬ੍ਹਮਚਾਰੀ ਕੋਊ ਜਤੀ ਅਨਮਾਨਬੋ ॥ਹਿੰਦੂ ਤੁਰਕ ਕੋਊ ਰਾਫਜ਼ੀ ਇਮਾਮਸਾਫੀ ਮਾਨਸ ਕੀ ਜਾਤ ਸਭੈ ਏਕੈ ਪਹਿਚਾਨਬੋ ॥ਕਰਤਾ ਕਰੀਮ ਸੋਈ ਰਾਜ਼ਕ ਰਹੀਮ ਓਈ ਦੂਸਰੋ ਨ ਭੇਦ ਕੋਈ ਭੂਲ ਭ੍ਮ ਮਾਨਬੋ ॥ਏਕ ਹੀ ਕੀ ਸੇਵ ਸਭਹੀ ਕੋ ਗੁਰਦੇਵ ਏਕ ਏਕ ਹੀ ਸਰੂਪ ਸਭੈ ਏਕੈ ਜੋਤ ਜਾਨਬੋ ॥ ੧੫ ॥ ੮੫ ੫॥ [I]Kouo Bheio Mundia Sanyasi Kouo Jogi BhaeoKouo Brahmchari Kouo Jati Anmanbo,Hindu Turk Kouo Rafzi Imamsafi Manski Jaat Sabhai Aykai Pehchanbo.Karta Krim Soee Raazk Rahim Ouee Doosro Na Bhed Koee Bhool Bharm Manbo.[/I]Ayk He Ki Sev Sabhi Ko Gurdev Ayk Ayk He Saroop Sabhai Aykai Jot Janbo. Some people in the world call them selves clean shaven, some ascetics, some devotee, some celibates. Some call themselves Hindu, some Turk, some Shia others Suni Muslman. But the entire human kind/caste should be recognized one. The same One Creator (Akal Purkh) who is merciful, compassionate, generous, providing daily sustenance, and has no other peer or dualism; so we must never accept any duality. To serve the only One is our duty. Akal Purkh alone is the Guru of all. All mankind be taken as one manifestation of Its light. -----Guru Gobind Singh, Akal Ustit, DG, Page, 19 Virinder S. Grewal [/QUOTE]
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