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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 75331" data-attributes="member: 4318"><p>KDS1980</p><p> </p><p> I categorically refute all his claims. The Essay in this now appears to be nothing more regurgitation of thoughts of Principal Gyani Surjit Singh with added swings and roundabouts and unfounded baseless allegations.. It is a result of those who have missed the first few essential lessons of Gurmat and have exercised “Padiya moorakh aakhiae, jit labh lobh ahankaar”. The twenty part Essay is a result of one who has failed to understand Guru Nanak and has made a display of his Manmat. </p><p> </p><p> If Sikh Philosophy Network subscribe to his thinking then I feel very sorry for Sikhism and its future. It is your duty as modern Sikhs to question these perpetrators who are undermining the basic tenets of Guru Nanaks’ Phillosophy. If you do not understand Sikhism yourself how can you fulfil you duty as guardians. It is your duty as Mods to first understand Sikhism from the top rather than rely and promote poor quality essays and thoughts being circulated in this Forum. </p><p> </p><p> The only way you will come to the truth is if you, along with understanding Gurbani also understand the circumstances in which and against what calibre of opponent it was delivered. Then and only then you can have progress. Consider it your good fortune that I am sharing this with this Form. </p><p> </p><p> What you do in not of any consequence to me. But bear in mind that to propagate falsehood and misunderstanding is being “Bemukh” with our Gurus. The Bhatt Bani stands as a testimony of the appreciation of Bhatts when they were forgiven in the same life for turning their face for intimidating Guru Arjan Dev ji. (Ref Satta and Balwand). </p><p> </p><p> Refer to Anand Sahib an see What Guru Amardas ji says about Bemukhs. </p><p> </p><p> jy ko gur qy vymuKu hovY ibnu siqgur mukiq n pwvY ] </p><p> <span style="font-family: 'Arial'">jay ko gur <u>t</u>ay vaimu<u>kh</u> hovai bin sa<u>t</u>gur muka<u>t</u> na paavai.</span></p><p> <span style="font-family: 'Arial'">One who turns away from the Guru, and becomes baymukh - without the True Guru, he shall not find liberation.</span></p><p> pwvY mukiq n hor QY koeI puChu ibbykIAw jwey ] </p><p> <span style="font-family: 'Arial'">paavai muka<u>t</u> na hor thai ko-ee pu<u>chh</u>ahu bibaykee-aa jaa-ay.</span></p><p> <span style="font-family: 'Arial'">He shall not find liberation anywhere else either; go and ask the wise ones about this.</span></p><p> Anyk jUnI Brim AwvY ivxu siqgur mukiq n pwey ] </p><p> <span style="font-family: 'Arial'">anayk joonee <u>bh</u>aram aavai vi<u>n</u> sa<u>t</u>gur muka<u>t</u> na paa-ay.</span></p><p> <span style="font-family: 'Arial'">He shall wander through countless incarnations; without the True Guru, he shall not find liberation.</span></p><p> iPir mukiq pwey lwig crxI siqgurU sbdu suxwey ] </p><p> <span style="font-family: 'Arial'">fir muka<u>t</u> paa-ay laag char<u>n</u>ee sa<u>t</u>guroo saba<u>d</u> su<u>n</u>aa-ay.</span></p><p> <span style="font-family: 'Arial'">But liberation is attained, when one is attached to the feet of the True Guru, chanting the Word of the Shabad.</span></p><p> khY nwnku vIcwir dyKhu ivxu siqgur mukiq n pwey ]22] </p><p> <span style="font-family: 'Arial'">kahai naanak veechaar <u>d</u>ay<u>kh</u>hu vi<u>n</u> sa<u>t</u>gur muka<u>t</u> na paa-ay. ||22||</span></p><p> <span style="font-family: 'Arial'">Says Nanak, contemplate this and see, that without the True Guru, there is no liberation. ||22||</span></p><p> Be grateful for what Our Gurus message to you all.</p><p> </p><p> Ekmusafir_ajnabi</p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 75331, member: 4318"] KDS1980 I categorically refute all his claims. The Essay in this now appears to be nothing more regurgitation of thoughts of Principal Gyani Surjit Singh with added swings and roundabouts and unfounded baseless allegations.. It is a result of those who have missed the first few essential lessons of Gurmat and have exercised “Padiya moorakh aakhiae, jit labh lobh ahankaar”. The twenty part Essay is a result of one who has failed to understand Guru Nanak and has made a display of his Manmat. If Sikh Philosophy Network subscribe to his thinking then I feel very sorry for Sikhism and its future. It is your duty as modern Sikhs to question these perpetrators who are undermining the basic tenets of Guru Nanaks’ Phillosophy. If you do not understand Sikhism yourself how can you fulfil you duty as guardians. It is your duty as Mods to first understand Sikhism from the top rather than rely and promote poor quality essays and thoughts being circulated in this Forum. The only way you will come to the truth is if you, along with understanding Gurbani also understand the circumstances in which and against what calibre of opponent it was delivered. Then and only then you can have progress. Consider it your good fortune that I am sharing this with this Form. What you do in not of any consequence to me. But bear in mind that to propagate falsehood and misunderstanding is being “Bemukh” with our Gurus. The Bhatt Bani stands as a testimony of the appreciation of Bhatts when they were forgiven in the same life for turning their face for intimidating Guru Arjan Dev ji. (Ref Satta and Balwand). Refer to Anand Sahib an see What Guru Amardas ji says about Bemukhs. jy ko gur qy vymuKu hovY ibnu siqgur mukiq n pwvY ] [FONT=Arial]jay ko gur [U]t[/U]ay vaimu[U]kh[/U] hovai bin sa[U]t[/U]gur muka[U]t[/U] na paavai.[/FONT] [FONT=Arial]One who turns away from the Guru, and becomes baymukh - without the True Guru, he shall not find liberation.[/FONT] pwvY mukiq n hor QY koeI puChu ibbykIAw jwey ] [FONT=Arial]paavai muka[U]t[/U] na hor thai ko-ee pu[U]chh[/U]ahu bibaykee-aa jaa-ay.[/FONT] [FONT=Arial]He shall not find liberation anywhere else either; go and ask the wise ones about this.[/FONT] Anyk jUnI Brim AwvY ivxu siqgur mukiq n pwey ] [FONT=Arial]anayk joonee [U]bh[/U]aram aavai vi[U]n[/U] sa[U]t[/U]gur muka[U]t[/U] na paa-ay.[/FONT] [FONT=Arial]He shall wander through countless incarnations; without the True Guru, he shall not find liberation.[/FONT] iPir mukiq pwey lwig crxI siqgurU sbdu suxwey ] [FONT=Arial]fir muka[U]t[/U] paa-ay laag char[U]n[/U]ee sa[U]t[/U]guroo saba[U]d[/U] su[U]n[/U]aa-ay.[/FONT] [FONT=Arial]But liberation is attained, when one is attached to the feet of the True Guru, chanting the Word of the Shabad.[/FONT] khY nwnku vIcwir dyKhu ivxu siqgur mukiq n pwey ]22] [FONT=Arial]kahai naanak veechaar [U]d[/U]ay[U]kh[/U]hu vi[U]n[/U] sa[U]t[/U]gur muka[U]t[/U] na paa-ay. ||22||[/FONT] [FONT=Arial]Says Nanak, contemplate this and see, that without the True Guru, there is no liberation. ||22||[/FONT] Be grateful for what Our Gurus message to you all. Ekmusafir_ajnabi [/QUOTE]
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