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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Luckysingh" data-source="post: 175272" data-attributes="member: 16886"><p>Good one..!!! Hah,ha,,ha,,,,ahahaha.....oooh..I don't think you are being serious here ?!!!!</p><p> </p><p>Anyway, whilst on the subject- I would just point out to others that may not be aware, that the jhatka warrior tradition was going on a very long time before the dasam granth. - At the times of Guru Hargobind Ji .</p><p> </p><p>Whilst on this subject again, I would like to point out and state that this event of jhatka for tilak is khasitrya warrior tradition as mentioned. It was going on at the times of the gurus and was not for civilians, only for the warriors involved. </p><p>The importance is NOT the meat!</p><p>As in the video it is annointing the weapons and also it is the best preparation for the warrior in battle who is expected to take off human heads and witness the blood shed. Therefore it mentally prepares the warrior as well.</p><p>Also,the nihangs are not supposed to eat meat from other places such as restaurants and eateries etc (so No burgers sorry!!!).. They must do the jhatka and then consume.</p><p> </p><p>The goat is ALWAYS skinned in this case and guess what the skin is used for.??</p><p>Yes- the skins on the tablas and dholaks that you find in all gurdwaras.</p><p>These skins are NOT ever synthesised!!! -They are REAL!!</p><p> </p><p>I have also come across rumours that these kinds of videos are filmed by RSS and hindus who seem to have control over Hazoor sahib!!!</p><p>Firstly, I am sure that a lot of foreign money goes to hazoor sahib- Millions and millions. From this how much the hindu goverment gets its hands on, -I have no idea !!</p><p>But, I don't believe that they have control of the gurdwara in trying to send out false videos. The videos are real and so is the jhatka.</p><p>Remember that it was going on well before the british came and tried to ban it. SO, I don't think that RSS are controlling the jhatka anymore than the nihangs.- This is a false belief made by pro-veggie sikhs to NOT accept this activity at hazoor sahib.</p><p> </p><p>The other thing is that I believe it currently happens at Patna sahib as well but there doesn't seem to be videos. </p><p>I'm not sure that you are even supposed to film it since it is a sacred act and there is usually only a handful of people present. A liitle similar to when Guru Granth Sahib ji is put to sleep and only a handful are present in the room.</p><p> </p><p> </p><p>You can get more information and explanations at sites like nihangsingh.org ...etc.</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 175272, member: 16886"] Good one..!!! Hah,ha,,ha,,,,ahahaha.....oooh..I don't think you are being serious here ?!!!! Anyway, whilst on the subject- I would just point out to others that may not be aware, that the jhatka warrior tradition was going on a very long time before the dasam granth. - At the times of Guru Hargobind Ji . Whilst on this subject again, I would like to point out and state that this event of jhatka for tilak is khasitrya warrior tradition as mentioned. It was going on at the times of the gurus and was not for civilians, only for the warriors involved. The importance is NOT the meat! As in the video it is annointing the weapons and also it is the best preparation for the warrior in battle who is expected to take off human heads and witness the blood shed. Therefore it mentally prepares the warrior as well. Also,the nihangs are not supposed to eat meat from other places such as restaurants and eateries etc (so No burgers sorry!!!).. They must do the jhatka and then consume. The goat is ALWAYS skinned in this case and guess what the skin is used for.?? Yes- the skins on the tablas and dholaks that you find in all gurdwaras. These skins are NOT ever synthesised!!! -They are REAL!! I have also come across rumours that these kinds of videos are filmed by RSS and hindus who seem to have control over Hazoor sahib!!! Firstly, I am sure that a lot of foreign money goes to hazoor sahib- Millions and millions. From this how much the hindu goverment gets its hands on, -I have no idea !! But, I don't believe that they have control of the gurdwara in trying to send out false videos. The videos are real and so is the jhatka. Remember that it was going on well before the british came and tried to ban it. SO, I don't think that RSS are controlling the jhatka anymore than the nihangs.- This is a false belief made by pro-veggie sikhs to NOT accept this activity at hazoor sahib. The other thing is that I believe it currently happens at Patna sahib as well but there doesn't seem to be videos. I'm not sure that you are even supposed to film it since it is a sacred act and there is usually only a handful of people present. A liitle similar to when Guru Granth Sahib ji is put to sleep and only a handful are present in the room. You can get more information and explanations at sites like nihangsingh.org ...etc. [/QUOTE]
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