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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Baba Farid In Guru Granth Sahib
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 150710" data-attributes="member: 189"><p>There is a group of people who sincerely beleive that there is no such thing as Hndus/Muslims etc who contributed to Sri Guru Granth Sahib Ji and that ALL contributors are SIKHS.</p><p></p><p>2. This same group then tries to prove that ALL these bhagats Sheikhs etc met Guru nanak ji in person or were alive during His time.</p><p></p><p>3. Another Group also beleives the same..albeit a little differently. This Group - mostly Taksallis Babas sants and mahapurashs of derawallahs..insist that when Guru Arjun ji was compiling the AAD GRANTH (Sri Guru Granth Sahib Ji)...ALL these Bhagats, Sheikhs etc appeared in SPIRIT FORM..and requested Guru ji to HONOUR them by incorporating their Banis in the AAD GRANTH. Some other Living Bhagts also came (but they were rejected and thus they went before Emperor jehangir to lodge complaints against Guru Arjun ji leading to His Martyrdom). Whats even more BIZARE is...this same fairy tale also has the RAAGAS, their wives the RAAGNNEES and their children/grankids etc etc..also appearing before Guru Arjun Ji and asking to be HONOURED becasue they were used in Gurbani...and thats how RAAGMAALA came to be written !! and its Gurbani !!!</p><p></p><p>4. Its a FACT..beyond dispute that what we call "Hindu" or "Muslim" were NOT at all accepted as such by their co-religionists. Bhagat Kabir Ji, bahagt Dhanna Ji, bahgat Ravidass Ji bahgat namdev Ji..were NEVER accepted as HINDU by the Hindus..not then and not now. Same goes for Sheikh farid Ji and other "muslim" contributors. To the Islamic world these are APOSTATES....No muslim today would agree with what we read in Sheikh farid Jis SLOKS in Sri Guru Granth Sahib Ji.</p><p></p><p>5. Its also undisputable that GURU NANAK JI sahib and GURU ARJUN JI Sahib and finally Guru Gobind Singh ji accepted those writings, as EQUAL to theirs because PRIMARILY it was SIKH...perfectly in LINE with what Guru sahibs wrote themselves. Guru Ji has REJECTED a lot of Kabir bani..becasue that did not agree with GURMATT. Guru nanak ji/Guru Arjun Ji sahib CHOSE and selected relevant portions of thes banis very carefully so that today when we read the Sri Guru Granth Sahib Ji no bani contradicts any other even remotely.</p><p></p><p>SO its the "Divine MESSAGE" within and not the OUTWARD FORM of the writer that mattered to GURU JI.....why that form should matter to us is beyond me.....except that we propogate the Sri Guru Granth Sahib Ji as "universal" based NOT on its Universal message..BUT on the "different human forms".."<strong>Hindu</strong> look alikes like Bhagat Kabir Ji, bhagat dhanna Ji, namdev Ji, ravidass Ji...."<strong>Muslim</strong>" look alikes like <strong>SHEIKH</strong> Farid...and occupational look alikes like the <strong>Butche</strong>r sadhna, the <strong>Leather shoe maker</strong> ravidass, the <strong>Weaver</strong> kabir, the <strong>farmer</strong> Dhanna, the Brahmin the Pandit etc etc. Following this faulty logic..the Sri Guru Granth Sahib Ji wouldnt be "universal" to a JEW..a Christian..a Buddhist..simply becasue there are no JEW look alikes, Chrstian Look alikes or Buddhist look alikes contributing any bani in Sri Guru Granth Sahib Ji ?? BUT the FACTS speak otherwise..its the DIVINE MESSAGE OF Sri Guru Granth Sahib Ji that is TRULY UNIVERSAL....not the human bodies/sreers. Guru nanak ji made the Sri Guru Granth Sahib Ji truly Universal by practising INCLUSIVENESS and not "exclusiveness"</p><p></p><p>5, Which brings me to the last point..albeit a little off topic...but since it was mentioned...i offer my views....The T-Forum was once a Boharr..a huge tree that stood tall and proud on the Landscape of Sikh internet Forums ...flying the Flag of Sikhi/Gurmatt high...and then along came "gyanis" who were really "agyanis" and EXCLUSIVENESS and not INCLUSIVENESS began to be practised....today T-Forum is a dead khundh (tree trunk)..with almost no posts....luckily a few of the originals who practise "inclusiveness" of Guru nanak ji..planted a new sapling nearby and gurmatbibek flourishes..in time it will grow to be the new baba boharr of Sikh Forums...Guru Willing.</p><p></p><p>6. afterthought..the SRM presently adopted by Akal takhat/SGPC since 1935 is almost a CARBON COPY of the ORIGINAL Sikh REHAT put together by the Now defunct Panch Khalsa Diwan Bhassaurr. AKJ also follows this Rehat maryada in a stricter form - so although its historicaly TRUE that Bhai randheer Singh of AKJ BROKE OFF completley from hsi old time dear friend babau teja Singh bhassaur of PKD, the moment he was excommunicated by JAT for printing a Sri Guru Granth Sahib Ji solely of GURU SAHIB BANIS ONLY. BSB Randhir Singh ji never saw Teja singh again as all Sikhs were "banned" from seeing him. ( At that time the JAT was more Gurmatt friendly" and made Panthic decisoins and so were more RESPECTED than the JATT now who is more Badal friendly and makes decisions based on what badal decides rather than what is Gurmatt/Panthic...and is THUS not many obey his excommunication bans and people continue to meet up with supposedly banned excommunicated poersons like prof darshan singh). SO it was a PERSON-TO-PERSON break up and not idelogical break up...on Raagmalla not being Gurbani the AKJ stand is 100% simialr to that of PKD. Raagmala was not read at PKD Diwans even in malaysia. ON DG also both stand smilarly. ON Meat also both share the same ultra strict NO MEAT AT ALL stand.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 150710, member: 189"] There is a group of people who sincerely beleive that there is no such thing as Hndus/Muslims etc who contributed to Sri Guru Granth Sahib Ji and that ALL contributors are SIKHS. 2. This same group then tries to prove that ALL these bhagats Sheikhs etc met Guru nanak ji in person or were alive during His time. 3. Another Group also beleives the same..albeit a little differently. This Group - mostly Taksallis Babas sants and mahapurashs of derawallahs..insist that when Guru Arjun ji was compiling the AAD GRANTH (Sri Guru Granth Sahib Ji)...ALL these Bhagats, Sheikhs etc appeared in SPIRIT FORM..and requested Guru ji to HONOUR them by incorporating their Banis in the AAD GRANTH. Some other Living Bhagts also came (but they were rejected and thus they went before Emperor jehangir to lodge complaints against Guru Arjun ji leading to His Martyrdom). Whats even more BIZARE is...this same fairy tale also has the RAAGAS, their wives the RAAGNNEES and their children/grankids etc etc..also appearing before Guru Arjun Ji and asking to be HONOURED becasue they were used in Gurbani...and thats how RAAGMAALA came to be written !! and its Gurbani !!! 4. Its a FACT..beyond dispute that what we call "Hindu" or "Muslim" were NOT at all accepted as such by their co-religionists. Bhagat Kabir Ji, bahagt Dhanna Ji, bahgat Ravidass Ji bahgat namdev Ji..were NEVER accepted as HINDU by the Hindus..not then and not now. Same goes for Sheikh farid Ji and other "muslim" contributors. To the Islamic world these are APOSTATES....No muslim today would agree with what we read in Sheikh farid Jis SLOKS in Sri Guru Granth Sahib Ji. 5. Its also undisputable that GURU NANAK JI sahib and GURU ARJUN JI Sahib and finally Guru Gobind Singh ji accepted those writings, as EQUAL to theirs because PRIMARILY it was SIKH...perfectly in LINE with what Guru sahibs wrote themselves. Guru Ji has REJECTED a lot of Kabir bani..becasue that did not agree with GURMATT. Guru nanak ji/Guru Arjun Ji sahib CHOSE and selected relevant portions of thes banis very carefully so that today when we read the Sri Guru Granth Sahib Ji no bani contradicts any other even remotely. SO its the "Divine MESSAGE" within and not the OUTWARD FORM of the writer that mattered to GURU JI.....why that form should matter to us is beyond me.....except that we propogate the Sri Guru Granth Sahib Ji as "universal" based NOT on its Universal message..BUT on the "different human forms".."[B]Hindu[/B] look alikes like Bhagat Kabir Ji, bhagat dhanna Ji, namdev Ji, ravidass Ji...."[B]Muslim[/B]" look alikes like [B]SHEIKH[/B] Farid...and occupational look alikes like the [B]Butche[/B]r sadhna, the [B]Leather shoe maker[/B] ravidass, the [B]Weaver[/B] kabir, the [B]farmer[/B] Dhanna, the Brahmin the Pandit etc etc. Following this faulty logic..the Sri Guru Granth Sahib Ji wouldnt be "universal" to a JEW..a Christian..a Buddhist..simply becasue there are no JEW look alikes, Chrstian Look alikes or Buddhist look alikes contributing any bani in Sri Guru Granth Sahib Ji ?? BUT the FACTS speak otherwise..its the DIVINE MESSAGE OF Sri Guru Granth Sahib Ji that is TRULY UNIVERSAL....not the human bodies/sreers. Guru nanak ji made the Sri Guru Granth Sahib Ji truly Universal by practising INCLUSIVENESS and not "exclusiveness" 5, Which brings me to the last point..albeit a little off topic...but since it was mentioned...i offer my views....The T-Forum was once a Boharr..a huge tree that stood tall and proud on the Landscape of Sikh internet Forums ...flying the Flag of Sikhi/Gurmatt high...and then along came "gyanis" who were really "agyanis" and EXCLUSIVENESS and not INCLUSIVENESS began to be practised....today T-Forum is a dead khundh (tree trunk)..with almost no posts....luckily a few of the originals who practise "inclusiveness" of Guru nanak ji..planted a new sapling nearby and gurmatbibek flourishes..in time it will grow to be the new baba boharr of Sikh Forums...Guru Willing. 6. afterthought..the SRM presently adopted by Akal takhat/SGPC since 1935 is almost a CARBON COPY of the ORIGINAL Sikh REHAT put together by the Now defunct Panch Khalsa Diwan Bhassaurr. AKJ also follows this Rehat maryada in a stricter form - so although its historicaly TRUE that Bhai randheer Singh of AKJ BROKE OFF completley from hsi old time dear friend babau teja Singh bhassaur of PKD, the moment he was excommunicated by JAT for printing a Sri Guru Granth Sahib Ji solely of GURU SAHIB BANIS ONLY. BSB Randhir Singh ji never saw Teja singh again as all Sikhs were "banned" from seeing him. ( At that time the JAT was more Gurmatt friendly" and made Panthic decisoins and so were more RESPECTED than the JATT now who is more Badal friendly and makes decisions based on what badal decides rather than what is Gurmatt/Panthic...and is THUS not many obey his excommunication bans and people continue to meet up with supposedly banned excommunicated poersons like prof darshan singh). SO it was a PERSON-TO-PERSON break up and not idelogical break up...on Raagmalla not being Gurbani the AKJ stand is 100% simialr to that of PKD. Raagmala was not read at PKD Diwans even in malaysia. ON DG also both stand smilarly. ON Meat also both share the same ultra strict NO MEAT AT ALL stand. [/QUOTE]
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Baba Farid In Guru Granth Sahib
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