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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Balant Mocking Of Gurmat Principles At Nanaksari Baba Jagir Singh' Bhog - ਨਾਨਕਸਰੀ ਸਾਧ ਜਗੀਰ ਸਿੰਘ ਦੇ ਭ
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 141512" data-attributes="member: 189"><p><strong>Re: ਨਾਨਕਸਰੀ ਸਾਧ ਜਗੀਰ ਸਿੰਘ ਦੇ ਭੋਗ 'ਤੇ ਗੁਰਮਤਿ ਸਿ&#2599</strong></p><p></p><p>Its becoming so obvious that this is fast turning into a DEHDHAREE GURUDOM CULT within Sikhism. From the beginning these Babas have been playing "havoc" with the Arrangement of Gurbani in SGGS by introducing their own "methodology of reading" such as SAMPAT paath...where a few shabads are repeated every few shabads instead of continously reading the Gurbani as written by Guru Arjun JI sahib in SGGS. According to them such an "<strong>Patthus-Interruptus</strong>" is more "productive/beneficial" etc etc than <u><strong>straight forward paath</strong></u> we all are used to !!.. Perhaps they have a Ishar Report to back this theory !!</p><p>2. Secondly..the Babas Picture is now only second place to SGGS...in the Nagar Kirtan, the SGGS leads in a PALKI..while the following SIMILAR PALKI has a huge pic of the Baba !! And by implication..those who Matha Tek to the First Palki..also do the same to the second one !! By RIGHT there should be NO ...SECOND third palki etc...</p><p></p><p>3. The HUGE Baba pics in the Darbar are already a regular accepted part and parcel of all nanksaree Thaaths ( NOTE: NOT GURDWARAS - No NISHAN SAHIBS as well as NO Guru Ka Langgar thus breaking two of Sikhism's Biggest Pillars and NOT called GURDWARA but THAATH !! is another affront to the SGGS as GURU !!).</p><p></p><p>4, And NOW this public anti-maryada acts based on BIPPARISM rather than GURMAT show that no more proof is needed as to why this is a Cult and NOT Mainstream Sikhism.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 141512, member: 189"] [b]Re: ਨਾਨਕਸਰੀ ਸਾਧ ਜਗੀਰ ਸਿੰਘ ਦੇ ਭੋਗ 'ਤੇ ਗੁਰਮਤਿ ਸਿਧ[/b] Its becoming so obvious that this is fast turning into a DEHDHAREE GURUDOM CULT within Sikhism. From the beginning these Babas have been playing "havoc" with the Arrangement of Gurbani in SGGS by introducing their own "methodology of reading" such as SAMPAT paath...where a few shabads are repeated every few shabads instead of continously reading the Gurbani as written by Guru Arjun JI sahib in SGGS. According to them such an "[B]Patthus-Interruptus[/B]" is more "productive/beneficial" etc etc than [U][B]straight forward paath[/B][/U] we all are used to !!.. Perhaps they have a Ishar Report to back this theory !! 2. Secondly..the Babas Picture is now only second place to SGGS...in the Nagar Kirtan, the SGGS leads in a PALKI..while the following SIMILAR PALKI has a huge pic of the Baba !! And by implication..those who Matha Tek to the First Palki..also do the same to the second one !! By RIGHT there should be NO ...SECOND third palki etc... 3. The HUGE Baba pics in the Darbar are already a regular accepted part and parcel of all nanksaree Thaaths ( NOTE: NOT GURDWARAS - No NISHAN SAHIBS as well as NO Guru Ka Langgar thus breaking two of Sikhism's Biggest Pillars and NOT called GURDWARA but THAATH !! is another affront to the SGGS as GURU !!). 4, And NOW this public anti-maryada acts based on BIPPARISM rather than GURMAT show that no more proof is needed as to why this is a Cult and NOT Mainstream Sikhism. [/QUOTE]
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Hard Talk
Balant Mocking Of Gurmat Principles At Nanaksari Baba Jagir Singh' Bhog - ਨਾਨਕਸਰੀ ਸਾਧ ਜਗੀਰ ਸਿੰਘ ਦੇ ਭ
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