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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bibek Rehit
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 177362" data-attributes="member: 189"><p>The Final Para is whats called "extremism" and EXCLUSIONIST...and imho not at all a true historical perspective of the Sikh Gurus at all.</p><p>WE all know perfectly well that Guru Ji stayed with, viisted the homes, mixed around with many faithful Muslims...Right form Bhai Mardana Ji and Guru nanak ji Sahib...the Gurus didnt discriminate in an extremist style. Its a FACT no one cna deny that Pir Budhu Shah's four sons and many hundred followers SACRIFICED their lives on the Battlefield of Bhanganni fighting FOR Guru Gobind Singh ji against their fellow muslim mughal armies and aganst the HINDU RAJAS who attacked Guru ji in naked AGGRESSION. Guru Ji certainly DID NOT tell them: I shall NOT visit your houses, I wil NOT accept your offerings etc etc as supposedly said to Bhai Dyall dass in the Concluding Para of the Post.</p><p>Today its an undeniable Fact that MOST GURDWARAS..readily ACCEPT and even WELCOME Monetary Gifts Bhetas rumallas langgar rasad rations etc etc form NON-Sikhs, Patit Sikhs, Sehajdharees, Non-Amritdharee Sikhs..in fact everybody and all sundry....and the SGGS is taken to homes of all these and the SANGATS participate freely. BARRING ALL THOSE would be disastrous to Sikhism and its IMAGE. Such Strict BIBEK is an INDIVIDUAL AFFAIR and should NOT be IMPOSED on all - Military Dictatorship style of Leave it or Take IT. GURMATT ha snever been and will never be EXCLUSIONIST...or ELITIST..The position we must all take is ULTIMATELY BIBEK is a GOAL..we must all strive for..but dont exclude those who cant make it. WE must all strive to be FAUJA SINGHS..BUT NOT all can be Fauja Singhs and dont exclude or deride those who cant wlak a mile let alone finish a Marathon..Lets welcome ALL to walk along...the GURUS PATH...</p><p></p><p>2. MOST of the So called "Hukmnamahs" attributed to Guur Gobind Singh and earlier to Guru hargobind Sahib ji are actually FAKES written by Nakedly PRO_HINDU writers aiming to impose their BIPPAR colours onto the Pristine Gurmatt Raangs and make ANTI-MUSLIM rants. These are ADULTERATED like for example the 41st Vaar spuriously attached to and faked to be Bhai Gurdass Jis Vaar by an anonymous writer which is seriously anti Muslim and even distorts facts to make his point that the KHALSA was solely created to ELIMINATE the Muslims and destroy Mosques etc....what a LIE...a NAKED LIE..and its all there in black and White in the 41st vaar always SUNG by Sikh ragis even without knowing its author who "pretends" to be someone he is NOT simply because he is from 200 years AFTER the Real authentic Bhai gurdass Jis time...WE MUST use the yard stick of GURBANI in SGGS.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 177362, member: 189"] The Final Para is whats called "extremism" and EXCLUSIONIST...and imho not at all a true historical perspective of the Sikh Gurus at all. WE all know perfectly well that Guru Ji stayed with, viisted the homes, mixed around with many faithful Muslims...Right form Bhai Mardana Ji and Guru nanak ji Sahib...the Gurus didnt discriminate in an extremist style. Its a FACT no one cna deny that Pir Budhu Shah's four sons and many hundred followers SACRIFICED their lives on the Battlefield of Bhanganni fighting FOR Guru Gobind Singh ji against their fellow muslim mughal armies and aganst the HINDU RAJAS who attacked Guru ji in naked AGGRESSION. Guru Ji certainly DID NOT tell them: I shall NOT visit your houses, I wil NOT accept your offerings etc etc as supposedly said to Bhai Dyall dass in the Concluding Para of the Post. Today its an undeniable Fact that MOST GURDWARAS..readily ACCEPT and even WELCOME Monetary Gifts Bhetas rumallas langgar rasad rations etc etc form NON-Sikhs, Patit Sikhs, Sehajdharees, Non-Amritdharee Sikhs..in fact everybody and all sundry....and the SGGS is taken to homes of all these and the SANGATS participate freely. BARRING ALL THOSE would be disastrous to Sikhism and its IMAGE. Such Strict BIBEK is an INDIVIDUAL AFFAIR and should NOT be IMPOSED on all - Military Dictatorship style of Leave it or Take IT. GURMATT ha snever been and will never be EXCLUSIONIST...or ELITIST..The position we must all take is ULTIMATELY BIBEK is a GOAL..we must all strive for..but dont exclude those who cant make it. WE must all strive to be FAUJA SINGHS..BUT NOT all can be Fauja Singhs and dont exclude or deride those who cant wlak a mile let alone finish a Marathon..Lets welcome ALL to walk along...the GURUS PATH... 2. MOST of the So called "Hukmnamahs" attributed to Guur Gobind Singh and earlier to Guru hargobind Sahib ji are actually FAKES written by Nakedly PRO_HINDU writers aiming to impose their BIPPAR colours onto the Pristine Gurmatt Raangs and make ANTI-MUSLIM rants. These are ADULTERATED like for example the 41st Vaar spuriously attached to and faked to be Bhai Gurdass Jis Vaar by an anonymous writer which is seriously anti Muslim and even distorts facts to make his point that the KHALSA was solely created to ELIMINATE the Muslims and destroy Mosques etc....what a LIE...a NAKED LIE..and its all there in black and White in the 41st vaar always SUNG by Sikh ragis even without knowing its author who "pretends" to be someone he is NOT simply because he is from 200 years AFTER the Real authentic Bhai gurdass Jis time...WE MUST use the yard stick of GURBANI in SGGS. [/QUOTE]
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Bibek Rehit
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