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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Basics Of Sikhi
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<blockquote data-quote="Harkiran Kaur" data-source="post: 209987" data-attributes="member: 18224"><p>Techsingh Ji</p><p></p><p>Science already proves that what we consider to be matter in this physical universe is not really what we think it is. It's an illusion. Electrons actually only exist because of a 'conscious' observer collapsing the wave function. Otherwise nothing would be solid. (Google double slit experiment). our own bodies and brains are made up of these very electrons as they are intrinsic in EVERY atom in existence. If our consciousness was just a product of the brain and impermanent then who is 'observing' us into existence and why do we posses the same ability to affect matter in this way ourselves? The truth is consciousness is not a product of anything. In fact it's the other way around. Everything is a product of consciousness. And consciousness just IS. Scientists are fighting this discovery tooth and nail because they don't like to admit that yes... It appears that 'we' exist as one pool of conscious energy in a quantum state -- somewhere else!</p><p></p><p>How does this relate to Sikhi? Guru Nanak Dev Ji discovered there is no birth and death because he knew that truth. Once you know that everything in this creation is merely like a dream (or a play) and that ALL the characters are being played by the ONE same dreamer or (actor) then you understand there is ultimately no death - does the actor die when he removes a costume? Does the dreamer die when he awakens from the dream and is no longer the character in the dream? By the way both analogies are used as metaphor in Gurbani to explain it!! You will find a shabad on Ang 736 for one...</p><p></p><p>The reason even hell / heaven are not true is that there is only ONE. If there is only one consciousness in existence (which we are all a part of) then how can there truly be a hell? Hell would be not realizing that truth! Hell would be believing that our lives are meaningless and impermanent. Hell would be not knowing our true identity! Just like heaven - the idea of heaven implies a separate place where everything is hunky dory - but any idea of separateness from anything else is still hell to me. Duality is hell. Truth is ONEness. Surpassing the ego identity and becoming ONE again.</p><p></p><p>We are act of the ONE creator (nirgun unmanifest) becoming self aware by experiencing itself subjectively (Sargun manifest) through its own creation - like a dream, thought... As ONE it was impossible to do that because there was no 'other'. When you understand this you understand why there is no birth and no death. And reincarnation does not have the same meaning. Every night I dream I am some different character it's never the same (well maybe sometimes if I really like that dream) but it's wrong to think of any one individual character in any of my dreams reincarnating. They are not real. I am the one behind all of them. So if I dream tonight I am a pilot - (in reality I am also all the passengers too! And the plane and the sky because they are ALL within my dream and I control them all) but anyway let's say I am focused on playing the part of the pilot. When I wake up tomorrow did the pilot really die??? Does the pilot reincarnate? You will say no because the pilot was never real... That's the realization! Right there! And Chaz Ji will know what I am talking about! Wake up from this dream!</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 209987, member: 18224"] Techsingh Ji Science already proves that what we consider to be matter in this physical universe is not really what we think it is. It's an illusion. Electrons actually only exist because of a 'conscious' observer collapsing the wave function. Otherwise nothing would be solid. (Google double slit experiment). our own bodies and brains are made up of these very electrons as they are intrinsic in EVERY atom in existence. If our consciousness was just a product of the brain and impermanent then who is 'observing' us into existence and why do we posses the same ability to affect matter in this way ourselves? The truth is consciousness is not a product of anything. In fact it's the other way around. Everything is a product of consciousness. And consciousness just IS. Scientists are fighting this discovery tooth and nail because they don't like to admit that yes... It appears that 'we' exist as one pool of conscious energy in a quantum state -- somewhere else! How does this relate to Sikhi? Guru Nanak Dev Ji discovered there is no birth and death because he knew that truth. Once you know that everything in this creation is merely like a dream (or a play) and that ALL the characters are being played by the ONE same dreamer or (actor) then you understand there is ultimately no death - does the actor die when he removes a costume? Does the dreamer die when he awakens from the dream and is no longer the character in the dream? By the way both analogies are used as metaphor in Gurbani to explain it!! You will find a shabad on Ang 736 for one... The reason even hell / heaven are not true is that there is only ONE. If there is only one consciousness in existence (which we are all a part of) then how can there truly be a hell? Hell would be not realizing that truth! Hell would be believing that our lives are meaningless and impermanent. Hell would be not knowing our true identity! Just like heaven - the idea of heaven implies a separate place where everything is hunky dory - but any idea of separateness from anything else is still hell to me. Duality is hell. Truth is ONEness. Surpassing the ego identity and becoming ONE again. We are act of the ONE creator (nirgun unmanifest) becoming self aware by experiencing itself subjectively (Sargun manifest) through its own creation - like a dream, thought... As ONE it was impossible to do that because there was no 'other'. When you understand this you understand why there is no birth and no death. And reincarnation does not have the same meaning. Every night I dream I am some different character it's never the same (well maybe sometimes if I really like that dream) but it's wrong to think of any one individual character in any of my dreams reincarnating. They are not real. I am the one behind all of them. So if I dream tonight I am a pilot - (in reality I am also all the passengers too! And the plane and the sky because they are ALL within my dream and I control them all) but anyway let's say I am focused on playing the part of the pilot. When I wake up tomorrow did the pilot really die??? Does the pilot reincarnate? You will say no because the pilot was never real... That's the realization! Right there! And Chaz Ji will know what I am talking about! Wake up from this dream! [/QUOTE]
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