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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
BHOOTS (Ghosts) And PRETS (Demons) In GURBANI ? Must We THROW WATER AT HARDWAAR ?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 25668" data-attributes="member: 189"><p><strong>Re: BHOOTS and PRETS in GURBANI ?? Must we THROW WATER AT HARDWAAR ??</strong></p><p></p><p></p><p> </p><p>Waheguru Ji ka khlasa waheguru ji ki fateh Arvind Jio,</p><p> </p><p>This Tuk simply means that Guru Ji is warning us that those who live like "BHOOTS and PRETS"....without Naam japp and in the world of MAYA...then a KOT ( many millions) of Janams will NOT save them ....Merger into Waheguru..will NOT happen...MERGER..Pavan meh pavan..jal meh jal..jyot me JYOT ral giya is the Ultimate Aim of the HUMAN JANAM...</p><p> </p><p>ALL those Naam Sakhneh ( empty of Naam) persons are living ghosts....prets who have human faces..but NO SOUL of humanity, love of waheguru, humility, Love of humanity..all the attributes which GURBANi and Nitnem are supposed to Fortify us and result in Merger with waheguru..</p><p> </p><p>We can see many such persons...and they will be reborn as..or whatever..since they have WASTED this valuable chance..Gobind Milan kee eh teri Barria,,,ONLY one chance at the "Jackpot"...as you know once a machine pays a jackpot....it never comes again that soon....lets not make our jackpot a waste</p><p> </p><p>Guru teg bahdur Jis Bani..ref Vijaydeeps messgae elsewhere is also stating aFACT...that when we DIE..even the Loved ones who promised to "die" with US..actually DONT do any such thing but cry Bhoot Bhoot and make an effort to get our body out of the house as fast as possible.</p><p> </p><p>GURBANI came to us in HUMAN FORM...in LANGUAGE used by HUMANS...written on Paper in Ink for HUMANS...Taught to us in HUMAN FORM by Gods Messengers...it is clear that GURBANI is BRAHM VICHAAR for the HUMAN FORM....it has nothing to do with metaphysical ghosts bhoots prets blood sucking vampirtes, were wolves , Satanic possession, etc etc..IT is the Ultimate FORMULA for the HUMAN FORM to Grab the opportunity and MERGE with WAHEGURU.</p><p> </p><p>Hope this answers your query. Please dont hesitate to ask many more..</p><p> </p><p>Sincerely</p><p> </p><p>Jarnail singh gyani</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 25668, member: 189"] [b]Re: BHOOTS and PRETS in GURBANI ?? Must we THROW WATER AT HARDWAAR ??[/b] Waheguru Ji ka khlasa waheguru ji ki fateh Arvind Jio, This Tuk simply means that Guru Ji is warning us that those who live like "BHOOTS and PRETS"....without Naam japp and in the world of MAYA...then a KOT ( many millions) of Janams will NOT save them ....Merger into Waheguru..will NOT happen...MERGER..Pavan meh pavan..jal meh jal..jyot me JYOT ral giya is the Ultimate Aim of the HUMAN JANAM... ALL those Naam Sakhneh ( empty of Naam) persons are living ghosts....prets who have human faces..but NO SOUL of humanity, love of waheguru, humility, Love of humanity..all the attributes which GURBANi and Nitnem are supposed to Fortify us and result in Merger with waheguru.. We can see many such persons...and they will be reborn as..or whatever..since they have WASTED this valuable chance..Gobind Milan kee eh teri Barria,,,ONLY one chance at the "Jackpot"...as you know once a machine pays a jackpot....it never comes again that soon....lets not make our jackpot a waste Guru teg bahdur Jis Bani..ref Vijaydeeps messgae elsewhere is also stating aFACT...that when we DIE..even the Loved ones who promised to "die" with US..actually DONT do any such thing but cry Bhoot Bhoot and make an effort to get our body out of the house as fast as possible. GURBANI came to us in HUMAN FORM...in LANGUAGE used by HUMANS...written on Paper in Ink for HUMANS...Taught to us in HUMAN FORM by Gods Messengers...it is clear that GURBANI is BRAHM VICHAAR for the HUMAN FORM....it has nothing to do with metaphysical ghosts bhoots prets blood sucking vampirtes, were wolves , Satanic possession, etc etc..IT is the Ultimate FORMULA for the HUMAN FORM to Grab the opportunity and MERGE with WAHEGURU. Hope this answers your query. Please dont hesitate to ask many more.. Sincerely Jarnail singh gyani [/QUOTE]
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BHOOTS (Ghosts) And PRETS (Demons) In GURBANI ? Must We THROW WATER AT HARDWAAR ?
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