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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
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Behaviour In The Gurdwara
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<blockquote data-quote="vipjas_27" data-source="post: 25985" data-attributes="member: 2833"><p>--------------------------------------------------------------------------------</p><p></p><p>SAT SRI AKAL TO ALL, </p><p>first of all i appreciate the concern you have shown regarding the behaviour of sikh snagat in gurdwara's. and i am really with you. but if we recall what the true sikhism is than we should be able to find the solution to this problem. </p><p>first of all guru granth sahib ji teaches us the way of living life,this is the real living treasure for us. ( jiwan jhach da khazana) this guru of ours teaches us the basic things about life, about people around us, love , hatred , jealous, and many more things which cant be counted here. and sggs ji teaches us about creating a world of selfless service through , self recoganition, self esteem, self expresion ,and emotional and social security.</p><p></p><p>so the problem here is about the behaviour of people in sikh temple. but for vry obvious reasons this is we who can create the environment where we can teach otheres about the reason t come to gurdwara, we can ask ourselves( self realisation), than we can ask our parents our friends , our relatives , and other people about the motive to go to gurdawara, we cant blame the system for our own behaviour. we should be very helpful to gurdawar a managments to be able to provide a very discpline environment to real devotees. we should not feel hesitant to ask those women folks who go on discussing about , clothes , children,and other topics, and should divert their minds in discussing about gurbani, and and involving them into naam simran. </p><p>so dear this is we who can change the environment of gurdwara.</p><p>bhul chulk maaf , and do tell em about my mistakes </p><p>always </p><p>vipjas.</p><p></p><p>respected friends , i want to divert your thoughts to the above mentioned answer, </p><p>please understands the basic idea behind the question, and its remedies. this is not the issue the gurdwara is a house of god or not, the thing is gurdwara is a place where we people go to offer our prayers and discuss about the teachings of sggs ji, and learn the basic about our living. </p><p>No doubt the god is omnipresent and no need to have place for god, but the thing is gurdwara are built for the community so that they can come and can learn from each other and from SGGS ji. </p><p>only we can change the atmosphere of gurdwara.</p><p>sorry if i hurt anybody's feeling .</p><p>bhul chuk maaf.</p></blockquote><p></p>
[QUOTE="vipjas_27, post: 25985, member: 2833"] -------------------------------------------------------------------------------- SAT SRI AKAL TO ALL, first of all i appreciate the concern you have shown regarding the behaviour of sikh snagat in gurdwara's. and i am really with you. but if we recall what the true sikhism is than we should be able to find the solution to this problem. first of all guru granth sahib ji teaches us the way of living life,this is the real living treasure for us. ( jiwan jhach da khazana) this guru of ours teaches us the basic things about life, about people around us, love , hatred , jealous, and many more things which cant be counted here. and sggs ji teaches us about creating a world of selfless service through , self recoganition, self esteem, self expresion ,and emotional and social security. so the problem here is about the behaviour of people in sikh temple. but for vry obvious reasons this is we who can create the environment where we can teach otheres about the reason t come to gurdwara, we can ask ourselves( self realisation), than we can ask our parents our friends , our relatives , and other people about the motive to go to gurdawara, we cant blame the system for our own behaviour. we should be very helpful to gurdawar a managments to be able to provide a very discpline environment to real devotees. we should not feel hesitant to ask those women folks who go on discussing about , clothes , children,and other topics, and should divert their minds in discussing about gurbani, and and involving them into naam simran. so dear this is we who can change the environment of gurdwara. bhul chulk maaf , and do tell em about my mistakes always vipjas. respected friends , i want to divert your thoughts to the above mentioned answer, please understands the basic idea behind the question, and its remedies. this is not the issue the gurdwara is a house of god or not, the thing is gurdwara is a place where we people go to offer our prayers and discuss about the teachings of sggs ji, and learn the basic about our living. No doubt the god is omnipresent and no need to have place for god, but the thing is gurdwara are built for the community so that they can come and can learn from each other and from SGGS ji. only we can change the atmosphere of gurdwara. sorry if i hurt anybody's feeling . bhul chuk maaf. [/QUOTE]
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