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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Cannibis And Sikhism
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<blockquote data-quote="Luckysingh" data-source="post: 162336" data-attributes="member: 16886"><p>BlazinSikh ji</p><p> </p><p>The true Nihangs were not bhang (cannabis) consumers. These practices crept in throughout the many years.</p><p>The hindu dominants were a major influence and still are.</p><p> The mahants, who had control of the Sikh religion let so many anti-gurmat practices to creep in.</p><p>The real true Nihangs are falsely represented by the bhang consumers.-This is not a true picture. </p><p> </p><p> </p><p>If you look at the real history from Guru Gobind Singh ji's time, with regards to their formation, dedication and their importance to sikhism, you will understand them a lot better.</p><p> </p><p>We have to remember that as the Nihangs got larger in numbers from their initial formation, many warriors from hindu backrounds contributed the numbers. These many that went from hindu to sikh were users of bhang (followers of lord Shiva etc..) and they kept this use with them, falsely associating it with warrior lifestyle.</p><p> </p><p><TABLE style="WIDTH: 600px; BACKGROUND: #fffff0; HEIGHT: 20px; COLOR: #ff8c0a" border=0 align=center><TBODY><TR><TD style="BACKGROUND: #fffff0" align=middle><span style="color: black"><span style="font-size: 10px"><strong>(Page1377)</strong> </span></span></TD></TR><TR><TD style="BACKGROUND: #fffff0" align=middle><strong><span style="font-size: 10px"><span style="color: black">"kabeer bhaang maachhulee suraa paan jo jo praanee khaa(n)hi. teerat barat nem kee-e te sabhe rsaatal jaa(n).</span></span></strong></p><p><strong> </strong></p><p><strong><span style="font-size: 10px"><span style="color: black">O Kabeer! If people after ‘speaking with the Holy’ and go on pilgrimages, perform fasts and practice rituals etc, and those sharaabi, intoxicated, people also consume marijuana and fish (i.e. they attend the Satsang and also consume Sharaab-Kebab and commit immoral deeds) – those persons' pilgrimages, fasts and rituals are totally useless. "</span></span></strong> </p><p></TD></TR></TBODY></TABLE></p><p> </p><p> </p><p> </p><p>The Guru Granth Sahib does not anywhere encourage intoxicants. </p><p> </p><p>Nowadays the bhang consumers will claim that it's an old tradition.</p><p>It is infact an old warrior tradition, but NOT sikh in any way, -and it shouldn't be mistaken for anything sikhi.</p><p> </p><p>We will always get sikhs that use cannabis, try to justify it by claiming to be nihangs. But a true sikh will know that use of intoxicants is anti-gurmat.</p><p> </p><p>This subject has been mentioned in other posts. I hope it answers your questions.</p><p> </p><p>Waheguru</p><p>Lucky Singh</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 162336, member: 16886"] BlazinSikh ji The true Nihangs were not bhang (cannabis) consumers. These practices crept in throughout the many years. The hindu dominants were a major influence and still are. The mahants, who had control of the Sikh religion let so many anti-gurmat practices to creep in. The real true Nihangs are falsely represented by the bhang consumers.-This is not a true picture. If you look at the real history from Guru Gobind Singh ji's time, with regards to their formation, dedication and their importance to sikhism, you will understand them a lot better. We have to remember that as the Nihangs got larger in numbers from their initial formation, many warriors from hindu backrounds contributed the numbers. These many that went from hindu to sikh were users of bhang (followers of lord Shiva etc..) and they kept this use with them, falsely associating it with warrior lifestyle. <TABLE style="WIDTH: 600px; BACKGROUND: #fffff0; HEIGHT: 20px; COLOR: #ff8c0a" border=0 align=center><TBODY><TR><TD style="BACKGROUND: #fffff0" align=middle>[COLOR=black][SIZE=2][B](Page1377)[/B] [/SIZE][/COLOR]</TD></TR><TR><TD style="BACKGROUND: #fffff0" align=middle>[B][SIZE=2][COLOR=black]"kabeer bhaang maachhulee suraa paan jo jo praanee khaa(n)hi. teerat barat nem kee-e te sabhe rsaatal jaa(n).[/COLOR][/SIZE][/B] [B][SIZE=2][COLOR=#000000][/COLOR][/SIZE] [SIZE=2][COLOR=black]O Kabeer! If people after ‘speaking with the Holy’ and go on pilgrimages, perform fasts and practice rituals etc, and those sharaabi, intoxicated, people also consume marijuana and fish (i.e. they attend the Satsang and also consume Sharaab-Kebab and commit immoral deeds) – those persons' pilgrimages, fasts and rituals are totally useless. "[/COLOR][/SIZE][/B][SIZE=2][COLOR=black] [/COLOR][/SIZE] </TD></TR></TBODY></TABLE> The Guru Granth Sahib does not anywhere encourage intoxicants. Nowadays the bhang consumers will claim that it's an old tradition. It is infact an old warrior tradition, but NOT sikh in any way, -and it shouldn't be mistaken for anything sikhi. We will always get sikhs that use cannabis, try to justify it by claiming to be nihangs. But a true sikh will know that use of intoxicants is anti-gurmat. This subject has been mentioned in other posts. I hope it answers your questions. Waheguru Lucky Singh [/QUOTE]
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