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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Can We Ever See Sri Guru Nanak Dev Ji?
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<blockquote data-quote="Ambarsaria" data-source="post: 199991" data-attributes="member: 14194"><p>Folks great thread and great discourse. Thank you. If I may make some observations.</p><p></p><p>SGGS and our Guru ji are not asking us to learn rocket science for living as a good Sikh. Again and again Guru ji debunk or guide us to see beyond basic misconceptions of the people of the day. If today you were to hold all those misconceptions as beliefs, in spite wearing Kara, Kirpan and doing or reciting SGGS is of little to no value. This is the extreme and I don't believe one can find such a person. The other extreme is that you are not afflicted by any of the misconceptions and beliefs that Guru ji guide us to be aware of and live by ridding ourselves of all of these. It is perhaps going to be difficult to find such a person also other than the Guru ji themselves. So most of us are in between. One litmus test of one's progress in getting the message of SGGS is to read and test one's understanding in real life. If you are at peace living in this understanding inside and outside, consider yourself very blessed. This perhaps is what one should aim for. SGGS will never be experienced by any two people alike as SGGS does not believe in single identity of all but in single entity of all. One source to come from, one source to go back to, all this guided through one set of truths. This happens whether you believe or understand the message of SGGS. If you do believe, and better understand SGGS, then you will live at a whole new plateau where birth, death, time, and many other dimensions will become of no essence. You will see yourself as part of a continuous transformation that is guided by truths that we may never know all of and at best understand some of.</p><p></p><p>Take a small bite and live so. Take another bite and live so more. Liberation, enlightenment will happen without the active need to be seeking it. At a spiritual level, you will experience a state that you could sink into at will and as long as you wish. Get out of it at will and so on but always have the open ticket to submerge back.</p><p></p><p>This will be experienced by most. However if you surpass and stay permanently in the submerged blissful state, you will reach the state of Guru ji's.</p><p></p><p>Good luck, discover, understand, submerge, come out, take another dip for longer and as you wish, enjoy the contrast of how it could be and how it is for shorter or longer periods of time. I have experienced such duality many a times and cherish such moments. This is the experience of Sikhism for me while I may hardly be understanding of SGGS as much as most of you and practising even less than most of you. </p><p></p><p>Sat Sri Akal.<img src="/images/smilies/sikhsmileys/munda_hug.gif" class="smilie" loading="lazy" alt=":mundahug:" title="Munda Hug :mundahug:" data-shortname=":mundahug:" /><img src="/images/smilies/sikhsmileys/kaur_hug.gif" class="smilie" loading="lazy" alt=":kaurhug:" title="Kaur Hug :kaurhug:" data-shortname=":kaurhug:" /></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 199991, member: 14194"] Folks great thread and great discourse. Thank you. If I may make some observations. SGGS and our Guru ji are not asking us to learn rocket science for living as a good Sikh. Again and again Guru ji debunk or guide us to see beyond basic misconceptions of the people of the day. If today you were to hold all those misconceptions as beliefs, in spite wearing Kara, Kirpan and doing or reciting SGGS is of little to no value. This is the extreme and I don't believe one can find such a person. The other extreme is that you are not afflicted by any of the misconceptions and beliefs that Guru ji guide us to be aware of and live by ridding ourselves of all of these. It is perhaps going to be difficult to find such a person also other than the Guru ji themselves. So most of us are in between. One litmus test of one's progress in getting the message of SGGS is to read and test one's understanding in real life. If you are at peace living in this understanding inside and outside, consider yourself very blessed. This perhaps is what one should aim for. SGGS will never be experienced by any two people alike as SGGS does not believe in single identity of all but in single entity of all. One source to come from, one source to go back to, all this guided through one set of truths. This happens whether you believe or understand the message of SGGS. If you do believe, and better understand SGGS, then you will live at a whole new plateau where birth, death, time, and many other dimensions will become of no essence. You will see yourself as part of a continuous transformation that is guided by truths that we may never know all of and at best understand some of. Take a small bite and live so. Take another bite and live so more. Liberation, enlightenment will happen without the active need to be seeking it. At a spiritual level, you will experience a state that you could sink into at will and as long as you wish. Get out of it at will and so on but always have the open ticket to submerge back. This will be experienced by most. However if you surpass and stay permanently in the submerged blissful state, you will reach the state of Guru ji's. Good luck, discover, understand, submerge, come out, take another dip for longer and as you wish, enjoy the contrast of how it could be and how it is for shorter or longer periods of time. I have experienced such duality many a times and cherish such moments. This is the experience of Sikhism for me while I may hardly be understanding of SGGS as much as most of you and practising even less than most of you. Sat Sri Akal.:mundahug::kaurhug: [/QUOTE]
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