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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 140954" data-attributes="member: 189"><p>Ishna Ji..GURBANI is not written or pronounced in siolation..its mostly PUNJABI..a Vibrant living language. Punjabi is like the FOREST..and one will have to enter the Forest..looking at individual trees wont do...Lots of people MISS the FOREST for the trees.</p><p>The best example that answers all questions is in Gurbani itself....JION GUNGGEH MATHYEE KHAYEE....a situation in which a DEAF DUMB MUTE has tasted a "sweet meat"...so HOW is he going to tell you how that tasted ?? The ONLY way is for him to pass YOU a "piece" of that mathayee and YOU taste it yourslef and decide. The GURU left us the "piece"..a really huge piece as big as 1429 pages..and we can taste it bit by bit...NO HURRY....!!! Lots of people take the "easy" way out...they skip reading the book..and watch the "MOVIE" instead...yet others are too lazy to even spend two hours at the Movie theater..so they read the REVIEW...yet others just watch the TRAILER.. yet many more just watch the Five second Advertisement...yet others just see the Movie AD in the Daily Newspaper..or the Movie Poster on the Roadside....and are SATISFIED...... THE GURU is much much more than a mere "BOOK"....the "movie" is watching kirtan darbars...etc etc....attending gurdwara...having a CD in the Car audio player..etc etc...ALL are STEPS..BUT NOT the DESTINATION....the JAPJI is in PURE PUNJABI and is 38 STEPS...just to get us all GOING !!! BEGIN CLIMBING....JIOS...the HIGHER YOU GO..the more magnifiecent the VIEW form the TOP GETS...but you have to CLIMB YOURSELF..not look at Flickr Accounts full of PHOTO VIEWS of "others"..a PERSONAL one to one visit to Darbar sahib is so vastly DIFFERENT FROM all the hundreds of thousands of beautiful photos taken by the worlds best accomplished photographers with the most expensive cameras..videos..etc etc....BECAUSE as is said in GURBANI..DITTEH SABHEH THAAVN..nahin tujh jaisah..a EYE WITTNESS ACCOUNT..a FIRST PERSON ACCOUNT has no EQUAL.</p><p>Just remember how lucky we are...in 1469...just how much time did anyone have of "knowing" Guur nanak ji in PERSON..or the rest of the Gurus...WE HAVE them by our isde 24/7..365 days of our LIVES....anytime..all the time....those people learnt Gurbani...with utmost LIMITED resources...we are in a much better position....much much better..DONT UNDER ESTIMATE YOURSELF.cheerleadercheerleadercheerleadercheerleadercheerleader</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 140954, member: 189"] Ishna Ji..GURBANI is not written or pronounced in siolation..its mostly PUNJABI..a Vibrant living language. Punjabi is like the FOREST..and one will have to enter the Forest..looking at individual trees wont do...Lots of people MISS the FOREST for the trees. The best example that answers all questions is in Gurbani itself....JION GUNGGEH MATHYEE KHAYEE....a situation in which a DEAF DUMB MUTE has tasted a "sweet meat"...so HOW is he going to tell you how that tasted ?? The ONLY way is for him to pass YOU a "piece" of that mathayee and YOU taste it yourslef and decide. The GURU left us the "piece"..a really huge piece as big as 1429 pages..and we can taste it bit by bit...NO HURRY....!!! Lots of people take the "easy" way out...they skip reading the book..and watch the "MOVIE" instead...yet others are too lazy to even spend two hours at the Movie theater..so they read the REVIEW...yet others just watch the TRAILER.. yet many more just watch the Five second Advertisement...yet others just see the Movie AD in the Daily Newspaper..or the Movie Poster on the Roadside....and are SATISFIED...... THE GURU is much much more than a mere "BOOK"....the "movie" is watching kirtan darbars...etc etc....attending gurdwara...having a CD in the Car audio player..etc etc...ALL are STEPS..BUT NOT the DESTINATION....the JAPJI is in PURE PUNJABI and is 38 STEPS...just to get us all GOING !!! BEGIN CLIMBING....JIOS...the HIGHER YOU GO..the more magnifiecent the VIEW form the TOP GETS...but you have to CLIMB YOURSELF..not look at Flickr Accounts full of PHOTO VIEWS of "others"..a PERSONAL one to one visit to Darbar sahib is so vastly DIFFERENT FROM all the hundreds of thousands of beautiful photos taken by the worlds best accomplished photographers with the most expensive cameras..videos..etc etc....BECAUSE as is said in GURBANI..DITTEH SABHEH THAAVN..nahin tujh jaisah..a EYE WITTNESS ACCOUNT..a FIRST PERSON ACCOUNT has no EQUAL. Just remember how lucky we are...in 1469...just how much time did anyone have of "knowing" Guur nanak ji in PERSON..or the rest of the Gurus...WE HAVE them by our isde 24/7..365 days of our LIVES....anytime..all the time....those people learnt Gurbani...with utmost LIMITED resources...we are in a much better position....much much better..DONT UNDER ESTIMATE YOURSELF.cheerleadercheerleadercheerleadercheerleadercheerleader [/QUOTE]
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