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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Bhai Sati Dass - Companion Of Guur Teg Bahadur Ji
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 4632" data-attributes="member: 189"><p>APPENDED BELOW IS THE FIRST ARTICLE IN A THREE PART SERIES ON THE THREE SHAHEEDS.. that were companions of Guru Teg bahadur Ji sahib in Delhi and who were martyred in front of Guru Ji in an effort to Frighten Guru Ji. The First was Bhai Sati Dass who was wrapped in Cotton, soaked in kerosene and set on fire as a human torch. His brother Bhai mati dass was then SAWN into TWO Halves...and Finally Bhai Dyala Ji was Boiled Alive in ahuge pot..Hoewever none of these horrible deaths did anythign to change Guru Ji's stance and so fianlly Guru Ji was also Beheaded poublically at Delhis Chandni Chownk.</p><p> </p><p> Bhai Sati Dass was Bhai Mati Dass’s brother. While Bhai Mati Dass was Dewan at Guru’s court, Bhai Sati Dass was a writer cum translator of a high calibre. He was a scholar of Persian language. He used to write in Persian, the utterings of Guru ji which were later translated and written in Gurmukhi script by him.</p><p></p><p>Bhai Sati Dass was the third and last of the three sikhs who were arrested along with Sri Guru Teg Bahadur ji under the orders of Emperor Aurangzeb. Bhai Mati Dass and Bhai Dayala were done to death before the eyes of Bhai Sati Dass in the most brutal manner when they refused to forsake their religion and firmly spurned the offers of luxurious living in case they agreed to become Muslims.</p><p></p><p>The most commendable manner in which both his companions laid down their lives inspired Bhai Sati Dass to face the cruel Kazis, with courage, determination and fortitude.</p><p></p><p>In their effort to instil fear in the heart of Sri Guru Teg Bahadur Sahib, Bhai Sati Dass was brought out in the open at Chandni Chowk, with hands and legs bounded with iron shackles.</p><p>The spectators were guessing about the method to be employed for Sati Dass’s execution, when they watched in disbelief Bhai ji being wrapped in cotton.</p><p></p><p>Like his predecessors, he too was given the option of saving his life by agreeing to be converted to Islam or face death through torture. Bhai Sati Dass chose the later option, i.e. death through torture since he was not willing to shun his belief in Sikhism to the promised luxurious life in this world and heavens in the next.</p><p>Facing his master Sri Guru Teg Bahadur Sahib and while reciting Gurbani and meditating, Bhai Sati Dass who was wrapped in cotton, was set afire and burnt alive under the watchful eyes of his Guru and thousands of spectators. While many of spectators were sobbing, some Muslims were deriving pleasure out of these most barberous acts of execution exployed by their co-religionist rulers. Sri Guru Teg Bahadur Sahib, sitting in the cage showered his blessings on his three Sikhs who had faced brutal executions with unflinching faith and courage. He was immensly pleased with the steadfastness shown by these three Sikhs which was sure to inspire many more Sikhs to emulate the examples of these brave Sikh martyrs.</p><p></p><p>With the execution of Bhai Sati Dass, the Kazis of Emperor Aurangzeb were disheartened and dismayed. They were expecting that at least one among the three of Guru’s Sikhs would be attracted by lures of luxurious lives out of love for life and agreed to get converted to Islam.</p><p></p><p>Now they were left with no illusions that they could still persuade the 9th Guru of the Sikhs to adopt Islam, thereby opening the floodgate of conversion of the Hindus of India into Islam.</p><p></p><p>The disciples of Sikh Gurus will derive inspiration from these three sikh martyrs for all time to come and emulate their examples that no sacrifice is too high for one’s religion and faith</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 4632, member: 189"] APPENDED BELOW IS THE FIRST ARTICLE IN A THREE PART SERIES ON THE THREE SHAHEEDS.. that were companions of Guru Teg bahadur Ji sahib in Delhi and who were martyred in front of Guru Ji in an effort to Frighten Guru Ji. The First was Bhai Sati Dass who was wrapped in Cotton, soaked in kerosene and set on fire as a human torch. His brother Bhai mati dass was then SAWN into TWO Halves...and Finally Bhai Dyala Ji was Boiled Alive in ahuge pot..Hoewever none of these horrible deaths did anythign to change Guru Ji's stance and so fianlly Guru Ji was also Beheaded poublically at Delhis Chandni Chownk. Bhai Sati Dass was Bhai Mati Dass’s brother. While Bhai Mati Dass was Dewan at Guru’s court, Bhai Sati Dass was a writer cum translator of a high calibre. He was a scholar of Persian language. He used to write in Persian, the utterings of Guru ji which were later translated and written in Gurmukhi script by him. Bhai Sati Dass was the third and last of the three sikhs who were arrested along with Sri Guru Teg Bahadur ji under the orders of Emperor Aurangzeb. Bhai Mati Dass and Bhai Dayala were done to death before the eyes of Bhai Sati Dass in the most brutal manner when they refused to forsake their religion and firmly spurned the offers of luxurious living in case they agreed to become Muslims. The most commendable manner in which both his companions laid down their lives inspired Bhai Sati Dass to face the cruel Kazis, with courage, determination and fortitude. In their effort to instil fear in the heart of Sri Guru Teg Bahadur Sahib, Bhai Sati Dass was brought out in the open at Chandni Chowk, with hands and legs bounded with iron shackles. The spectators were guessing about the method to be employed for Sati Dass’s execution, when they watched in disbelief Bhai ji being wrapped in cotton. Like his predecessors, he too was given the option of saving his life by agreeing to be converted to Islam or face death through torture. Bhai Sati Dass chose the later option, i.e. death through torture since he was not willing to shun his belief in Sikhism to the promised luxurious life in this world and heavens in the next. Facing his master Sri Guru Teg Bahadur Sahib and while reciting Gurbani and meditating, Bhai Sati Dass who was wrapped in cotton, was set afire and burnt alive under the watchful eyes of his Guru and thousands of spectators. While many of spectators were sobbing, some Muslims were deriving pleasure out of these most barberous acts of execution exployed by their co-religionist rulers. Sri Guru Teg Bahadur Sahib, sitting in the cage showered his blessings on his three Sikhs who had faced brutal executions with unflinching faith and courage. He was immensly pleased with the steadfastness shown by these three Sikhs which was sure to inspire many more Sikhs to emulate the examples of these brave Sikh martyrs. With the execution of Bhai Sati Dass, the Kazis of Emperor Aurangzeb were disheartened and dismayed. They were expecting that at least one among the three of Guru’s Sikhs would be attracted by lures of luxurious lives out of love for life and agreed to get converted to Islam. Now they were left with no illusions that they could still persuade the 9th Guru of the Sikhs to adopt Islam, thereby opening the floodgate of conversion of the Hindus of India into Islam. The disciples of Sikh Gurus will derive inspiration from these three sikh martyrs for all time to come and emulate their examples that no sacrifice is too high for one’s religion and faith Jarnail Singh [/QUOTE]
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Bhai Sati Dass - Companion Of Guur Teg Bahadur Ji
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