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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 163820" data-attributes="member: 189"><p>Passing By Ji..</p><p>There are actions..and there are actions..just as there are rituals and there are rituals..</p><p>we have been instructed by Gurbani to USE OUR GOD GIVEN INTELLECT to discern the difference.."AAkleean SAHIB SEVEAH..aakleean keecheh DAAN "....means the SAHIB..the CREATOR must be "served" not blindly but by the use of our intellect..."daan" (not only just moeny gold lands or some roti to a beggar..BUT also devotion, time, expertise, etc etc.) must also be very "intellectually" performed. Therefore a SIKH need not be..giving a so called Sadhu at the door half his roti for fear of being "cursed" by the holey man..or in expectation of being "aseesed" by him...the Sikh can think and see for himself...daan in gurmatt carries no "PUNN or PAAP"..no curse and no asees..because thats in the provision of the CREATOR ONLY...not man no matter how HOLY or HOLEY !!</p><p></p><p>Lots of people do drink water used for washing feet in Gurdwaras..many also walk backwards, many rub their foreheads on each step...many bathe at each step of Baolis in the effort to escape the 84 lakh joons...but who knows which one is fake and which one is rightfully pleasing the Guru with TRUE LOVE..??...who knows how many got sick from drinking the filthy water ( which by the way is NOT at all recommended in any Gurbani Tuk )...only recently do such news begining to comeout..like the 36 COWS that DIED after consuming Guru Ka Langgar from the DERA of Dhadrianwallah Parmeshar dwar recently..and that certain Takhat was serving ROTTEN DAAL in Langgar ( daal whcih had more susree than seeds )..certainly we have come a LONG WAY from whats written in GURBANI...Mata KHEEVEE serving KHEER GHYALI - Pudding with ghee mixed in !!!( I wonder how many modern sikhs woudl DARE to eat that type of kheer today given the high incidence of Diabetes/BP/Cholestrol etc among us..ha ha ???..but the question here is NOT about ghee/kheer BUT the GREED which leads to susree infected rotten daal to be cooked for sangats..???..Even IF there were Sangats who could eat the ghee kheer..the GREED stops the servers...so the "akal" is MISSING...its misuse of akal into CHATRAYEE..chalakii....and this same Chatraiee..SIANYAPPAN..chalakian etc being used in walking backwards, matha raggrriang on gurdwara steps, wiping sangat shoes, etc ( BY SOME ) that Gurbani says WONT GET any results !! Japji Sahib !! WE have to be DISCERNING..in order to "see" which is HINDU beleif/ritual...and which may be of benefit to us as Per GURBANI/GURMATT ..BOTH may LOOK alike..BUT there is a subtle difference...a Wife may forego dinner until her husband returns home (out of love)..and this is different from Karva Chauth driven by peer pressure..sass pressure..friends etc etc..asking..why you didnt keep karva chauth...dont you "LOVE" your hubby ?? you wnat him to die early ?? I routinely wait until my kids return home and we have dinner together...but i dont call it Karva hauth.and its not a necessity..if i am ****** off i may eat alone !! Thats the difference...and GURBANI instructs US to see it...but if we chose to follow the crowd like sheep..its OUR fault..not Gurbani/gurmatt deficiency...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 163820, member: 189"] Passing By Ji.. There are actions..and there are actions..just as there are rituals and there are rituals.. we have been instructed by Gurbani to USE OUR GOD GIVEN INTELLECT to discern the difference.."AAkleean SAHIB SEVEAH..aakleean keecheh DAAN "....means the SAHIB..the CREATOR must be "served" not blindly but by the use of our intellect..."daan" (not only just moeny gold lands or some roti to a beggar..BUT also devotion, time, expertise, etc etc.) must also be very "intellectually" performed. Therefore a SIKH need not be..giving a so called Sadhu at the door half his roti for fear of being "cursed" by the holey man..or in expectation of being "aseesed" by him...the Sikh can think and see for himself...daan in gurmatt carries no "PUNN or PAAP"..no curse and no asees..because thats in the provision of the CREATOR ONLY...not man no matter how HOLY or HOLEY !! Lots of people do drink water used for washing feet in Gurdwaras..many also walk backwards, many rub their foreheads on each step...many bathe at each step of Baolis in the effort to escape the 84 lakh joons...but who knows which one is fake and which one is rightfully pleasing the Guru with TRUE LOVE..??...who knows how many got sick from drinking the filthy water ( which by the way is NOT at all recommended in any Gurbani Tuk )...only recently do such news begining to comeout..like the 36 COWS that DIED after consuming Guru Ka Langgar from the DERA of Dhadrianwallah Parmeshar dwar recently..and that certain Takhat was serving ROTTEN DAAL in Langgar ( daal whcih had more susree than seeds )..certainly we have come a LONG WAY from whats written in GURBANI...Mata KHEEVEE serving KHEER GHYALI - Pudding with ghee mixed in !!!( I wonder how many modern sikhs woudl DARE to eat that type of kheer today given the high incidence of Diabetes/BP/Cholestrol etc among us..ha ha ???..but the question here is NOT about ghee/kheer BUT the GREED which leads to susree infected rotten daal to be cooked for sangats..???..Even IF there were Sangats who could eat the ghee kheer..the GREED stops the servers...so the "akal" is MISSING...its misuse of akal into CHATRAYEE..chalakii....and this same Chatraiee..SIANYAPPAN..chalakian etc being used in walking backwards, matha raggrriang on gurdwara steps, wiping sangat shoes, etc ( BY SOME ) that Gurbani says WONT GET any results !! Japji Sahib !! WE have to be DISCERNING..in order to "see" which is HINDU beleif/ritual...and which may be of benefit to us as Per GURBANI/GURMATT ..BOTH may LOOK alike..BUT there is a subtle difference...a Wife may forego dinner until her husband returns home (out of love)..and this is different from Karva Chauth driven by peer pressure..sass pressure..friends etc etc..asking..why you didnt keep karva chauth...dont you "LOVE" your hubby ?? you wnat him to die early ?? I routinely wait until my kids return home and we have dinner together...but i dont call it Karva hauth.and its not a necessity..if i am ****** off i may eat alone !! Thats the difference...and GURBANI instructs US to see it...but if we chose to follow the crowd like sheep..its OUR fault..not Gurbani/gurmatt deficiency... [/QUOTE]
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