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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Banda Singh Bahadar - Bandai Or Tat Khalsa?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 51246" data-attributes="member: 189"><p>"INFLUENCE" ?? AND MATA SUNDARI jI...all this si hard to concile with the image we have of the Gurus Parwaar..but not all the Gurus Parwaar were the same. Mata sundari was "looking" for HER SONS..at tawandi Sabo when Guru Ji pointed out the KHALSA and said..Chaar MOOEAH to kia hooah..jeevat kaii hazaar !!! Then Later on Mata Sundari ji is said to have "adopted" a boy who looked like SahibZadah AJIT SINGH...named him "AJIT SINGH"... ( and who later on went down the hill in HANKAAR and debauchery..giving Mata ji innumerble HEADACHES a spoilt BRAT gives . This shows that mata Ji felt the need of her SONS a lot more than ..say Mata gujree Jee who encouraged the Chhotteh Sahibzadehs to NOT SURRENDER even at point of DEATH..and she heself martyred HERSELF at such an old age !!! So as they say all five fingers of the hand are not the same !!! This holds true in the Gurus Parwaar as well. Fact of life. remember Raam Rai..eldest son of Guru har rai Ji..with SO MUCH NAAM JAAP and 18 sidhis nau nidhis under his control...FELL under the "influence" of Aurengzeb and changed GURBANI and was BANISHED from Guru Jis Darbar for ever to DEHRADUN...Now if a SON of a Guru can be "influenced" why not a wife ??</p><p> </p><p>As such i beleive Mata Sundari Ji could have been "influenced"..by the Mughal Emperor....he had the POWER and the MEANS. The Letters could have been FAKED..also HIGHLY POSSIBLE....at least the Infamous Letter of Mata sundari ji supposedly to Bhai mani Singh about the Fake dasam Granth has been PROVED FAKE. So the other letters could also be FAKED.</p><p> </p><p>SIKHS must tread carefully...we have so much FAKED ITHIHAAS..letters, hukmanams, and what not..to try and FOOL us..all produced by the Governemtns of the DAY ( TODAY also)...</p><p> </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 51246, member: 189"] "INFLUENCE" ?? AND MATA SUNDARI jI...all this si hard to concile with the image we have of the Gurus Parwaar..but not all the Gurus Parwaar were the same. Mata sundari was "looking" for HER SONS..at tawandi Sabo when Guru Ji pointed out the KHALSA and said..Chaar MOOEAH to kia hooah..jeevat kaii hazaar !!! Then Later on Mata Sundari ji is said to have "adopted" a boy who looked like SahibZadah AJIT SINGH...named him "AJIT SINGH"... ( and who later on went down the hill in HANKAAR and debauchery..giving Mata ji innumerble HEADACHES a spoilt BRAT gives . This shows that mata Ji felt the need of her SONS a lot more than ..say Mata gujree Jee who encouraged the Chhotteh Sahibzadehs to NOT SURRENDER even at point of DEATH..and she heself martyred HERSELF at such an old age !!! So as they say all five fingers of the hand are not the same !!! This holds true in the Gurus Parwaar as well. Fact of life. remember Raam Rai..eldest son of Guru har rai Ji..with SO MUCH NAAM JAAP and 18 sidhis nau nidhis under his control...FELL under the "influence" of Aurengzeb and changed GURBANI and was BANISHED from Guru Jis Darbar for ever to DEHRADUN...Now if a SON of a Guru can be "influenced" why not a wife ?? As such i beleive Mata Sundari Ji could have been "influenced"..by the Mughal Emperor....he had the POWER and the MEANS. The Letters could have been FAKED..also HIGHLY POSSIBLE....at least the Infamous Letter of Mata sundari ji supposedly to Bhai mani Singh about the Fake dasam Granth has been PROVED FAKE. So the other letters could also be FAKED. SIKHS must tread carefully...we have so much FAKED ITHIHAAS..letters, hukmanams, and what not..to try and FOOL us..all produced by the Governemtns of the DAY ( TODAY also)... Gyani jarnail Singh [/QUOTE]
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Hard Talk
Banda Singh Bahadar - Bandai Or Tat Khalsa?
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