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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Buddhist Bhutan Wrestles With 'Shocking' Abuse Study
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<blockquote data-quote="spnadmin" data-source="post: 142106" data-attributes="member: 35"><p>By Vishal Arora</p><p>Religion News Service</p><p></p><p>NEW DELHI (RNS) The government commissioner charged with promoting "Gross National Happiness" in the tiny Buddhist nation of Bhutan said he was deeply dismayed by a recent study that found a majority of Bhutanese women think their husbands have the right to beat them.</p><p></p><p>Karma Tshiteem, head of Bhutan's Commission for Gross National Happiness, called the findings "surprising" and "shocking," and said such attitudes are "totally inconsistent" with Buddhist teachings.</p><p></p><p>The survey by Bhutan's National Statistics Bureau found that roughly 70 percent of women say they deserved beating if they neglect children, argue with their partners, refuse sex or burn dinner, reported the Business Bhutan newspaper.</p><p></p><p>The acceptance of domestic violence is highest (90 percent) among the women in Paro, a picturesque valley that's home to Bhutan's most revered monastery, Takshang. The capital city of Thimphu scores the lowest acceptance rate, about 50 percent, for wife beating.</p><p></p><p>"Any form of violence is totally contradictory to the teachings of the Buddha," Tshiteem said, noting that Ahimsa (non-violence) "is a central tenet in Buddhist philosophy."</p><p></p><p>Mahayana Buddhism is the state religion of Bhutan, where a vast majority of the 700,000 citizens are Buddhist.</p><p></p><p>Gross National Happiness, which seeks to create an "enlightened" society in which government fosters the well-being of people as well as other "sentient beings," was first envisioned by Bhutan's former King Jigme Singye Wangchuck in 1972.</p><p></p><p>The landlocked Himalayan nation -- about half the size of Indiana -- peacefully transitioned to democracy after the king abdicated power in 2006, but Buddhist principles continue to shape the country's government.</p><p></p><p>Bhutan's Gross National Happiness index -- as opposed to more traditional measures like a nation's economic activity -- is based on nine components of happiness: psychological well-being, ecology, health, education, culture, living standards, time use, community vitality and</p><p>good governance.</p><p></p><p>Because healthy family relationships are key to harmonious communities, "attitudes accepting such behavior, in these relationships or even outside, would be totally inconsistent" with Gross National Happiness, Tshiteem said.</p><p></p><p>Covering 15,000 households, the Bhutan Multiple Indicator Survey also found that more than one in four women believe HIV/AIDS is transmitted supernaturally; one in four children do not attend school and one in five children are involved in child labor.</p><p></p><p><a href="http://www.huffingtonpost.com/2011/02/10/buddhist-bhutan-wrestles-_n_821606.html" target="_blank">http://www.huffingtonpost.com/2011/02/10/buddhist-bhutan-wrestles-_n_821606.html</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 142106, member: 35"] By Vishal Arora Religion News Service NEW DELHI (RNS) The government commissioner charged with promoting "Gross National Happiness" in the tiny Buddhist nation of Bhutan said he was deeply dismayed by a recent study that found a majority of Bhutanese women think their husbands have the right to beat them. Karma Tshiteem, head of Bhutan's Commission for Gross National Happiness, called the findings "surprising" and "shocking," and said such attitudes are "totally inconsistent" with Buddhist teachings. The survey by Bhutan's National Statistics Bureau found that roughly 70 percent of women say they deserved beating if they neglect children, argue with their partners, refuse sex or burn dinner, reported the Business Bhutan newspaper. The acceptance of domestic violence is highest (90 percent) among the women in Paro, a picturesque valley that's home to Bhutan's most revered monastery, Takshang. The capital city of Thimphu scores the lowest acceptance rate, about 50 percent, for wife beating. "Any form of violence is totally contradictory to the teachings of the Buddha," Tshiteem said, noting that Ahimsa (non-violence) "is a central tenet in Buddhist philosophy." Mahayana Buddhism is the state religion of Bhutan, where a vast majority of the 700,000 citizens are Buddhist. Gross National Happiness, which seeks to create an "enlightened" society in which government fosters the well-being of people as well as other "sentient beings," was first envisioned by Bhutan's former King Jigme Singye Wangchuck in 1972. The landlocked Himalayan nation -- about half the size of Indiana -- peacefully transitioned to democracy after the king abdicated power in 2006, but Buddhist principles continue to shape the country's government. Bhutan's Gross National Happiness index -- as opposed to more traditional measures like a nation's economic activity -- is based on nine components of happiness: psychological well-being, ecology, health, education, culture, living standards, time use, community vitality and good governance. Because healthy family relationships are key to harmonious communities, "attitudes accepting such behavior, in these relationships or even outside, would be totally inconsistent" with Gross National Happiness, Tshiteem said. Covering 15,000 households, the Bhutan Multiple Indicator Survey also found that more than one in four women believe HIV/AIDS is transmitted supernaturally; one in four children do not attend school and one in five children are involved in child labor. [url]http://www.huffingtonpost.com/2011/02/10/buddhist-bhutan-wrestles-_n_821606.html[/url] [/QUOTE]
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Buddhist Bhutan Wrestles With 'Shocking' Abuse Study
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