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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bhagat Singh
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<blockquote data-quote="vijaydeep Singh" data-source="post: 25462" data-attributes="member: 313"><p><strong>Re: Bhagat Singh and the Khalistani.</strong></p><p></p><p>GurfatehBro Bulleshah Ji,</p><p> </p><p>The picture of Bhagat Singh as given below was also with Mandinder Jeet Singh bitta of Anti Terrostst Front and he had as claimed to be real one.</p><p>can you see the the chains in the hand of Bhagat Singh Ji,</p><p> </p><p> </p><p>As per Bitta these are the photos of him taken in jail and that also was told that he was jailed only after bombing assembly.At that time he was likke the way you want him to be.</p><p> </p><p>But at his end as his last photo is one which is attached by das.</p><p> </p><p>So he went into jail without hairs but in jail he grew that up.</p><p> </p><p> </p><p>In fact mnay terrosists or freedom figherts whichever you call them in Kahlistan movment also did change the face for covert operations.</p><p> </p><p>In das's depratment many Sikhs may have to change the face,Das even had to wear helmet once.</p><p>but unlike in hindus when once say eaten beef,always outcaste(say father of das keeps utensiles separte for das).</p><p> </p><p>but here we have mechanism of Tankha ie reconversion and sometime pardoning by faith.</p><p> </p><p>It is what Svatrana Veer Sarkar conceptulsied in his book Gomantak.</p><p> </p><p> </p><p>anyway in orrisa still we ahve that reconverts from chrisitnaity to Hindusim as per thier Shankracharyas are not allowed in Commone Hindu Temple but ,speacial Swastik Temples are to be made for them.</p><p> </p><p> </p><p>Yuo could see that in Harmandir Sahib ,we have had white Ragi Chris Mony Singh.but we can not have negro Brahmin in Jagganth Temple.</p><p> </p><p>This is insptire of the fact that we have whole procedure to make a neggro Brahmin by Jagyopweet Sanskara as meanioned in various Samritis or Brahman Granthas.</p><p> </p><p>Das was disccusing this with Brother Balbeerr Singh Ji,that in Gurmat both Ygyopweet and Cicumsention are not discouraged but,what is encouraged is to understand their meanings.</p><p> </p><p> </p><p>Forgive das if das ever un intenetonaly offended you.Das is at oyu side as in gurmatwe do not have concept of good or evil and all is good as God is in all.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 25462, member: 313"] [b]Re: Bhagat Singh and the Khalistani.[/b] GurfatehBro Bulleshah Ji, The picture of Bhagat Singh as given below was also with Mandinder Jeet Singh bitta of Anti Terrostst Front and he had as claimed to be real one. can you see the the chains in the hand of Bhagat Singh Ji, As per Bitta these are the photos of him taken in jail and that also was told that he was jailed only after bombing assembly.At that time he was likke the way you want him to be. But at his end as his last photo is one which is attached by das. So he went into jail without hairs but in jail he grew that up. In fact mnay terrosists or freedom figherts whichever you call them in Kahlistan movment also did change the face for covert operations. In das's depratment many Sikhs may have to change the face,Das even had to wear helmet once. but unlike in hindus when once say eaten beef,always outcaste(say father of das keeps utensiles separte for das). but here we have mechanism of Tankha ie reconversion and sometime pardoning by faith. It is what Svatrana Veer Sarkar conceptulsied in his book Gomantak. anyway in orrisa still we ahve that reconverts from chrisitnaity to Hindusim as per thier Shankracharyas are not allowed in Commone Hindu Temple but ,speacial Swastik Temples are to be made for them. Yuo could see that in Harmandir Sahib ,we have had white Ragi Chris Mony Singh.but we can not have negro Brahmin in Jagganth Temple. This is insptire of the fact that we have whole procedure to make a neggro Brahmin by Jagyopweet Sanskara as meanioned in various Samritis or Brahman Granthas. Das was disccusing this with Brother Balbeerr Singh Ji,that in Gurmat both Ygyopweet and Cicumsention are not discouraged but,what is encouraged is to understand their meanings. Forgive das if das ever un intenetonaly offended you.Das is at oyu side as in gurmatwe do not have concept of good or evil and all is good as God is in all. [/QUOTE]
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Bhagat Singh
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