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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="TruthSatnaam" data-source="post: 166449" data-attributes="member: 17955"><p>Satnaam</p><p> </p><p>It goes deeper than this. Negative entities can come to us through thought and dreams aswell. When we are in pain(which can also come on when we think negative thoughts) - we live in a hellish state of mind, i.e we connect with hells realms- and can connect with entities who reside there. </p><p> </p><p>When we live in pleasure, we live in a heavenly state of mind and so connect with heavenly realms and can connect with entities that reside there. </p><p> </p><p>The mere serious thought/intention of taking cannabis is enough for negative entities to run to us.</p><p> </p><p>Basically, our thoughts/psychology as well as actions determine what kind of state of mind we'll live in and what kinds of energies we'll give off. Negative entities love hanging around in the shadow of one who gives off a dark energy(due to a messed up psychology)- depending on the entities psychology.</p><p> </p><p>If negativity exists, it's just symbolic reflection of ones own inadequacies- and it's God teaching a fault still exists so work on it. The Guru's psychology was pure- it was Truth, hence the feeling people got when in their presence- (hearts melted)they lived the Truth frequency. </p><p> </p><p>The Gurus did not teach that we should seek <strong>Protection. They Taught us Truth in the very first line, in the first page of Gurbani.</strong></p><p> </p><p><strong>They taught that God is All(Nirboah and Nirvair) and to accept Him in All- to accept Hukam which is Truth/Him. </strong></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"><span style="color: #000080">Hundreds of thousands of clever tricks, but not even one of them will go along with you in the end.</span></span> </span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"><span style="color: #000080">So how can you become truthful? And how can the veil of illusion be torn away?</span></span> </span></p><p> </p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #000080">O Nanak, it is written that you shall obey the Hukam of His Command, and walk in the Way of His Will. ||1||</span></span></span> </p><p> </p><p><strong>That taught us to Practice/Apply the Truth and Only the Truth. From what should we seek protection from when He is All.</strong> He is the demon that attacks the mentally ill human in the night, He is the ghost that throws things around the elderly couples house.</p><p> </p><p>The Only way to become psychologically sound is to Accept God as and in All- in the ghost, as the devil, as the hukam to be burned alive on a hotplate, in the hukam to be nailed alive to the Cross- to accept that No protection is needed, for He is All pervading. This is simply His Khel. </p><p> </p><p>We strive to Accept hukam in all circumstances, diregarding the self as nothing, living at the feet of others, finding the death of the self by accepting Him as our keeper.</p><p> </p><p>This is the psychology of Truth..</p><p> </p><p> </p><p> </p><p>God bless you</p></blockquote><p></p>
[QUOTE="TruthSatnaam, post: 166449, member: 17955"] Satnaam It goes deeper than this. Negative entities can come to us through thought and dreams aswell. When we are in pain(which can also come on when we think negative thoughts) - we live in a hellish state of mind, i.e we connect with hells realms- and can connect with entities who reside there. When we live in pleasure, we live in a heavenly state of mind and so connect with heavenly realms and can connect with entities that reside there. The mere serious thought/intention of taking cannabis is enough for negative entities to run to us. Basically, our thoughts/psychology as well as actions determine what kind of state of mind we'll live in and what kinds of energies we'll give off. Negative entities love hanging around in the shadow of one who gives off a dark energy(due to a messed up psychology)- depending on the entities psychology. If negativity exists, it's just symbolic reflection of ones own inadequacies- and it's God teaching a fault still exists so work on it. The Guru's psychology was pure- it was Truth, hence the feeling people got when in their presence- (hearts melted)they lived the Truth frequency. The Gurus did not teach that we should seek [B]Protection. They Taught us Truth in the very first line, in the first page of Gurbani.[/B] [B]They taught that God is All(Nirboah and Nirvair) and to accept Him in All- to accept Hukam which is Truth/Him. [/B] [SIZE=3][FONT=Tahoma][COLOR=#000080]Hundreds of thousands of clever tricks, but not even one of them will go along with you in the end.[/COLOR][/FONT] [/SIZE] [SIZE=3][FONT=Tahoma][COLOR=#000080]So how can you become truthful? And how can the veil of illusion be torn away?[/COLOR][/FONT] [/SIZE] [FONT=Tahoma][SIZE=3][COLOR=#000080]O Nanak, it is written that you shall obey the Hukam of His Command, and walk in the Way of His Will. ||1||[/COLOR][/SIZE][/FONT] [B]That taught us to Practice/Apply the Truth and Only the Truth. From what should we seek protection from when He is All.[/B] He is the demon that attacks the mentally ill human in the night, He is the ghost that throws things around the elderly couples house. The Only way to become psychologically sound is to Accept God as and in All- in the ghost, as the devil, as the hukam to be burned alive on a hotplate, in the hukam to be nailed alive to the Cross- to accept that No protection is needed, for He is All pervading. This is simply His Khel. We strive to Accept hukam in all circumstances, diregarding the self as nothing, living at the feet of others, finding the death of the self by accepting Him as our keeper. This is the psychology of Truth.. God bless you [/QUOTE]
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