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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Basics Of Sikhism Revisited
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<blockquote data-quote="Taranjeet singh" data-source="post: 157823" data-attributes="member: 10049"><p><strong>KRODH</strong> (Ski. krodh(i) or wrath is an emotion recognised in the Sikh system as a spring of co-nation and is as such counted as one of the Five Evils. It expresses itself in several forms from silent sullenness to hysterical tantrums and violence. </p><p></p><p>Krodh (ire) is the direct progeny of kdm (desire). The latter when thwarted or jilted produces the former. </p><p></p><p>The Scripture also counts krodh (or its synonym kop) among the four rivers of fire. "<em>Violence, attachment, covetousness and wrath</em>," says Guru Nanak "<em>are like four rivers of fire; those who fall in them burn, and can swim across, 0 Guru Nanak, only through God`s grace</em>" (GG, M7).Elsewhere he says, <em>"Kdm and krodh dissolve the body as borax melts gold</em>" (GG, 932). Guru Arjan, Guru Nanak V, censures krodh in these words:</p><p> </p><p></p><p> "<em>O krodh, thou enslavcs sinful men and then cap crest around them like an ape. In thy company men become base and arc punished variously by Death`s messengers.</em></p><p> </p><p><em>The Merciful God, the Eradicator of the sufferings of the humble, O Guru Nanak, alone saveth all</em>" (GG, 1358). Guru Ram Das, Guru Nanak IV, warns:</p><p> "<em>Do not go near those who are possessed by wrath uncontrollable</em>` (GG, 10). </p><p> </p><p></p><p>Krodh is to be vanquished and eradicated. This is done through humility and firm faith in the Divine. Guru Arjan`s prescription:</p><p></p><p> "<em>Do not be angry with any one; search your own self and live in the world with humility. Thus, O Guru Nanak, you may go across (the ocean of existence) under God`s grace</em>" (GG, 259).</p><p> </p><p></p><p>Shaikh Found, a thirteenth century Muslim saint whose compositions arc preserved in the Sikh Scripture, says in one of his couplets: </p><p> </p><p></p><p>"<em>O Farid, do good to him who hath done thee evil and do not nurse anger in thy heart; no disease will then afflict thy body and all felicities shall be thine</em>" (GG, 138182). </p><p> </p><p></p><p>Righteous indignation against evil, injustice and tyranny is, however, not to be equated with krodh as an undesirable passion. Several hymns in the Guru Granlh Sahib, particularly those by Guru Nanak and Kabir, express in strong terms their disapproval of the corruption of their day.</p><p> </p><p><strong>References :</strong></p><p> 1. Sabadmih Sri Guru Granth Sahib fi. Amrksar, 1964</p><p>2. Jodh Singh, Bhai, Gurmat Nirnaya. Ludhiana, 1932</p><p>3. Sher Singli, The Philosophy of Sikhism. Laliore, 1944</p><p>4. Avtar Singh, Ethics of the Sikhs. Patiala, 1970</p><p>5. Nirbhai Singh, Philosophy of Sikhism. Delhi, 1990</p><p> </p><p></p><p><a href="http://www.thesikhencyclopedia.com/philosophy/krodh" target="_blank">http://www.thesikhencyclopedia.com/philosophy/krodh</a></p><p> </p><p><strong>Note</strong>: Some lines with spellings mistakes that would have created confusion are removed. One may kindly like to refer the Source as well. There may be some mistakes in the above. Readers may ignore spelling mistakes if the essence is clear. One may also like to check the Ang Nos</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 157823, member: 10049"] [B]KRODH[/B] (Ski. krodh(i) or wrath is an emotion recognised in the Sikh system as a spring of co-nation and is as such counted as one of the Five Evils. It expresses itself in several forms from silent sullenness to hysterical tantrums and violence. Krodh (ire) is the direct progeny of kdm (desire). The latter when thwarted or jilted produces the former. The Scripture also counts krodh (or its synonym kop) among the four rivers of fire. "[I]Violence, attachment, covetousness and wrath[/I]," says Guru Nanak "[I]are like four rivers of fire; those who fall in them burn, and can swim across, 0 Guru Nanak, only through God`s grace[/I]" (GG, M7).Elsewhere he says, [I]"Kdm and krodh dissolve the body as borax melts gold[/I]" (GG, 932). Guru Arjan, Guru Nanak V, censures krodh in these words: "[I]O krodh, thou enslavcs sinful men and then cap crest around them like an ape. In thy company men become base and arc punished variously by Death`s messengers.[/I] [I]The Merciful God, the Eradicator of the sufferings of the humble, O Guru Nanak, alone saveth all[/I]" (GG, 1358). Guru Ram Das, Guru Nanak IV, warns: "[I]Do not go near those who are possessed by wrath uncontrollable[/I]` (GG, 10). Krodh is to be vanquished and eradicated. This is done through humility and firm faith in the Divine. Guru Arjan`s prescription: "[I]Do not be angry with any one; search your own self and live in the world with humility. Thus, O Guru Nanak, you may go across (the ocean of existence) under God`s grace[/I]" (GG, 259). Shaikh Found, a thirteenth century Muslim saint whose compositions arc preserved in the Sikh Scripture, says in one of his couplets: "[I]O Farid, do good to him who hath done thee evil and do not nurse anger in thy heart; no disease will then afflict thy body and all felicities shall be thine[/I]" (GG, 138182). Righteous indignation against evil, injustice and tyranny is, however, not to be equated with krodh as an undesirable passion. Several hymns in the Guru Granlh Sahib, particularly those by Guru Nanak and Kabir, express in strong terms their disapproval of the corruption of their day. [B]References :[/B] 1. Sabadmih Sri Guru Granth Sahib fi. Amrksar, 1964 2. Jodh Singh, Bhai, Gurmat Nirnaya. Ludhiana, 1932 3. Sher Singli, The Philosophy of Sikhism. Laliore, 1944 4. Avtar Singh, Ethics of the Sikhs. Patiala, 1970 5. Nirbhai Singh, Philosophy of Sikhism. Delhi, 1990 [URL]http://www.thesikhencyclopedia.com/philosophy/krodh[/URL] [B]Note[/B]: Some lines with spellings mistakes that would have created confusion are removed. One may kindly like to refer the Source as well. There may be some mistakes in the above. Readers may ignore spelling mistakes if the essence is clear. One may also like to check the Ang Nos [/QUOTE]
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